वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-10

एवमुक्ता तु वैदेही प्रत्युवाच विभीषणम् ।
अस्नाता द्रष्टुमिच्छामि भर्तारं राक्षसाधिप ॥१०॥

10. evamuktā tu vaidehī pratyuvāca vibhīṣaṇam ,
asnātā draṣṭumicchāmi bhartāraṃ rākṣasādhipa.

10. evam uktā tu vaidehī pratyuvāca vibhīṣaṇam
asnātā draṣṭum icchāmi bhartāram rākṣasa-adhipa

10. evam uktā tu vaidehī vibhīṣaṇam pratyuvāca rākṣasa-adhipa,
asnātā bhartāram draṣṭum icchāmi

10. But Vaidehī, thus addressed, replied to Vibhīṣaṇa: "O king of the rākṣasas, I wish to see my husband without having bathed."

Words meanings summery:

• एवम् (evam) - having been addressed in this manner (thus, in this manner)

• उक्ता (uktā) - having been spoken to, addressed (spoken, said, told (feminine))

• तु (tu) - but, indicating a contrast or continuation (but, indeed, however)

• वैदेही (vaidehī) - Sītā, daughter of the king of Videha (Vaidehi (Sita, daughter of Videha))

• प्रत्युवाच (pratyuvāca) - Vaidehī replied (she replied, she answered)

• विभीषणम् (vibhīṣaṇam) - to Vibhishana (Vibhishana (accusative))

• अस्नाता (asnātā) - without having taken a bath (unbathed (feminine))

• द्रष्टुम् (draṣṭum) - to see (my husband) (to see, for seeing)

• इच्छामि (icchāmi) - I (Sītā) desire (I desire, I wish, I want)

• भर्तारम् (bhartāram) - my husband (Rāma) (husband (accusative))

• राक्षस-अधिप (rākṣasa-adhipa) - O lord of rākṣasas (addressing Vibhishana) (lord of rākṣasas)

Words meanings and morphology

एवम् (evam) - having been addressed in this manner (thus, in this manner)

(indeclinable)

उक्ता (uktā) - having been spoken to, addressed (spoken, said, told (feminine))

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak) + kta (suffix for PPP)

Root: vac (class 2)

Note: Refers to Vaidehi.

तु (tu) - but, indicating a contrast or continuation (but, indeed, however)

(indeclinable)

वैदेही (vaidehī) - Sītā, daughter of the king of Videha (Vaidehi (Sita, daughter of Videha))

(proper noun)

Nominative, feminine, singular of vaidehī

vaidehī - Vaidehi (proper noun), female inhabitant of Videha

Feminine derivative of Videha (country)

Note: Subject of 'pratyuvāca'.

प्रत्युवाच (pratyuvāca) - Vaidehī replied (she replied, she answered)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Parasmaipada)

From root vac (to speak) with upasarga prati- in Perfect tense (liṭ)

Prefix: prati

Root: vac (class 2)

Note: Verb of speaking.

विभीषणम् (vibhīṣaṇam) - to Vibhishana (Vibhishana (accusative))

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (proper noun), terrifying

Note: Object of 'pratyuvāca', indicating the recipient of the reply.

अस्नाता (asnātā) - without having taken a bath (unbathed (feminine))

(adjective)

Nominative, feminine, singular of asnāta

asnāta - unbathed

Past Passive Participle (negative)

Negative particle 'a-' + snāta (PPP of snā, to bathe)

Compound type : nañ-tatpuruṣa (a+snāta)

• a – not, un-
  indeclinable
• snāta – bathed
  adjective (masculine)
  Past Passive Participle
  From root snā (to bathe) + kta (suffix for PPP)
  Root: snā (class 2)

Note: Refers to the speaker, Vaidehi, indicating her state.

द्रष्टुम् (draṣṭum) - to see (my husband) (to see, for seeing)

(indeclinable)

Infinitive

From root dṛś (to see) + tumun (suffix for infinitive)

Root: dṛś (class 1)

Note: Expresses the purpose of the desire.

इच्छामि (icchāmi) - I (Sītā) desire (I desire, I wish, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: Main verb, subject is implied 'aham' (I, Sita).

भर्तारम् (bhartāram) - my husband (Rāma) (husband (accusative))

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Object of 'draṣṭum'.

राक्षस-अधिप (rākṣasa-adhipa) - O lord of rākṣasas (addressing Vibhishana) (lord of rākṣasas)

(noun)

Vocative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of rākṣasas

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)
  Prefix: adhi

Note: Term of address for Vibhishana.