वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-23

उत्सार्यमाणांस्तान्दृष्ट्वा समन्ताज्जातसंभ्रमान् ।
दाक्षिण्यात्तदमर्षाच्च वारयामास राघवः ॥२३॥

23. utsāryamāṇāṃstāndṛṣṭvā samantājjātasaṃbhramān ,
dākṣiṇyāttadamarṣācca vārayāmāsa rāghavaḥ.

23. utsāryamāṇān tān dṛṣṭvā samantāt jātasaṁbhramān
dākṣiṇyāt tat amarṣāt ca vārayāmāsa rāghavaḥ

23. rāghavaḥ samantāt utsāryamāṇān tān jātasaṁbhramān
dṛṣṭvā dākṣiṇyāt ca tat amarṣāt ca vārayāmāsa

23. Seeing them being driven away from all directions and becoming bewildered, Rāghava stopped the men, both out of a sense of propriety and from indignation at such treatment.

Words meanings summery:

• उत्सार्यमाणान् (utsāryamāṇān) - those who were being driven away

• तान् (tān) - those, them

• दृष्ट्वा (dṛṣṭvā) - having seen

• समन्तात् (samantāt) - from all sides, all around

• जातसंभ्रमान् (jātasaṁbhramān) - those who had become agitated/confused

• दाक्षिण्यात् (dākṣiṇyāt) - out of courtesy, propriety, skill

• तत् (tat) - that (in reference to the action of driving away)

• अमर्षात् (amarṣāt) - out of indignation, impatience

• च (ca) - and

• वारयामास (vārayāmāsa) - he stopped, prevented, restrained

• राघवः (rāghavaḥ) - Rāghava (descendant of Raghu, an epithet for Rama)

Words meanings and morphology

उत्सार्यमाणान् (utsāryamāṇān) - those who were being driven away

(participle)

Accusative, masculine, plural of utsāryamāṇa

utsāryamāṇa - being driven away, being removed, being caused to move away

present passive participle

derived from causative of root 'sṛ' with upasargas 'ud' and 'ā', plus suffix -māna

Prefixes: ud+ā

Root: sṛ (class 3)

तान् (tān) - those, them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

formed with suffix -tvā

Root: dṛś (class 1)

समन्तात् (samantāt) - from all sides, all around

(indeclinable)

ablative of samanta, used as adverb

जातसंभ्रमान् (jātasaṁbhramān) - those who had become agitated/confused

(adjective)

Accusative, masculine, plural of jātasaṁbhrama

jātasaṁbhrama - one who has become agitated, confused, alarmed (lit. whose agitation has arisen)

Compound type : bahuvrihi (jāta+saṁbhrama)

• jāta – born, arisen, produced, become
  participle (masculine)
  past passive participle
  from root jan (to be born)
  Root: jan (class 4)
• saṁbhrama – agitation, confusion, flurry, haste
  noun (masculine)
  derived from root bhram (to wander) with upasarga sam (together, completely)
  Prefix: sam
  Root: bhram (class 1)

दाक्षिण्यात् (dākṣiṇyāt) - out of courtesy, propriety, skill

(noun)

Ablative, neuter, singular of dākṣiṇya

dākṣiṇya - politeness, courtesy, generosity, skill, cleverness, southern

derived from dakṣiṇa (right, southern, skillful)

तत् (tat) - that (in reference to the action of driving away)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अमर्षात् (amarṣāt) - out of indignation, impatience

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - impatience, indignation, anger, intolerance

Root: mṛṣ (class 1)

च (ca) - and

(indeclinable)

वारयामास (vārayāmāsa) - he stopped, prevented, restrained

(verb)

3rd person , singular, active, perfect (lit) of vṛ

perfect tense, 3rd singular, active voice (causative stem)

perfect form of causative stem vāraya (from vṛ)

Root: vṛ (class 5)

राघवः (rāghavaḥ) - Rāghava (descendant of Raghu, an epithet for Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, name of Rama