वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-36

अथ समपनुदन्मनःक्लमं सा सुचिरमदृष्टमुदीक्ष्य वै प्रियस्य ।
वदनमुदितपूर्णचन्द्रकान्तं विमलशशाङ्कनिभानना तदासीत् ॥३६॥

36. atha samapanudanmanaḥklamaṃ sā suciramadṛṣṭamudīkṣya vai priyasya ,
vadanamuditapūrṇacandrakāntaṃ vimalaśaśāṅkanibhānanā tadāsīt.

36. atha samapanudan manaḥklamam sā
suciram adṛṣṭam udīkṣya vai priyasya
vadanam uditapūrṇacandrakāntam
vimalaśaśāṅkanibhānanā tadā āsīt

36. atha sā vimalaśaśāṅkanibhānanā
priyasya vadanam suciram adṛṣṭam
uditapūrṇacandrakāntam udīkṣya vai
manaḥklamam samapanudan tadā āsīt

36. Then, upon seeing her beloved's face—which she had not seen for a very long time, and which was charming like the risen full moon—she, whose own face resembled a pure moon, dispelled the weariness of her mind and became radiant at that moment.

Words meanings summery:

• अथ (atha) - then, thereupon (then, thereupon, now, next)

• समपनुदन् (samapanudan) - dispelling (completely removing, dispelling, driving away)

• मनःक्लमम् (manaḥklamam) - weariness of her mind (mental weariness, fatigue of mind)

• सा (sā) - she (she, that (feminine))

• सुचिरम् (suciram) - for a very long time

• अदृष्टम् (adṛṣṭam) - unseen (unseen, invisible)

• उदीक्ष्य (udīkṣya) - upon seeing (having seen, after seeing, looking up)

• वै (vai) - verily (emphasis) (indeed, verily, surely)

• प्रियस्य (priyasya) - of her beloved (of the beloved, of the dear one, of the husband)

• वदनम् (vadanam) - face (face, mouth, speech)

• उदितपूर्णचन्द्रकान्तम् (uditapūrṇacandrakāntam) - charming like the risen full moon

• विमलशशाङ्कनिभानना (vimalaśaśāṅkanibhānanā) - whose face resembled a pure moon (whose face resembles a pure moon, having a face like a spotless moon)

• तदा (tadā) - at that moment (then, at that time)

• आसीत् (āsīt) - became (radiant/joyful) (was, existed, became)

Words meanings and morphology

अथ (atha) - then, thereupon (then, thereupon, now, next)

(indeclinable)

समपनुदन् (samapanudan) - dispelling (completely removing, dispelling, driving away)

(adjective)

Nominative, masculine, singular of samapanudat

samapanudat - completely removing, dispelling

Present Active Participle

Derived from verb root 'nud' (to push, remove) with prefixes 'sam' and 'apa'. Present participle ending '-at' (śatṛ).

Prefixes: sam+apa

Root: nud (class 6)

Note: Participle modifying 'sā'

मनःक्लमम् (manaḥklamam) - weariness of her mind (mental weariness, fatigue of mind)

(noun)

Accusative, masculine, singular of manaḥklama

manaḥklama - mental weariness, fatigue of mind

Compound of 'manas' (mind) and 'klama' (weariness).

Compound type : tatpuruṣa (manas+klama)

• manas – mind, intellect, thought
  noun (neuter)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Root: klam (class 1)

Note: Object of 'samapanudan'

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Subject of 'āsīt' and main agent

सुचिरम् (suciram) - for a very long time

(indeclinable)

Adverbial usage of 'sucira' (very long lasting).

Compound type : bahuvrīhi (su+cira)

• su – good, well, excellent
  indeclinable
• cira – long (time), lasting long
  adjective

Note: Adverb modifying 'adṛṣṭam'

अदृष्टम् (adṛṣṭam) - unseen (unseen, invisible)

(adjective)

Accusative, neuter, singular of adṛṣṭa

adṛṣṭa - unseen, invisible, unforeseen

Past Passive Participle

Negative prefix 'a-' + past passive participle of root 'dṛś' (to see).

Compound type : tatpuruṣa (a+dṛṣṭa)

• a – not, non-
  indeclinable
• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  Past passive participle of root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Qualifies 'vadanam'

उदीक्ष्य (udīkṣya) - upon seeing (having seen, after seeing, looking up)

(indeclinable)

Absolutive/Gerund

Derived from root 'īkṣ' (to see) with prefix 'ud'. Absolutive suffix '-ya'.

Prefix: ud

Root: īkṣ (class 1)

Note: Adverbial participle, indicates an action completed before the main verb 'āsīt'

वै (vai) - verily (emphasis) (indeed, verily, surely)

(indeclinable)

Note: Particle for emphasis

प्रियस्य (priyasya) - of her beloved (of the beloved, of the dear one, of the husband)

(noun)

Genitive, masculine, singular of priya

priya - beloved, dear, pleasing, husband

Note: Possessive, modifies 'vadanam'

वदनम् (vadanam) - face (face, mouth, speech)

(noun)

Accusative, neuter, singular of vadana

vadana - face, mouth, speech

Root: vad (class 1)

Note: Object of 'udīkṣya'

उदितपूर्णचन्द्रकान्तम् (uditapūrṇacandrakāntam) - charming like the risen full moon

(adjective)

Accusative, neuter, singular of uditapūrṇacandrakānta

uditapūrṇacandrakānta - charming like the risen full moon

Compound describing the beauty of the face. 'udita' (risen) + 'pūrṇa' (full) + 'candra' (moon) + 'kānta' (charming, beautiful).

Compound type : tatpuruṣa (udita+pūrṇa+candra+kānta)

• udita – risen, appeared, spoken
  adjective
  Past Passive Participle
  Past passive participle of root 'i' (to go) with 'ud'. Here 'ud-i' means 'to rise'.
  Prefix: ud
  Root: i (class 2)
• pūrṇa – full, complete, fulfilled
  adjective
  Past Passive Participle
  Past passive participle of root 'pṛ' (to fill).
  Root: pṛ (class 3)
• candra – moon, luminous, bright
  noun (masculine)
• kānta – charming, beautiful, desired, husband
  adjective
  Past Passive Participle
  Past passive participle of root 'kam' (to desire), here used as an adjective.
  Root: kam (class 1)

Note: Qualifies 'vadanam'

विमलशशाङ्कनिभानना (vimalaśaśāṅkanibhānanā) - whose face resembled a pure moon (whose face resembles a pure moon, having a face like a spotless moon)

(adjective)

Nominative, feminine, singular of vimalaśaśāṅkanibhānana

vimalaśaśāṅkanibhānana - having a face like a pure moon

Bahuvrīhi compound: 'vimala' (spotless) + 'śaśāṅka' (moon) + 'nibha' (resembling) + 'ānana' (face).

Compound type : bahuvrīhi (vimala+śaśāṅka+nibha+ānana)

• vimala – spotless, pure, clean
  adjective
  Compound of 'vi' (without) + 'mala' (dirt).
• śaśāṅka – moon (lit. 'marked by a hare')
  noun (masculine)
• nibha – resembling, like
  adjective
• ānana – face, mouth
  noun (neuter)
  Root: an (class 2)

Note: Attributes to 'sā'

तदा (tadā) - at that moment (then, at that time)

(indeclinable)

Derived from 'tad' (that) + suffix '-dā'.

Note: Adverb of time for 'āsīt'

आसीत् (āsīt) - became (radiant/joyful) (was, existed, became)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

Note: Main verb