वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-15

सो ऽभिगम्य महात्मानं ज्ञात्वाभिध्यानमास्थितम् ।
प्रणतश्च प्रहृष्टश्च प्राप्तां सीतां न्यवेदयत् ॥१५॥

15. so'bhigamya mahātmānaṃ jñātvābhidhyānamāsthitam ,
praṇataśca prahṛṣṭaśca prāptāṃ sītāṃ nyavedayat.

15. saḥ abhigamya mahātmānam jñātvā abhidhyānam āsthitam
praṇataḥ ca prahṛṣṭaḥ ca prāptām sītām nyavedayat

15. saḥ mahātmānam abhidhyānam āsthitam jñātvā abhigamya
praṇataḥ ca prahṛṣṭaḥ ca prāptām sītām nyavedayat

15. Having approached the great soul (mahātman) (Rama) and perceiving him to be absorbed in deep contemplation (dhyāna), he (Vibhishana) bowed down and, greatly pleased, announced the arrival of Sita.

Words meanings summery:

• सः (saḥ) - he (Vibhishana) (he, that)

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• महात्मानम् (mahātmānam) - the great soul (Rama) (the great soul, the great one)

• ज्ञात्वा (jñātvā) - having perceived, having realized (having known, having understood, having perceived)

• अभिध्यानम् (abhidhyānam) - deep contemplation (meditation, contemplation, deep thought)

• आस्थितम् (āsthitam) - absorbed in (seated in, engaged in, situated in, established)

• प्रणतः (praṇataḥ) - bowed down (bowed down, humble, respectful)

• च (ca) - and (and, also)

• प्रहृष्टः (prahṛṣṭaḥ) - greatly pleased, delighted (delighted, overjoyed, greatly pleased)

• च (ca) - and (and, also)

• प्राप्ताम् (prāptām) - arrived (referring to Sita's arrival) (arrived, obtained, reached, brought)

• सीताम् (sītām) - Sita

• न्यवेदयत् (nyavedayat) - announced (announced, reported, made known)

Words meanings and morphology

सः (saḥ) - he (Vibhishana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vibhishana.

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable)

absolutive

Derived from root gam (to go) with prefixes abhi and a/ā. Suffix -lyap.

Prefixes: abhi+ā

Root: gam (class 1)

महात्मानम् (mahātmānam) - the great soul (Rama) (the great soul, the great one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great soul, noble person, supreme spirit

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Rama. The word (ātman) is bracketed in translation.

ज्ञात्वा (jñātvā) - having perceived, having realized (having known, having understood, having perceived)

(indeclinable)

absolutive

Derived from root jñā (to know) with suffix -tvā.

Root: jñā (class 9)

अभिध्यानम् (abhidhyānam) - deep contemplation (meditation, contemplation, deep thought)

(noun)

Accusative, neuter, singular of abhidhyāna

abhidhyāna - meditation, contemplation, deep thought, specific attention

Derived from root dhyā (to meditate) with prefix abhi.

Prefix: abhi

Root: dhyā (class 4)

Note: The word (dhyāna) is bracketed in translation.

आस्थितम् (āsthitam) - absorbed in (seated in, engaged in, situated in, established)

(adjective)

Accusative, masculine, singular of āsthita

āsthita - seated in, engaged in, situated in, established

past passive participle

Derived from root sthā (to stand) with prefix ā and suffix -kta. Masculine form.

Prefix: ā

Root: sthā (class 1)

Note: Modifies 'mahātmānam'.

प्रणतः (praṇataḥ) - bowed down (bowed down, humble, respectful)

(adjective)

Nominative, masculine, singular of praṇata

praṇata - bowed down, humble, prostrated

past passive participle

Derived from root nam (to bow) with prefix pra and suffix -kta.

Prefix: pra

Root: nam (class 1)

Note: Refers to Vibhishana.

च (ca) - and (and, also)

(indeclinable)

प्रहृष्टः (prahṛṣṭaḥ) - greatly pleased, delighted (delighted, overjoyed, greatly pleased)

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - delighted, overjoyed, greatly pleased

past passive participle

Derived from root hṛṣ (to be excited, rejoice) with prefix pra and suffix -kta.

Prefix: pra

Root: hṛṣ (class 4)

Note: Refers to Vibhishana.

च (ca) - and (and, also)

(indeclinable)

प्राप्ताम् (prāptām) - arrived (referring to Sita's arrival) (arrived, obtained, reached, brought)

(adjective)

Accusative, feminine, singular of prāptā

prāptā - arrived, obtained, reached, brought

past passive participle

Derived from root āp (to obtain) with prefix pra and suffix -kta. Feminine form.

Prefix: pra

Root: āp (class 5)

Note: Modifies 'sītām'.

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita, furrow

न्यवेदयत् (nyavedayat) - announced (announced, reported, made known)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vid

Imperfect (causal)

3rd person singular active voice imperfect (laṅ) of the causal form of root vid (to know), with prefix ni.

Prefix: ni

Root: vid (class 2)