वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-25, verse-33

छाया वैगुण्य मात्रं तु शङ्के दुःखमुपस्थितम् ।
अदुःखार्हामिमां देवीं वैहायसमुपस्थिताम् ॥३३॥

33. chāyā vaiguṇya mātraṃ tu śaṅke duḥkhamupasthitam ,
aduḥkhārhāmimāṃ devīṃ vaihāyasamupasthitām.

33. chāyā vaiguṇya mātram tu śaṅke duḥkham upasthitam
aduḥkhārhām imām devīm vaihāyasam upasthitām

33. aham tu śaṅke duḥkham upasthitam imām aduḥkhārhām
devīm vaihāyasam upasthitām chāyā vaiguṇyam mātram

33. I suspect that sorrow has certainly befallen this goddess, who does not deserve suffering and is present here as if suspended. Her diminished radiance is merely a reflection of her plight.

Words meanings summery:

• छाया (chāyā) - radiance, luster (shadow, shade, reflection, luster, beauty, image)

• वैगुण्य (vaiguṇya) - defect, imperfection, fault, lack of good qualities

• मात्रम् (mātram) - merely (merely, only, just; measure, quantity)

• तु (tu) - indeed, certainly (but, however, indeed, on the other hand)

• शङ्के (śaṅke) - I suspect (I suspect, I fear, I apprehend)

• दुःखम् (duḥkham) - sorrow (suffering, pain, sorrow, misery)

• उपस्थितम् (upasthitam) - befallen, present (arrived, present, impending, standing near, befallen)

• अदुःखार्हाम् (aduḥkhārhām) - who does not deserve suffering (not deserving of suffering, unworthy of pain)

• इमाम् (imām) - this (this, this one)

• देवीम् (devīm) - goddess (Sītā) (goddess, lady, queen)

• वैहायसम् (vaihāyasam) - as if suspended (in the air) (aerial, in the sky, airborne, in open space)

• उपस्थिताम् (upasthitām) - present here (present, standing near, having arrived, standing aloft)

Words meanings and morphology

छाया (chāyā) - radiance, luster (shadow, shade, reflection, luster, beauty, image)

(noun)

Nominative, feminine, singular of chāyā

chāyā - shadow, shade, reflection, luster, beauty, image

वैगुण्य (vaiguṇya) - defect, imperfection, fault, lack of good qualities

(noun)

Nominative, neuter, singular of vaiguṇya

vaiguṇya - defect, imperfection, fault, lack of good qualities

मात्रम् (mātram) - merely (merely, only, just; measure, quantity)

(indeclinable)

तु (tu) - indeed, certainly (but, however, indeed, on the other hand)

(indeclinable)

शङ्के (śaṅke) - I suspect (I suspect, I fear, I apprehend)

(verb)

1st person , singular, middle, present indicative (laṭ) of śaṅk

Root: śaṅk (class 1)

दुःखम् (duḥkham) - sorrow (suffering, pain, sorrow, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

उपस्थितम् (upasthitam) - befallen, present (arrived, present, impending, standing near, befallen)

(adjective)

Nominative, neuter, singular of upasthita

upasthita - arrived, present, impending, standing near

Past Passive Participle

from upa-√sthā

Prefix: upa

Root: sthā (class 1)

Note: Agrees with 'duḥkham'

अदुःखार्हाम् (aduḥkhārhām) - who does not deserve suffering (not deserving of suffering, unworthy of pain)

(adjective)

Accusative, feminine, singular of aduḥkhārha

aduḥkhārha - not deserving of suffering, unworthy of pain

Compound type : nañ-tatpuruṣa (a+duḥkha+arha)

• a – not, non-
  indeclinable
• duḥkha – suffering, pain, misery
  noun (neuter)
• arha – deserving, worthy of
  adjective (masculine)

Note: Agrees with 'devīm'

इमाम् (imām) - this (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Agrees with 'devīm'

देवीम् (devīm) - goddess (Sītā) (goddess, lady, queen)

(noun)

Accusative, feminine, singular of devī

devī - goddess, lady, queen

वैहायसम् (vaihāyasam) - as if suspended (in the air) (aerial, in the sky, airborne, in open space)

(adjective)

Nominative, neuter, singular of vaihāyasa

vaihāyasa - aerial, in the sky, airborne, in open space

उपस्थिताम् (upasthitām) - present here (present, standing near, having arrived, standing aloft)

(adjective)

Accusative, feminine, singular of upasthita

upasthita - present, standing near, having arrived

Past Passive Participle

from upa-√sthā

Prefix: upa

Root: sthā (class 1)

Note: Agrees with 'devīm'