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5,25

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-25, verse-20

कण्ठे बद्ध्वा दशग्रीवं प्रमदा रक्तवासिनी ।
काली कर्दमलिप्ताङ्गी दिशं याम्यां प्रकर्षति ॥२०॥
20. kaṇṭhe baddhvā daśagrīvaṃ pramadā raktavāsinī ,
kālī kardamaliptāṅgī diśaṃ yāmyāṃ prakarṣati.
20. kaṇṭhe baddhvā daśagrīvam pramadā raktavāsinī
kālī kardamaliptāṅgī diśam yāmyām prakarṣati
20. pramadā raktavāsinī kālī kardamaliptāṅgī
daśagrīvam kaṇṭhe baddhvā yāmyām diśam prakarṣati
20. A passionate woman, wearing red garments, dark-skinned, and with limbs smeared with mud, having bound Daśagrīva by the neck, drags him towards the southern direction.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कण्ठे (kaṇṭhe) - by the neck (implies a binding action) (in/on the neck)
  • बद्ध्वा (baddhvā) - having bound, tied
  • दशग्रीवम् (daśagrīvam) - Daśagrīva (Rāvaṇa, the ten-necked demon) (Daśagrīva)
  • प्रमदा (pramadā) - a passionate/intoxicated woman, a lovely woman
  • रक्तवासिनी (raktavāsinī) - wearing red garments
  • काली (kālī) - dark-skinned (as an adjective describing the woman) (dark-skinned, black, Kālī (goddess))
  • कर्दमलिप्ताङ्गी (kardamaliptāṅgī) - with limbs smeared with mud
  • दिशम् (diśam) - direction, quarter (accusative)
  • याम्याम् (yāmyām) - southern (direction of Yama, god of death) (southern, relating to Yama (feminine, accusative))
  • प्रकर्षति (prakarṣati) - she drags, pulls forward

Words meanings and morphology

कण्ठे (kaṇṭhe) - by the neck (implies a binding action) (in/on the neck)
(noun)
Locative, masculine, singular of kaṇṭha
kaṇṭha - neck, throat
Note: Locative case used to indicate the location of binding.
बद्ध्वा (baddhvā) - having bound, tied
(indeclinable)
Absolutive/Gerund
From root bandh (to bind).
Root: bandh (class 9)
दशग्रीवम् (daśagrīvam) - Daśagrīva (Rāvaṇa, the ten-necked demon) (Daśagrīva)
(proper noun)
Accusative, masculine, singular of daśagrīva
daśagrīva - ten-necked, Daśagrīva (a name of Rāvaṇa)
Compound: 'daśa' (ten) + 'grīva' (neck). Bahuvrīhi compound, meaning 'one who has ten necks'.
Compound type : bahuvrīhi (daśa+grīva)
  • daśa – ten
    numeral
  • grīva – neck
    noun (feminine)
प्रमदा (pramadā) - a passionate/intoxicated woman, a lovely woman
(noun)
Nominative, feminine, singular of pramadā
pramadā - a young woman, a passionate woman, an intoxicated woman
From root mad (to be intoxicated/rejoice) with prefix pra-.
Prefix: pra
Root: mad (class 4)
Note: Subject of 'prakarṣati'.
रक्तवासिनी (raktavāsinī) - wearing red garments
(adjective)
Nominative, feminine, singular of raktavāsinī
raktavāsinī - wearing red garments (feminine)
Compound: 'rakta' (red) + 'vāsinī' (wearing). Feminine form of raktavāsin. Bahuvrīhi compound, meaning 'one who wears red garments'.
Compound type : bahuvrīhi (rakta+vāsin)
  • rakta – red, colored
    adjective (masculine)
    Past Passive Participle
    From root rañj (to color, dye)
    Root: rañj (class 1)
  • vāsin – wearing, dwelling, inhabitant
    adjective (masculine)
    Agent noun
    From root vas (to wear, to dwell)
    Root: vas (class 2)
Note: Describes 'pramadā'.
काली (kālī) - dark-skinned (as an adjective describing the woman) (dark-skinned, black, Kālī (goddess))
(adjective)
Nominative, feminine, singular of kālī
kālī - dark, black, Kālī (goddess), a black woman
Feminine form of kāla (black, dark).
Note: Describes 'pramadā'.
कर्दमलिप्ताङ्गी (kardamaliptāṅgī) - with limbs smeared with mud
(adjective)
Nominative, feminine, singular of kardamaliptāṅgī
kardamaliptāṅgī - one whose limbs are smeared with mud (feminine)
Compound: 'kardama' (mud) + 'lipta' (smeared, from lip) + 'aṅga' (limb). Bahuvrīhi compound, meaning 'one whose limbs are smeared with mud'.
Compound type : bahuvrīhi (kardama+lipta+aṅga)
  • kardama – mud, mire
    noun (masculine)
  • lipta – smeared, anointed
    adjective (masculine)
    Past Passive Participle
    From root lip (to smear)
    Root: lip (class 6)
  • aṅga – limb, body, part
    noun (neuter)
Note: Describes 'pramadā'.
दिशम् (diśam) - direction, quarter (accusative)
(noun)
Accusative, feminine, singular of diś
diś - direction, quarter, point of the compass
Root: diś (class 6)
Note: Object of motion with 'prakarṣati'.
याम्याम् (yāmyām) - southern (direction of Yama, god of death) (southern, relating to Yama (feminine, accusative))
(adjective)
Accusative, feminine, singular of yāmyā
yāmyā - southern, belonging to Yama, relating to Yama (feminine form of yāmya)
Derived from Yama.
Note: Modifies 'diśam'.
प्रकर्षति (prakarṣati) - she drags, pulls forward
(verb)
3rd person , singular, active, present (laṭ) of prakarṣ
Present Active Indicative
From root kṛṣ (to drag, pull) with prefix pra-.
Prefix: pra
Root: kṛṣ (class 1)
Note: The main verb of the sentence.