वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-25, verse-29

यस्या ह्येवं विधः स्वप्नो दुःखितायाः प्रदृश्यते ।
सा दुःखैर्बहुभिर्मुक्ता प्रियं प्राप्नोत्यनुत्तमम् ॥२९॥

29. yasyā hyevaṃ vidhaḥ svapno duḥkhitāyāḥ pradṛśyate ,
sā duḥkhairbahubhirmuktā priyaṃ prāpnotyanuttamam.

29. yasyāḥ hi evam vidhaḥ svapnaḥ duḥkhitāyāḥ pradṛśyate
sā duḥkhaiḥ bahubhiḥ muktā priyam prāpnoti anuttamam

29. hi yasyāḥ duḥkhitāyāḥ evaṃvidhaḥ svapnaḥ pradṛśyate
sā bahubhiḥ duḥkhaiḥ muktā anuttamam priyam prāpnoti

29. Indeed, she for whom such a dream appears while she is distressed, will be freed from many sorrows and will attain her unsurpassed beloved.

Words meanings summery:

• यस्याः (yasyāḥ) - of whom, for whom

• हि (hi) - indeed, certainly, because

• एवम् (evam) - thus, in this manner, such

• विधः (vidhaḥ) - of such a kind (as part of 'evaṃvidha') (kind, sort, manner)

• स्वप्नः (svapnaḥ) - dream, sleep

• दुःखितायाः (duḥkhitāyāḥ) - of Sita, who is distressed (of one who is sorrowful, of a distressed one)

• प्रदृश्यते (pradṛśyate) - is seen, appears, is visible

• सा (sā) - she (referring to the distressed woman) (she, that one)

• दुःखैः (duḥkhaiḥ) - by sorrows, from sufferings

• बहुभिः (bahubhiḥ) - by many

• मुक्ता (muktā) - freed, released, liberated

• प्रियम् (priyam) - her beloved (referring to Rama), or supreme good fortune (beloved, dear one, good fortune, pleasure)

• प्राप्नोति (prāpnoti) - obtains, reaches, attains

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

Words meanings and morphology

यस्याः (yasyāḥ) - of whom, for whom

(pronoun)

Genitive, feminine, singular of yad

yad - who, which

हि (hi) - indeed, certainly, because

(indeclinable)

एवम् (evam) - thus, in this manner, such

(indeclinable)

विधः (vidhaḥ) - of such a kind (as part of 'evaṃvidha') (kind, sort, manner)

(noun)

Nominative, masculine, singular of vidha

vidha - kind, sort, manner

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

दुःखितायाः (duḥkhitāyāḥ) - of Sita, who is distressed (of one who is sorrowful, of a distressed one)

(adjective)

Genitive, feminine, singular of duḥkhita

duḥkhita - sorrowful, distressed, unhappy

Past Passive Participle

from duḥkha + ita

प्रदृश्यते (pradṛśyate) - is seen, appears, is visible

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Passive form of dṛś, ātmanepada, 3rd person singular

Prefix: pra

Root: dṛś (class 1)

सा (sā) - she (referring to the distressed woman) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

दुःखैः (duḥkhaiḥ) - by sorrows, from sufferings

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, neuter, plural of bahu

bahu - much, many, numerous

Note: Agrees with 'duḥkhaiḥ'.

मुक्ता (muktā) - freed, released, liberated

(adjective)

Nominative, feminine, singular of mukta

mukta - freed, released, liberated

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

Note: Agrees with 'sā'.

प्रियम् (priyam) - her beloved (referring to Rama), or supreme good fortune (beloved, dear one, good fortune, pleasure)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing; a beloved person, a dear thing

Note: Accusative object of 'prāpnoti'.

प्राप्नोति (prāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of āp

Present Active

parasmaipada, 3rd person singular

Prefix: pra

Root: āp (class 5)

अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, supreme

a (not) + uttama (highest, best)

Compound type : Tatpurusha (a+uttama)

• a – not, non-
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective (masculine)

Note: Agrees with 'priyam'.

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