वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-25, verse-27

प्रियां बहुमतां भार्यां वनवासमनुव्रताम् ।
भर्त्सितां तर्जितां वापि नानुमंस्यति राघवः ॥२७॥

27. priyāṃ bahumatāṃ bhāryāṃ vanavāsamanuvratām ,
bhartsitāṃ tarjitāṃ vāpi nānumaṃsyati rāghavaḥ.

27. priyām bahumatām bhāryām vanavāsam anuvratām
bhartsitām tarjitām vā api na anumaṃsyati rāghavaḥ

27. Rāghava (Rāma) will not tolerate his dear, highly regarded wife, who is loyal to his forest exile, being either rebuked or threatened.

Words meanings summery:

• प्रियाम् (priyām) - dear, beloved

• बहुमताम् (bahumatām) - highly esteemed, much respected, regarded by many

• भार्याम् (bhāryām) - wife, consort

• वनवासम् (vanavāsam) - forest dwelling, living in the forest, forest exile

• अनुव्रताम् (anuvratām) - devoted to, loyal to, following (in observance)

• भर्त्सिताम् (bhartsitām) - reprimanded, rebuked, reviled

• तर्जिताम् (tarjitām) - threatened, intimidated

• वा (vā) - or

• अपि (api) - even, also, too

• न (na) - not, no

• अनुमंस्यति (anumaṁsyati) - will approve, will permit, will tolerate

• राघवः (rāghavaḥ) - Rāghava (Rāma)

Words meanings and morphology

प्रियाम् (priyām) - dear, beloved

(adjective)

Accusative, feminine, singular of priyā

priyā - dear, beloved, loved one (feminine)

Feminine form of 'priya'

Root: prī (class 9)

Note: Qualifies 'bhāryām'.

बहुमताम् (bahumatām) - highly esteemed, much respected, regarded by many

(adjective)

Accusative, feminine, singular of bahumatā

bahumatā - highly esteemed, much thought of

Past Passive Participle

From 'bahu' (much) + root 'man' (to think, regard) + 'ta' suffix (feminine form)

Root: man (class 4)

Note: Qualifies 'bhāryām'.

भार्याम् (bhāryām) - wife, consort

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, woman to be supported

Gerundive

From root 'bhṛ' (to bear, support) + 'ṇya' suffix; originally meaning 'one to be supported'

Root: bhṛ (class 1)

Note: Object of 'anumaṃsyati'.

वनवासम् (vanavāsam) - forest dwelling, living in the forest, forest exile

(noun)

Accusative, masculine, singular of vanavāsa

vanavāsa - forest dwelling, residence in a forest

Compound

Note: Object of the 'following' implied by 'anuvratām'.

अनुव्रताम् (anuvratām) - devoted to, loyal to, following (in observance)

(adjective)

Accusative, feminine, singular of anuvratā

anuvratā - devoted, following a vow/rule, loyal

From 'anu' (after, along) + 'vrata' (vow, observance)

Prefix: anu

Root: vṛ (class 5)

Note: Qualifies 'bhāryām'.

भर्त्सिताम् (bhartsitām) - reprimanded, rebuked, reviled

(adjective)

Accusative, feminine, singular of bhartsitā

bhartsitā - rebuked, reviled, threatened

Past Passive Participle

From root 'bharts' (to revile, threaten) + 'ita' suffix (feminine form)

Root: bharts (class 10)

Note: Qualifies 'bhāryām'.

तर्जिताम् (tarjitām) - threatened, intimidated

(adjective)

Accusative, feminine, singular of tarjitā

tarjitā - threatened, frightened, intimidated

Past Passive Participle

From root 'tarj' (to threaten) + 'ita' suffix (feminine form)

Root: tarj (class 10)

Note: Qualifies 'bhāryām'.

वा (vā) - or

(indeclinable)

Conjunction

अपि (api) - even, also, too

(indeclinable)

Particle

न (na) - not, no

(indeclinable)

Negative particle

अनुमंस्यति (anumaṁsyati) - will approve, will permit, will tolerate

(verb)

3rd person , singular, active, future (lṛṭ) of anuman

Future Indicative

3rd Person Singular, from root 'man' (to think) with prefix 'anu' (after, according to)

Prefix: anu

Root: man (class 4)

राघवः (rāghavaḥ) - Rāghava (Rāma)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

Note: Subject of 'anumaṃsyati'.

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