वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-66, verse-35
वृतं नानाविधैर्वृक्षैर्मृगसेवितशाद्वलम् ।
लताकुसुमसंबाधं नित्यपुष्पफलद्रुमम् ॥३५॥
लताकुसुमसंबाधं नित्यपुष्पफलद्रुमम् ॥३५॥
35. vṛtaṃ nānāvidhairvṛkṣairmṛgasevitaśādvalam ,
latākusumasaṃbādhaṃ nityapuṣpaphaladrumam.
latākusumasaṃbādhaṃ nityapuṣpaphaladrumam.
35.
vṛtam nānāvidhaiḥ vṛkṣaiḥ mṛgasevitaśādvalam
latākusumasaṃbādham nityapuṣpaphaladrumam
latākusumasaṃbādham nityapuṣpaphaladrumam
35.
vṛtam nānāvidhaiḥ vṛkṣaiḥ mṛgasevitaśādvalam
latākusumasaṃbādham nityapuṣpaphaladrumam
latākusumasaṃbādham nityapuṣpaphaladrumam
35.
It was surrounded by diverse trees and had grassy fields frequented by deer. It was dense with creepers and flowers, and its trees bore blossoms and fruits continuously.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वृतम् (vṛtam) - surrounded (surrounded, covered)
- नानाविधैः (nānāvidhaiḥ) - by various kinds (by various kinds, of many sorts)
- वृक्षैः (vṛkṣaiḥ) - by trees
- मृगसेवितशाद्वलम् (mṛgasevitaśādvalam) - with grassy fields frequented by deer (having meadows frequented by deer)
- लताकुसुमसंबाधम् (latākusumasaṁbādham) - dense with creepers and flowers (crowded with creepers and flowers)
- नित्यपुष्पफलद्रुमम् (nityapuṣpaphaladrumam) - adorned with trees bearing blossoms and fruits continuously (having trees with continuous flowers and fruits)
Words meanings and morphology
वृतम् (vṛtam) - surrounded (surrounded, covered)
(adjective)
Nominative, neuter, singular of vṛta
vṛta - covered, surrounded, chosen, appointed
Past Passive Participle
Derived from root vṛ (to cover, enclose) with suffix -ta.
Root: vṛ (class 5)
Note: Refers to the place being described.
नानाविधैः (nānāvidhaiḥ) - by various kinds (by various kinds, of many sorts)
(adjective)
Instrumental, masculine, plural of nānāvidha
nānāvidha - of various kinds, manifold, diverse
Compound of nānā (various) and vidha (kind).
Compound type : Karmadhāraya (nānā+vidha)
- nānā – various, manifold, diverse, different
indeclinable - vidha – kind, sort, manner, type
noun (masculine)
Root: dhā (class 3)
Note: Agrees with vṛkṣaiḥ.
वृक्षैः (vṛkṣaiḥ) - by trees
(noun)
Instrumental, masculine, plural of vṛkṣa
vṛkṣa - tree
Note: Instrumental case, indicating the agent of surrounding or the means by which it is surrounded.
मृगसेवितशाद्वलम् (mṛgasevitaśādvalam) - with grassy fields frequented by deer (having meadows frequented by deer)
(adjective)
Nominative, neuter, singular of mṛgasevitaśādvala
mṛgasevitaśādvala - having meadows frequented by deer
Bahuvrīhi compound: mṛga (deer) + sevita (frequented) + śādvala (meadow).
Compound type : Bahuvrīhi (mṛga+sevita+śādvala)
- mṛga – deer, wild animal
noun (masculine) - sevita – frequented, served, attended
adjective (neuter)
Past Passive Participle
Derived from root sev (to serve, attend).
Root: sev (class 1) - śādvala – grassy field, meadow
noun (neuter)
Note: Describes the characteristic of the place.
लताकुसुमसंबाधम् (latākusumasaṁbādham) - dense with creepers and flowers (crowded with creepers and flowers)
(adjective)
Nominative, neuter, singular of latākusumasaṃbādha
latākusumasaṁbādha - crowded by creepers and flowers
Tatpuruṣa compound: latā (creeper) and kusuma (flower) forming latākusuma (creepers and flowers), which then combines with saṃbādha (crowded) as a descriptive compound.
Compound type : Tatpuruṣa (latā+kusuma+saṃbādha)
- latā – creeper, vine
noun (feminine) - kusuma – flower, blossom
noun (neuter) - saṃbādha – crowded, obstructed, pressed together, narrow
adjective (neuter)
From prefix sam- and root bādh (to oppress, crowd).
Prefix: sam
Root: bādh (class 1)
Note: Describes the characteristic of the place.
नित्यपुष्पफलद्रुमम् (nityapuṣpaphaladrumam) - adorned with trees bearing blossoms and fruits continuously (having trees with continuous flowers and fruits)
(adjective)
Nominative, neuter, singular of nityapuṣpaphaladruma
nityapuṣpaphaladruma - having trees with constant flowers and fruits
Bahuvrīhi compound: nitya (constant) + puṣpa (flower) + phala (fruit) + druma (tree).
Compound type : Bahuvrīhi (nitya+puṣpa+phala+druma)
- nitya – constant, eternal, perpetual, continuous
adjective (neuter) - puṣpa – flower, blossom
noun (neuter) - phala – fruit, result, consequence
noun (neuter) - druma – tree
noun (masculine)
Note: Describes the characteristic of the place.