वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-66, verse-43

ऋषिभिस्त्रास संभ्रान्तैस्त्यज्यमानः शिलोच्चयः ।
सीदन्महति कान्तारे सार्थहीन इवाध्वगः ॥४३॥

43. ṛṣibhistrāsa saṃbhrāntaistyajyamānaḥ śiloccayaḥ ,
sīdanmahati kāntāre sārthahīna ivādhvagaḥ.

43. ṛṣibhiḥ trāsa saṃbhrāntaiḥ tyajyamānaḥ śiloccayaḥ
sīdan mahati kāntāre sārthahīnaḥ iva adhvagaḥ

43. śiloccayaḥ ṛṣibhiḥ trāsa saṃbhrāntaiḥ tyajyamānaḥ
mahati kāntāre sīdan adhvagaḥ sārthahīnaḥ iva

43. The mountain, abandoned by sages distraught with fear, sank down in the vast wilderness, just like a traveler who has lost his caravan.

Words meanings summery:

• ऋषिभिः (ṛṣibhiḥ) - by sages, by seers

• त्रास संभ्रान्तैः (trāsa saṁbhrāntaiḥ) - by those bewildered by fear, by those terrified

• त्यज्यमानः (tyajyamānaḥ) - being abandoned, being left

• शिलोच्चयः (śiloccayaḥ) - a mountain, a rock mass

• सीदन् (sīdan) - sinking, perishing, becoming weary

• महति (mahati) - in a great, in a large

• कान्तारे (kāntāre) - in a wilderness, in a forest

• सार्थहीनः (sārthahīnaḥ) - without a caravan, deprived of companions

• इव (iva) - like, as if

• अध्वगः (adhvagaḥ) - a traveler, a wanderer

Words meanings and morphology

ऋषिभिः (ṛṣibhiḥ) - by sages, by seers

(noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - a sage, a seer, an inspired poet, a Vedic singer

त्रास संभ्रान्तैः (trāsa saṁbhrāntaiḥ) - by those bewildered by fear, by those terrified

(adjective)

Instrumental, masculine, plural of trāsa saṃbhrānta

trāsa saṁbhrānta - confused by fear, agitated by fear, terrified

Compound type : tatpuruṣa (trāsa+saṃbhrānta)

• trāsa – fear, terror, alarm
  noun (masculine)
  Root: trās (class 1)
• saṃbhrānta – bewildered, confused, agitated, terrified
  adjective (masculine)
  Past Passive Participle
  From root 'bhram' (to wander, to err) with prefix 'sam'
  Prefix: sam
  Root: bhram (class 1)

Note: Qualifies 'ṛṣibhiḥ'.

त्यज्यमानः (tyajyamānaḥ) - being abandoned, being left

(participle)

Nominative, masculine, singular of tyajyamāna

tyajyamāna - being abandoned, being forsaken, being given up

Present Passive Participle

From root 'tyaj' (to abandon, forsake) in passive voice

Root: tyaj (class 1)

Note: Qualifies 'śiloccayaḥ'.

शिलोच्चयः (śiloccayaḥ) - a mountain, a rock mass

(noun)

Nominative, masculine, singular of śiloccaya

śiloccaya - a mountain, a pile of rocks

Compound of 'śila' (rock) and 'uccaya' (heap, accumulation)

Compound type : tatpuruṣa (śila+uccaya)

• śila – stone, rock
  noun (feminine)
• uccaya – heap, pile, accumulation, collection
  noun (masculine)
  Prefix: ut
  Root: ci (class 5)

Note: Subject of the implied verb (sank, was).

सीदन् (sīdan) - sinking, perishing, becoming weary

(participle)

Nominative, masculine, singular of sīdat

sīdat - sinking down, becoming exhausted, perishing, languishing

Present Active Participle

From root 'sad' (to sink, sit)

Root: sad (class 1)

Note: Qualifies 'śiloccayaḥ'.

महति (mahati) - in a great, in a large

(adjective)

Locative, neuter, singular of mahat

mahat - great, large, extensive, mighty

Note: Qualifies 'kāntāre'.

कान्तारे (kāntāre) - in a wilderness, in a forest

(noun)

Locative, neuter, singular of kāntāra

kāntāra - a large forest, a wilderness, a desolate region

Note: Locative case indicating place.

सार्थहीनः (sārthahīnaḥ) - without a caravan, deprived of companions

(adjective)

Nominative, masculine, singular of sārthahīna

sārthahīna - one who has lost his caravan, without a company

Compound of 'sārtha' (caravan) and 'hīna' (devoid of)

Compound type : tatpuruṣa (sārtha+hīna)

• sārtha – a caravan, a company of merchants, a multitude
  noun (masculine)
• hīna – devoid of, lacking, abandoned, lost
  adjective (masculine)
  Past Passive Participle
  From root 'hā' (to abandon, forsake)
  Root: hā (class 3)

Note: Qualifies 'adhvagaḥ'.

इव (iva) - like, as if

(indeclinable)

अध्वगः (adhvagaḥ) - a traveler, a wanderer

(noun)

Nominative, masculine, singular of adhvaga

adhvaga - a traveler, a wanderer, one who goes on a road

Compound of 'adhvan' (road) and 'ga' (going)

Compound type : tatpuruṣa (adhvan+ga)

• adhvan – road, path, journey
  noun (masculine)
• ga – going, moving, a goer
  adjective (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)

Note: The subject of the comparison.