वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-66, verse-20

वैनतेयस्य वा शक्तिर्मम वा मारुतस्य वा ।
ऋते सुपर्णराजानं मारुतं वा महाबलम् ।
न हि भूतं प्रपश्यामि यो मां प्लुतमनुव्रजेत् ॥२०॥

20. vainateyasya vā śaktirmama vā mārutasya vā ,
ṛte suparṇarājānaṃ mārutaṃ vā mahābalam ,
na hi bhūtaṃ prapaśyāmi yo māṃ plutamanuvrajet.

20. vainateyasya vā śaktiḥ mama vā
mārutasya vā ṛte suparṇarājānam
mārutam vā mahābalam na hi bhūtam
prapaśyāmi yaḥ mām plutam anuvrajet

20. mama vā śaktiḥ vainateyasya vā
mārutasya vā ṛte suparṇarājānam vā
mahābalam mārutam yaḥ mām plutam
anuvrajet hi na bhūtam prapaśyāmi

20. It is either the power of Vinatā's son (Garuda), or my own power, or that of the wind-god (Marut). Indeed, I do not see any creature, apart from the king of birds (Garuda) or the immensely powerful wind-god (Marut), who could follow me as I leap.

Words meanings summery:

• वैनतेयस्य (vainateyasya) - of the son of Vinatā (Garuda)

• वा (vā) - or, either

• शक्तिः (śaktiḥ) - power, strength, energy

• मम (mama) - my, of me

• वा (vā) - or, either

• मारुतस्य (mārutasya) - of the wind-god (Marut), or by extension, of Hanuman himself (of the wind, of the wind-god, of Marut, of Hanuman (son of the wind-god))

• वा (vā) - or, either

• ऋते (ṛte) - except, without

• सुपर्णराजानम् (suparṇarājānam) - the king of birds (Garuda)

• मारुतम् (mārutam) - the wind-god (Marut) (the wind-god, Marut, Hanuman)

• वा (vā) - or, either

• महाबलम् (mahābalam) - very mighty, immensely powerful

• न (na) - not, no

• हि (hi) - indeed, surely, for

• भूतम् (bhūtam) - being, creature, existent thing

• प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

• यः (yaḥ) - who, which

• माम् (mām) - me

• प्लुतम् (plutam) - having taken a leap, after flying (leapt, flown, jumped)

• अनुव्रजेत् (anuvrajet) - would follow, should follow after

Words meanings and morphology

वैनतेयस्य (vainateyasya) - of the son of Vinatā (Garuda)

(proper noun)

Genitive, masculine, singular of vainateya

vainateya - son of Vinatā (Garuda, the king of birds)

Derived from 'Vinatā', mother of Garuda.

वा (vā) - or, either

(indeclinable)

शक्तिः (śaktiḥ) - power, strength, energy

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, energy, capability

From root 'śak' (to be able).

Root: śak (class 5)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

1st person pronoun stem.

वा (vā) - or, either

(indeclinable)

मारुतस्य (mārutasya) - of the wind-god (Marut), or by extension, of Hanuman himself (of the wind, of the wind-god, of Marut, of Hanuman (son of the wind-god))

(noun)

Genitive, masculine, singular of māruta

māruta - wind, air, wind-god (Marut), son of the wind-god (Hanuman)

Derived from 'marut' (wind).

वा (vā) - or, either

(indeclinable)

ऋते (ṛte) - except, without

(indeclinable)

Used as a preposition governing the accusative or ablative case.

सुपर्णराजानम् (suparṇarājānam) - the king of birds (Garuda)

(compound)

Compound type : tatpuruṣa (suparṇa+rājan)

• suparṇa – having good wings, beautiful-winged, bird (especially Garuda)
  noun (masculine)
  Compound of 'su' (good) and 'parṇa' (wing).
  Prefix: su
• rājan – king, ruler
  noun (masculine)

मारुतम् (mārutam) - the wind-god (Marut) (the wind-god, Marut, Hanuman)

(noun)

Accusative, masculine, singular of māruta

māruta - wind, air, wind-god (Marut), son of the wind-god (Hanuman)

Derived from 'marut' (wind).

वा (vā) - or, either

(indeclinable)

महाबलम् (mahābalam) - very mighty, immensely powerful

(adjective)

Accusative, masculine, singular of mahābala

mahābala - great strength, very powerful, mighty

Compound of 'mahā' (great) and 'bala' (strength).

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with 'mārutam'.

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle.

भूतम् (bhūtam) - being, creature, existent thing

(noun)

Accusative, neuter, singular of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

Derived from root 'bhū' (to be, to become).

Root: bhū (class 1)

प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of prapaś

Present Tense, 1st Person, Singular, Active Voice

Derived from root 'dṛś' (class 1, 'to see') with prefix 'pra-'. Present tense form, parasmaipada.

Prefix: pra

Root: dṛś (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun stem.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

1st person pronoun stem.

प्लुतम् (plutam) - having taken a leap, after flying (leapt, flown, jumped)

(participle)

Accusative, masculine, singular of pluta

pluta - leapt, flown, jumped, floating

Past Passive Participle

Derived from root 'plu' (to float, swim, leap).

Root: plu (class 1)

Note: Agrees with 'mām', suggesting 'me having leaped'.

अनुव्रजेत् (anuvrajet) - would follow, should follow after

(verb)

3rd person , singular, active, optative (liṅ) of anuvraj

Optative Mood, 3rd Person, Singular, Active Voice

Derived from root 'vraj' (class 1, 'to go') with prefix 'anu-'. Optative mood form, parasmaipada.

Prefix: anu

Root: vraj (class 1)