वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-50, verse-39
उद्वीक्ष्योद्वीक्ष्य नयनैरास्रपाताविलेक्षणाः ।
सुप्रवेपितगात्राश्च बभूवुर्वनदेवताः ॥३९॥
सुप्रवेपितगात्राश्च बभूवुर्वनदेवताः ॥३९॥
39. udvīkṣyodvīkṣya nayanairāsrapātāvilekṣaṇāḥ ,
supravepitagātrāśca babhūvurvanadevatāḥ.
supravepitagātrāśca babhūvurvanadevatāḥ.
39.
udvīkṣya udvīkṣya nayanaiḥ āsrapātāvilekṣaṇāḥ
supravepitagātrāḥ ca babhūvuḥ vanadevatāḥ
supravepitagātrāḥ ca babhūvuḥ vanadevatāḥ
39.
vanadevatāḥ udvīkṣya udvīkṣya nayanaiḥ
āsrapātāvilekṣaṇāḥ supravepitagātrāḥ ca babhūvuḥ
āsrapātāvilekṣaṇāḥ supravepitagātrāḥ ca babhūvuḥ
39.
The forest deities, looking up repeatedly with eyes agitated by falling tears, also became greatly trembling in their bodies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उद्वीक्ष्य (udvīkṣya) - having looked up (having looked up, having gazed)
- उद्वीक्ष्य (udvīkṣya) - having looked up (having looked up, having gazed)
- नयनैः (nayanaiḥ) - with eyes
- आस्रपाताविलेक्षणाः (āsrapātāvilekṣaṇāḥ) - whose eyes were agitated by falling tears (whose eyes are agitated by falling tears)
- सुप्रवेपितगात्राः (supravepitagātrāḥ) - whose bodies were greatly trembling (whose bodies were greatly trembling, with greatly trembling limbs)
- च (ca) - and also (and, also)
- बभूवुः (babhūvuḥ) - they became (they became, they were)
- वनदेवताः (vanadevatāḥ) - forest deities
Words meanings and morphology
उद्वीक्ष्य (udvīkṣya) - having looked up (having looked up, having gazed)
(indeclinable)
Absolutive (Gerund)
From root √īkṣ (to see) with prefixes ud- and vi-
Prefixes: ud+vi
Root: īkṣ (class 1)
Note: Repeated for emphasis or continuous action.
उद्वीक्ष्य (udvīkṣya) - having looked up (having looked up, having gazed)
(indeclinable)
Absolutive (Gerund)
From root √īkṣ (to see) with prefixes ud- and vi-
Prefixes: ud+vi
Root: īkṣ (class 1)
Note: Repeated for emphasis or continuous action.
नयनैः (nayanaiḥ) - with eyes
(noun)
Instrumental, neuter, plural of nayana
nayana - eye, leading, guiding
From root √nī (to lead) + suffix ana
Root: nī (class 1)
आस्रपाताविलेक्षणाः (āsrapātāvilekṣaṇāḥ) - whose eyes were agitated by falling tears (whose eyes are agitated by falling tears)
(adjective)
Nominative, feminine, plural of āsrapātāvilekṣaṇa
āsrapātāvilekṣaṇa - having eyes turbid with falling tears
Bahuvrihi compound: āsrapāta (fall of tears) + avilekṣaṇa (turbid eyes). Or āsrapāta (fall of tears) + avila (turbid) + īkṣaṇa (eye). More likely āsrapāta-avila-īkṣaṇa as a three-part compound. āsrapāta is a tatpurusha.
Compound type : bahuvrīhi (āsrapāta+avila+īkṣaṇa)
- āsra – blood, tear
noun (neuter) - pāta – falling, fall, descent
noun (masculine)
From root √pat (to fall)
Root: pat (class 1) - avila – turbid, agitated, disturbed, muddy
adjective (masculine)
Negation (a) of vila (clear, pure) - īkṣaṇa – eye, seeing, looking
noun (neuter)
From root √īkṣ (to see)
Root: īkṣ (class 1)
Note: The word āsrapātāvilekṣaṇāḥ is an adjective describing the vanadevatāḥ. The īkṣaṇa part refers to nayanaiḥ implicitly.
सुप्रवेपितगात्राः (supravepitagātrāḥ) - whose bodies were greatly trembling (whose bodies were greatly trembling, with greatly trembling limbs)
(adjective)
Nominative, feminine, plural of supravepitagātra
supravepitagātra - having greatly trembling limbs/body
Bahuvrihi compound: su- (very, greatly) + pra- (forth) + vepita (trembling, P.P.P. of √vep) + gātra (body/limb)
Compound type : bahuvrīhi (su+pravepita+gātra)
- su – good, well, very, greatly
indeclinable - pravepita – greatly trembled, violently shaken
participle (masculine)
Past Passive Participle
From pra- (prefix) + root √vep (to tremble)
Prefix: pra
Root: vep (class 1) - gātra – body, limb
noun (neuter)
च (ca) - and also (and, also)
(indeclinable)
बभूवुः (babhūvuḥ) - they became (they became, they were)
(verb)
3rd person , plural, active, perfect (liṭ) of bhū
Perfect 3rd plural
Root: bhū (class 1)
वनदेवताः (vanadevatāḥ) - forest deities
(noun)
Nominative, feminine, plural of vanadevatā
vanadevatā - forest deity, dryad
Tatpurusha compound: vana (forest) + devatā (deity)
Compound type : tatpuruṣa (vana+devatā)
- vana – forest, wood, grove
noun (neuter) - devatā – deity, divinity, god, goddess
noun (feminine)
From deva (god) + suffix tā (abstract noun)