वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-50, verse-23

तस्या भूषणघोषेण वैदेह्या राक्षसाधिपः ।
बभूव विमलो नीलः सघोष इव तोयदः ॥२३॥

23. tasyā bhūṣaṇaghoṣeṇa vaidehyā rākṣasādhipaḥ ,
babhūva vimalo nīlaḥ saghoṣa iva toyadaḥ.

23. tasyāḥ bhūṣaṇaghoṣeṇa vaidehyāḥ rākṣasādhipaḥ
babhūva vimalaḥ nīlaḥ saghoṣaḥ iva toyadaḥ

23. vaidehyāḥ tasyāḥ bhūṣaṇaghoṣeṇa rākṣasādhipaḥ
saghoṣaḥ toyadaḥ iva vimalaḥ nīlaḥ babhūva

23. Due to the tinkling sound of Vaidehi's (Sita's) ornaments, the lord of demons (Ravana) appeared clear and blue, like a noisy cloud.

Words meanings summery:

• तस्याः (tasyāḥ) - of Sita (her, of her)

• भूषणघोषेण (bhūṣaṇaghoṣeṇa) - by the sound of ornaments

• वैदेह्याः (vaidehyāḥ) - of Sita (of Vaidehi, of the princess of Videha)

• राक्षसाधिपः (rākṣasādhipaḥ) - Ravana, the lord of demons (lord of demons)

• बभूव (babhūva) - became, was, existed

• विमलः (vimalaḥ) - clear, spotless, pure

• नीलः (nīlaḥ) - blue, dark, indigo

• सघोषः (saghoṣaḥ) - with sound, noisy

• इव (iva) - like, as, as if

• तोयदः (toyadaḥ) - cloud, giver of water

Words meanings and morphology

तस्याः (tasyāḥ) - of Sita (her, of her)

(pronoun)

Genitive, feminine, singular of tad

tad - she, that

भूषणघोषेण (bhūṣaṇaghoṣeṇa) - by the sound of ornaments

(noun)

Instrumental, masculine, singular of bhūṣaṇaghoṣa

bhūṣaṇaghoṣa - sound of ornaments

Tatpurusha compound 'bhūṣaṇa' (ornament) + 'ghoṣa' (sound).

Compound type : tatpurusha (bhūṣaṇa+ghoṣa)

• bhūṣaṇa – ornament, decoration, embellishment
  noun (neuter)
• ghoṣa – sound, noise, roar
  noun (masculine)

वैदेह्याः (vaidehyāḥ) - of Sita (of Vaidehi, of the princess of Videha)

(proper noun)

Genitive, feminine, singular of vaidehī

vaidehī - princess of Videha, Sita

Feminine derivative of 'videha' (king Janaka's kingdom).

राक्षसाधिपः (rākṣasādhipaḥ) - Ravana, the lord of demons (lord of demons)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of demons, chief of the Rākṣasas

Tatpurusha compound 'rākṣasa' (demon) + 'adhipa' (lord).

Compound type : tatpurusha (rākṣasa+adhipa)

• rākṣasa – demon, fiend
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

बभूव (babhūva) - became, was, existed

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect

Root verb, 1st conjugation, Parasmaipada. Perfect form.

Root: bhū (class 1)

विमलः (vimalaḥ) - clear, spotless, pure

(adjective)

Nominative, masculine, singular of vimala

vimala - spotless, pure, clear, clean

Pradi compound 'vi' (without) + 'mala' (dirt, impurity).

Compound type : pradi-compound (vi+mala)

• vi – apart, without, away
  indeclinable
  Prefix indicating separation, negation, or intensity.
• mala – dirt, impurity, stain
  noun (masculine)

Note: Qualifies 'rākṣasādhipaḥ'.

नीलः (nīlaḥ) - blue, dark, indigo

(adjective)

Nominative, masculine, singular of nīla

nīla - blue, dark blue, indigo

Note: Qualifies 'rākṣasādhipaḥ'.

सघोषः (saghoṣaḥ) - with sound, noisy

(adjective)

Nominative, masculine, singular of saghoṣa

saghoṣa - accompanied by sound, noisy, having a voice

Bahuvrihi compound 'sa' (with) + 'ghoṣa' (sound).

Compound type : bahuvrihi (sa+ghoṣa)

• sa – with, together with
  indeclinable
  Prefix meaning 'with' or 'together'.
• ghoṣa – sound, noise, roar
  noun (masculine)

Note: Qualifies 'toyadaḥ'.

इव (iva) - like, as, as if

(indeclinable)

तोयदः (toyadaḥ) - cloud, giver of water

(noun)

Nominative, masculine, singular of toyada

toyada - cloud, giver of water

Tatpurusha compound 'toya' (water) + 'da' (giver - from √dā).

Compound type : tatpurusha (toya+da)

• toya – water
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  Agent noun suffix
  Derived from root √dā (to give).
  Root: dā (class 3)