वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-50, verse-18
बभूव जलदं नीलं भित्त्वा चन्द्र इवोदितः ।
सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम् ।
शुक्लैः सुविमलैर्दन्तैः प्रभावद्भिरलंकृतम् ॥१८॥
सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम् ।
शुक्लैः सुविमलैर्दन्तैः प्रभावद्भिरलंकृतम् ॥१८॥
18. babhūva jaladaṃ nīlaṃ bhittvā candra ivoditaḥ ,
sulalāṭaṃ sukeśāntaṃ padmagarbhābhamavraṇam ,
śuklaiḥ suvimalairdantaiḥ prabhāvadbhiralaṃkṛtam.
sulalāṭaṃ sukeśāntaṃ padmagarbhābhamavraṇam ,
śuklaiḥ suvimalairdantaiḥ prabhāvadbhiralaṃkṛtam.
18.
babhūva jaladam nīlam bhittvā candraḥ
iva uditaḥ sulalāṭam sukeśāntam
padmagarbhābham avraṇam śuklaiḥ suvimalaiḥ
dantaiḥ prabhāvadbhiḥ alaṅkṛtam
iva uditaḥ sulalāṭam sukeśāntam
padmagarbhābham avraṇam śuklaiḥ suvimalaiḥ
dantaiḥ prabhāvadbhiḥ alaṅkṛtam
18.
nīlam jaladam bhittvā uditaḥ candraḥ iva
tat sulalāṭam sukeśāntam padmagarbhābham
avraṇam śuklaiḥ suvimalaiḥ prabhāvadbhiḥ
dantaiḥ alaṅkṛtam (vaktram) babhūva
tat sulalāṭam sukeśāntam padmagarbhābham
avraṇam śuklaiḥ suvimalaiḥ prabhāvadbhiḥ
dantaiḥ alaṅkṛtam (vaktram) babhūva
18.
(Her face) appeared like the moon risen after piercing a dark blue cloud. It had a beautiful forehead, lovely hair-ends, the radiance of a lotus bud, and was flawless. It was adorned with bright, very pure, radiant teeth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बभूव (babhūva) - became, appeared, was
- जलदम् (jaladam) - cloud (giver of water)
- नीलम् (nīlam) - blue, dark, dark-blue
- भित्त्वा (bhittvā) - having pierced, having split
- चन्द्रः (candraḥ) - moon
- इव (iva) - like, as if
- उदितः (uditaḥ) - risen, appeared
- सुललाटम् (sulalāṭam) - having a beautiful forehead
- सुकेशान्तम् (sukeśāntam) - having beautiful hair-ends
- पद्मगर्भाभम् (padmagarbhābham) - having the luster of a lotus bud
- अव्रणम् (avraṇam) - flawless, unblemished, unwounded
- शुक्लैः (śuklaiḥ) - by bright, by white
- सुविमलैः (suvimalaiḥ) - by very pure, by very clear
- दन्तैः (dantaiḥ) - by teeth
- प्रभावद्भिः (prabhāvadbhiḥ) - by shining, by brilliant (teeth)
- अलङ्कृतम् (alaṅkṛtam) - adorned, decorated
Words meanings and morphology
बभूव (babhūva) - became, appeared, was
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Root: bhū (class 1)
जलदम् (jaladam) - cloud (giver of water)
(noun)
Nominative, neuter, singular of jalada
jalada - cloud, giver of water
Compound type : upapada-tatpuruṣa (jala+da)
- jala – water
noun (neuter) - da – giver, giving
adjective (masculine)
Agent suffix 'ka' (da) after root
From root dā (to give) with suffix 'ka' (da)
Root: dā
नीलम् (nīlam) - blue, dark, dark-blue
(adjective)
Nominative, neuter, singular of nīla
nīla - blue, dark, dark-blue
भित्त्वा (bhittvā) - having pierced, having split
(indeclinable)
Absolutive (Gerund)
Formed with suffix -tvā.
Root: bhid (class 7)
चन्द्रः (candraḥ) - moon
(noun)
Nominative, masculine, singular of candra
candra - moon
इव (iva) - like, as if
(indeclinable)
उदितः (uditaḥ) - risen, appeared
(adjective)
Nominative, masculine, singular of udita
udita - risen, appeared, said
Past Passive Participle
Prefix: ud
Root: i (class 2)
सुललाटम् (sulalāṭam) - having a beautiful forehead
(adjective)
Nominative, neuter, singular of sulalāṭa
sulalāṭa - having a beautiful forehead
Compound type : bahuvrihi (su+lalāṭa)
- su – good, well, beautiful
indeclinable - lalāṭa – forehead
noun (neuter)
सुकेशान्तम् (sukeśāntam) - having beautiful hair-ends
(adjective)
Nominative, neuter, singular of sukeśānta
sukeśānta - having beautiful hair-ends
Compound type : bahuvrihi (su+keśānta)
- su – good, well, beautiful
indeclinable - keśānta – end of hair, parting of hair
noun (masculine)
पद्मगर्भाभम् (padmagarbhābham) - having the luster of a lotus bud
(adjective)
Nominative, neuter, singular of padmagarbhābha
padmagarbhābha - having the luster of a lotus bud
Compound type : bahuvrihi (padma+garbha+ābhā)
- padma – lotus
noun (neuter) - garbha – womb, interior, bud
noun (masculine) - ābhā – luster, radiance, light
noun (feminine)
अव्रणम् (avraṇam) - flawless, unblemished, unwounded
(adjective)
Nominative, neuter, singular of avraṇa
avraṇa - flawless, unblemished, unwounded
Compound type : nañ-tatpuruṣa (a+vraṇa)
- a – not, non-
indeclinable - vraṇa – wound, blemish, fault
noun (masculine)
शुक्लैः (śuklaiḥ) - by bright, by white
(adjective)
Instrumental, masculine, plural of śukla
śukla - bright, white, pure
सुविमलैः (suvimalaiḥ) - by very pure, by very clear
(adjective)
Instrumental, masculine, plural of suvimala
suvimala - very pure, very clean
Compound type : pradi-samasa (su+vimala)
- su – good, very, well
indeclinable - vimala – pure, spotless, clean
adjective (masculine)
दन्तैः (dantaiḥ) - by teeth
(noun)
Instrumental, masculine, plural of danta
danta - tooth
प्रभावद्भिः (prabhāvadbhiḥ) - by shining, by brilliant (teeth)
(adjective)
Instrumental, masculine, plural of prabhāvat
prabhāvat - luminous, radiant, powerful
Derived from prabhā (radiance) + -vat (possessive suffix)
अलङ्कृतम् (alaṅkṛtam) - adorned, decorated
(adjective)
Nominative, neuter, singular of alaṅkṛta
alaṅkṛta - adorned, decorated, ornamented
Past Passive Participle
Prefix: alam
Root: kṛ (class 8)