वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-45, verse-29

महागिरिमिवाकम्प्यं महेन्द्रसदृशं पतिम् ।
महोदधिमिवाक्षोभ्यमहं राममनुव्रता ॥२९॥

29. mahāgirimivākampyaṃ mahendrasadṛśaṃ patim ,
mahodadhimivākṣobhyamahaṃ rāmamanuvratā.

29. mahāgirim iva akampyam mahendrasadṛśam patim
mahāudadhim iva akṣobhyam aham rāmam anuvratā

29. aham mahāgirim iva akampyam mahendrasadṛśam
mahāudadhim iva akṣobhyam patim rāmam anuvratā

29. I am devoted (bhakti) to Rāma, my husband, who is unshakable like a great mountain, resembles the great Indra, and is as unperturbed as the great ocean.

Words meanings summery:

• महागिरिम् (mahāgirim) - a great mountain

• इव (iva) - like, as

• अकम्प्यम् (akampyam) - unshakable, immovable

• महेन्द्रसदृशम् (mahendrasadṛśam) - resembling Mahendra (Indra)

• पतिम् (patim) - my husband (Rāma) (husband, lord)

• महाउदधिम् (mahāudadhim) - a great ocean

• इव (iva) - like, as

• अक्षोभ्यम् (akṣobhyam) - unagitated, unperturbed

• अहम् (aham) - Sītā (I)

• रामम् (rāmam) - Rāma

• अनुव्रता (anuvratā) - devoted to (her husband) (devoted, faithful)

Words meanings and morphology

महागिरिम् (mahāgirim) - a great mountain

(noun)

Accusative, masculine, singular of mahāgiri

mahāgiri - great mountain, high mountain

Karmadhāraya compound: 'mahān giriḥ'.

Compound type : karmadhāraya (mahā+giri)

• mahā – great, large, mighty
  adjective (feminine)
  Stem of 'mahat'.
• giri – mountain, hill
  noun (masculine)
  Root: gṛ (class 6)

Note: Object of comparison for Rāma.

इव (iva) - like, as

(indeclinable)

Particle expressing comparison.

अकम्प्यम् (akampyam) - unshakable, immovable

(adjective)

Accusative, masculine, singular of akampya

akampya - not to be shaken, immovable, steady

Gerundive (Potential Passive Participle)

From root 'kamp' (to tremble) with negative prefix 'a' and suffix 'ṇyat' (ya).

Compound type : nañ-tatpuruṣa (a+kampya)

• a – not, un-
  indeclinable
  Negative particle.
• kampya – to be shaken, tremulous
  adjective (masculine)
  Gerundive
  From root 'kamp' (to tremble) + 'ṇyat' (ya) suffix.
  Root: kamp (class 1)

महेन्द्रसदृशम् (mahendrasadṛśam) - resembling Mahendra (Indra)

(adjective)

Accusative, masculine, singular of mahendrasadṛśa

mahendrasadṛśa - resembling Mahendra, like the great Indra

Tatpuruṣa compound: 'mahendreṇa sadṛśaḥ' (similar to Mahendra). Formed from 'mahendra' (Mahendra, great Indra) and 'sadṛśa' (similar).

Compound type : tatpuruṣa (mahendra+sadṛśa)

• mahendra – Mahendra (a name for Indra, the king of gods; 'great Indra')
  proper noun (masculine)
  Karmadhāraya compound of 'mahā' (great) and 'indra' (Indra).
• sadṛśa – like, similar, equal
  adjective (masculine)
  From 'sa' (with, together) + root 'dṛś' (to see).
  Prefix: sa
  Root: dṛś (class 1)

Note: Agrees with 'patim'.

पतिम् (patim) - my husband (Rāma) (husband, lord)

(noun)

Accusative, masculine, singular of pati

pati - husband, master, lord, owner

i-stem noun.

Note: Object of 'anuvratā' (implicitly).

महाउदधिम् (mahāudadhim) - a great ocean

(noun)

Accusative, masculine, singular of mahāudadhi

mahāudadhi - great ocean, sea

Karmadhāraya compound: 'mahān udadhiḥ'. 'mahā' + 'udadhi' forms 'mahodadhi' by Sandhi.

Compound type : karmadhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective (feminine)
  Stem of 'mahat'.
• udadhi – ocean, sea
  noun (masculine)
  From 'ud' (up) + root 'dhā' (to hold), meaning 'holding waters'.
  Prefix: ud
  Root: dhā (class 3)

Note: Object of comparison for Rāma.

इव (iva) - like, as

(indeclinable)

Particle expressing comparison.

अक्षोभ्यम् (akṣobhyam) - unagitated, unperturbed

(adjective)

Accusative, masculine, singular of akṣobhya

akṣobhya - immovable, unagitated, not to be disturbed

Gerundive (Potential Passive Participle)

From root 'kṣubh' (to agitate) with negative prefix 'a' and suffix 'ṇyat' (ya).

Compound type : nañ-tatpuruṣa (a+kṣobhya)

• a – not, un-
  indeclinable
  Negative particle.
• kṣobhya – to be agitated, disturbing
  adjective (masculine)
  Gerundive
  From root 'kṣubh' (to agitate) + 'ṇyat' (ya) suffix.
  Root: kṣubh (class 4)

अहम् (aham) - Sītā (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

Nominative singular of 1st person pronoun.

Note: Subject.

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (name of a king, son of Daśaratha, husband of Sītā)

Root: ram (class 1)

Note: Object of 'anuvratā'.

अनुव्रता (anuvratā) - devoted to (her husband) (devoted, faithful)

(adjective)

Nominative, feminine, singular of anuvrata

anuvrata - devoted, faithful, following one's vow/duty

Compound formed from 'anu' (after, according to) and 'vrata' (vow, duty). Feminine form.

Compound type : karmadhāraya (anu+vrata)

• anu – after, along, according to
  indeclinable
  Preposition/prefix.
• vrata – vow, religious observance, duty
  noun (neuter)
  From root 'vṛ' (to choose).
  Root: vṛ (class 1)

Note: Predicate adjective for 'aham'.