वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-45, verse-22

येन वित्रासिता लोकाः सदेवासुरपन्नगाः ।
अहं स रावणो नाम सीते रक्षोगणेश्वरः ॥२२॥

22. yena vitrāsitā lokāḥ sadevāsurapannagāḥ ,
ahaṃ sa rāvaṇo nāma sīte rakṣogaṇeśvaraḥ.

22. yena vitrāṣitāḥ lokāḥ sadevāsurapannagāḥ
aham sa rāvaṇaḥ nāma sīte rakṣogaṇeśvaraḥ

22. sīte aham sa rāvaṇaḥ nāma,
yena sadevāsurapannagāḥ lokāḥ vitrāṣitāḥ rakṣogaṇeśvaraḥ

22. O Sītā, I am that Rāvaṇa by whom all the worlds—including gods, asuras, and nāgas—have been terrified; I am the lord of the Rākṣasa hordes.

Words meanings summery:

• येन (yena) - by whom (by whom, by which)

• वित्राषिताः (vitrāṣitāḥ) - have been terrified (terrified, frightened)

• लोकाः (lokāḥ) - all the worlds (worlds, people, realms)

• सदेवासुरपन्नगाः (sadevāsurapannagāḥ) - including gods, asuras, and nāgas (with gods, asuras, and nāgas)

• अहम् (aham) - I

• स (sa) - that (that, he)

• रावणः (rāvaṇaḥ) - Rāvaṇa

• नाम (nāma) - by name (by name, indeed, verily)

• सीते (sīte) - O Sītā

• रक्षोगणेश्वरः (rakṣogaṇeśvaraḥ) - lord of the Rākṣasa hordes (lord of the Rākṣasa hosts, king of the demon multitude)

Words meanings and morphology

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun, masculine/neuter instrumental singular.

वित्राषिताः (vitrāṣitāḥ) - have been terrified (terrified, frightened)

(participle)

Nominative, masculine, plural of vitrāsita

vitrāsita - terrified, frightened, put to flight

Past Passive Participle

Past passive participle of root trās (to frighten) with prefix vi-.

Prefix: vi

Root: trās (class 1)

लोकाः (lokāḥ) - all the worlds (worlds, people, realms)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, universe

From root lok (to see).

Root: lok (class 1)

सदेवासुरपन्नगाः (sadevāsurapannagāḥ) - including gods, asuras, and nāgas (with gods, asuras, and nāgas)

(adjective)

Nominative, masculine, plural of sadevāsurapannaga

sadevāsurapannaga - accompanied by or including gods, asuras, and nāgas

Bahuvrīhi compound: sa (with) + deva (gods) + asura (demons) + pannaga (serpents/nāgas).

Compound type : bahuvrīhi (sa+deva+asura+pannaga)

• sa – with, accompanied by
  indeclinable
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, anti-god
  noun (masculine)
• pannaga – serpent, snake (often mythical nāgas)
  noun (masculine)
  Compound of panna (fallen) + ga (goer).

Note: Qualifies lokāḥ.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

1st person pronoun, nominative singular.

स (sa) - that (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Demonstrative pronoun, masculine nominative singular.

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king of Laṅkā)

नाम (nāma) - by name (by name, indeed, verily)

(indeclinable)

Adverbial use of the noun nāman.

सीते (sīte) - O Sītā

(proper noun)

Vocative, feminine, singular of sītā

sītā - Sītā (name of Rāma's wife)

रक्षोगणेश्वरः (rakṣogaṇeśvaraḥ) - lord of the Rākṣasa hordes (lord of the Rākṣasa hosts, king of the demon multitude)

(noun)

Nominative, masculine, singular of rakṣogaṇeśvara

rakṣogaṇeśvara - lord of the Rākṣasa hosts/multitude

Tatpurusha compound: rakṣas (demon) + gaṇa (multitude, host) + īśvara (lord).

Compound type : tatpurusha (rakṣas+gaṇa+īśvara)

• rakṣas – Rākṣasa, demon
  noun (neuter)
• gaṇa – group, host, multitude, army
  noun (masculine)
• īśvara – lord, master, ruler, controller
  noun (masculine)
  From root īś (to rule, to be master of).
  Root: īś (class 2)

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