वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-6

सुप्रभाभरणं देवं विरजो ऽम्बरधारिणम् ।
तद्विधैरेव बहुभिः पूज्यमानं महात्मभिः ॥६॥

6. suprabhābharaṇaṃ devaṃ virajo'mbaradhāriṇam ,
tadvidhaireva bahubhiḥ pūjyamānaṃ mahātmabhiḥ.

6. suprabhābharaṇam devam virajaḥ ambaradhāriṇam
tatvidhaiḥ eva bahubhiḥ pūjyamānam mahātmabhiḥ

6. (saḥ) devam suprabhābharaṇam virajaḥ ambaradhāriṇam
pūjyamānam bahubhiḥ eva tatvidhaiḥ mahātmabhiḥ (apaśyat)

6. He beheld the divine being, adorned with brilliant ornaments and wearing spotless garments, being worshipped by many great-souled (mahātman) individuals just like himself.

Words meanings summery:

• सुप्रभाभरणम् (suprabhābharaṇam) - adorned with brilliant ornaments (adorned with brilliant ornaments, having shining ornaments)

• देवम् (devam) - the divine being (god, deity, divine being)

• विरजः (virajaḥ) - spotless (spotless, pure, free from dust/passion)

• अम्बरधारिणम् (ambaradhāriṇam) - wearing garments (wearing garments, dressed)

• तत्विधैः (tatvidhaiḥ) - of that (divine) nature/kind (of that kind, of that sort, like that)

• एव (eva) - indeed, very (indeed, only, very, exactly)

• बहुभिः (bahubhiḥ) - by many

• पूज्यमानम् (pūjyamānam) - being worshipped (being worshipped, being honored)

• महात्मभिः (mahātmabhiḥ) - by great-souled individuals (by great souls, by noble persons)

Words meanings and morphology

सुप्रभाभरणम् (suprabhābharaṇam) - adorned with brilliant ornaments (adorned with brilliant ornaments, having shining ornaments)

(adjective)

Accusative, masculine, singular of suprabhābharaṇa

suprabhābharaṇa - adorned with brilliant radiance, having shining ornaments, brilliant ornament

Compound type : Bahuvrihi (suprabhā+ābharaṇa)

• suprabhā – brilliant light, radiance
  noun (feminine)
  Prefix: su
• ābharaṇa – ornament, decoration
  noun (neuter)
  from ā-bhṛ + ana
  Prefix: ā
  Root: bhṛ (class 3)

Note: Modifying 'devam'.

देवम् (devam) - the divine being (god, deity, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine, celestial being

Root: div (class 4)

विरजः (virajaḥ) - spotless (spotless, pure, free from dust/passion)

(adjective)

Accusative, masculine, singular of virajas

virajas - spotless, pure, dustless, passionless, free from impurity

From vi + rajas (dust/passion).

Prefix: vi

Root: raj (class 1)

Note: First part of a compound adjective modifying 'devam'. The visarga `ḥ` comes from the `s` of the stem `virajas`.

अम्बरधारिणम् (ambaradhāriṇam) - wearing garments (wearing garments, dressed)

(adjective)

Accusative, masculine, singular of ambaradhārin

ambaradhārin - wearing garments, dressed, clad

From ambara (garment) + dhārin (wearing).

Compound type : Tatpurusha (ambara+dhārin)

• ambara – garment, sky, atmosphere
  noun (neuter)
• dhārin – wearing, holding, bearing
  adjective (masculine)
  suffix -in
  Root: dhṛ (class 1)

Note: Modifying 'devam'.

तत्विधैः (tatvidhaiḥ) - of that (divine) nature/kind (of that kind, of that sort, like that)

(adjective)

Instrumental, masculine, plural of tatvidha

tatvidha - of that kind, of that sort, like that, such

Compound type : Tatpurusha (tat+vidha)

• tat – that, he, she, it
  pronoun (neuter)
• vidha – kind, sort, manner
  noun (masculine)

Note: Agreeing with 'bahubhiḥ' and 'mahātmabhiḥ'.

एव (eva) - indeed, very (indeed, only, very, exactly)

(indeclinable)

Note: Emphasizes 'tatvidhaiḥ'.

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

Note: Agreeing with 'mahātmabhiḥ'.

पूज्यमानम् (pūjyamānam) - being worshipped (being worshipped, being honored)

(participle)

Accusative, masculine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored

Present Passive Participle

From root 'pūj' (to worship) with passive suffix '-yamāna'.

Root: pūj (class 10)

Note: Modifying 'devam'.

महात्मभिः (mahātmabhiḥ) - by great-souled individuals (by great souls, by noble persons)

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, a great soul (ātman)

Compound type : Bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  from root an 'to breathe'
  Root: an (class 2)

Note: Agent of 'pūjyamānam'.