वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-1

हत्वा तु तं भीमबलं विराधं राक्षसं वने ।
ततः सीतां परिष्वज्य समाश्वास्य च वीर्यवान् ।
अब्रवील् लक्ष्मणां रामो भ्रातरं दीप्ततेजसं ॥१॥

1. hatvā tu taṃ bhīmabalaṃ virādhaṃ rākṣasaṃ vane ,
tataḥ sītāṃ pariṣvajya samāśvāsya ca vīryavān ,
abravīl lakṣmaṇāṃ rāmo bhrātaraṃ dīptatejasaṃ.

1. hatvā tu tam bhīmabalam virādham
rākṣasam vane | tatas sītām pariṣvajya
samāśvāsya ca vīryavān | abravīt
lakṣmaṇam rāmaḥ bhrātaram dīptatejasam

1. vīryavān rāmaḥ tu vane tam bhīmabalam
rākṣasam virādham hatvā tatas
sītām pariṣvajya ca samāśvāsya
dīptatejasam bhrātaram lakṣmaṇam abravīt

1. Having indeed killed that demon Viradha, who possessed terrible strength, in the forest, the powerful Rama then embraced Sita, consoled her, and spoke to his brother Lakshmana, who was of blazing splendor.

Words meanings summery:

• हत्वा (hatvā) - having killed (the demon Viradha) (having killed, having struck)

• तु (tu) - indeed (but, yet, indeed, moreover)

• तम् (tam) - him (that Viradha) (him, that)

• भीमबलम् (bhīmabalam) - possessing terrible strength (of terrible strength, terribly strong)

• विराधम् (virādham) - Viradha

• राक्षसम् (rākṣasam) - the demon (Viradha) (demon, Rākṣasa)

• वने (vane) - in the forest

• ततस् (tatas) - then (after killing the demon) (then, thereupon, from that)

• सीताम् (sītām) - Sita

• परिष्वज्य (pariṣvajya) - having embraced (Sita) (having embraced)

• समाश्वास्य (samāśvāsya) - having consoled (Sita) (having consoled, having comforted)

• च (ca) - and (and, also)

• वीर्यवान् (vīryavān) - the powerful one (Rama) (powerful, valorous, heroic)

• अब्रवीत् (abravīt) - Rama spoke (he spoke, he said)

• लक्ष्मणम् (lakṣmaṇam) - to Lakshmana (Lakshmana)

• रामः (rāmaḥ) - Rama

• भ्रातरम् (bhrātaram) - to his brother (Lakshmana) (brother)

• दीप्ततेजसम् (dīptatejasam) - who was of blazing splendor (of blazing splendor, brilliant)

Words meanings and morphology

हत्वा (hatvā) - having killed (the demon Viradha) (having killed, having struck)

(indeclinable)

absolutive

Derived from root han (to strike, kill) with suffix -tvā

Root: han (class 2)

Note: Absolutive (gerund) form

तु (tu) - indeed (but, yet, indeed, moreover)

(indeclinable)

तम् (tam) - him (that Viradha) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: masculine singular accusative of tad

भीमबलम् (bhīmabalam) - possessing terrible strength (of terrible strength, terribly strong)

(adjective)

Accusative, masculine, singular of bhīmabala

bhīmabala - terribly strong, of terrible might

Compound type : bahuvrīhi (bhīma+bala)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• bala – strength, power, might
  noun (neuter)

Note: Compound: bhīma-bala (bahuvrīhi)

विराधम् (virādham) - Viradha

(proper noun)

Accusative, masculine, singular of virādha

virādha - Viradha (name of a Rākṣasa)

राक्षसम् (rākṣasam) - the demon (Viradha) (demon, Rākṣasa)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit, Rākṣasa

Note: Often refers to a class of powerful, sometimes malevolent, beings.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

ततस् (tatas) - then (after killing the demon) (then, thereupon, from that)

(indeclinable)

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (daughter of Janaka, wife of Rama)

परिष्वज्य (pariṣvajya) - having embraced (Sita) (having embraced)

(indeclinable)

absolutive

Derived from root svaj (to embrace) with prefix pari-

Prefix: pari

Root: svaj (class 1)

Note: Absolutive (gerund) form with prefix

समाश्वास्य (samāśvāsya) - having consoled (Sita) (having consoled, having comforted)

(indeclinable)

absolutive

Derived from root śvas (to breathe, sigh) with prefixes sam-ā-

Prefixes: sam+ā

Root: śvas (class 2)

Note: Absolutive (gerund) form with prefixes

च (ca) - and (and, also)

(indeclinable)

वीर्यवान् (vīryavān) - the powerful one (Rama) (powerful, valorous, heroic)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, heroic, valorous

Suffixed with -vat, meaning 'possessing'

Note: Nominative singular of vīryavat

अब्रवीत् (abravīt) - Rama spoke (he spoke, he said)

(verb)

3rd person , singular, active, Imperfect (laṅ) of brū

Imperfect Active

Root brū, class 2, Imperfect tense, 3rd person singular

Root: brū (class 2)

लक्ष्मणम् (lakṣmaṇam) - to Lakshmana (Lakshmana)

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (brother of Rama)

Note: Object of 'spoke to'

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (son of Dasaratha, hero of Ramayana)

Note: Subject of 'abravīt'

भ्रातरम् (bhrātaram) - to his brother (Lakshmana) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Appositional to Lakṣmaṇam

दीप्ततेजसम् (dīptatejasam) - who was of blazing splendor (of blazing splendor, brilliant)

(adjective)

Accusative, masculine, singular of dīptatejas

dīptatejas - of blazing splendor, having brilliant energy

Compound type : bahuvrīhi (dīpta+tejas)

• dīpta – shining, blazing, splendid
  adjective (neuter)
  Past Passive Participle
  Derived from root dīp (to shine, blaze)
  Root: dīp (class 4)
• tejas – splendor, brilliance, energy, power
  noun (neuter)

Note: Compound: dīpta-tejas (bahuvrīhi), agreeing with Lakṣmaṇam