वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-26

समागम्य गमिष्यामि त्रिदिवं देवसेवितम् ।
अक्षया नरशार्दूल जिता लोका मया शुभाः ।
ब्राह्म्याश्च नाकपृष्ठ्याश्च प्रतिगृह्णीष्व मामकान् ॥२६॥

26. samāgamya gamiṣyāmi tridivaṃ devasevitam ,
akṣayā naraśārdūla jitā lokā mayā śubhāḥ ,
brāhmyāśca nākapṛṣṭhyāśca pratigṛhṇīṣva māmakān.

26. samāgamya gamiṣyāmi tridivam
devasevitam akṣayāḥ naraśārdūla jitāḥ
lokāḥ mayā śubhāḥ brāhmyāḥ ca
nākapṛṣṭhyāḥ ca pratigṛhṇīṣva māmakan

26. naraśārdūla samāgamya devasevitam
tridivam gamiṣyāmi mayā akṣayāḥ
śubhāḥ lokāḥ jitāḥ ca brāhmyāḥ ca
nākapṛṣṭhyāḥ māmakan pratigṛhṇīṣva

26. Having met (you), I shall proceed to the heaven (Tridiva) attended by the gods. O tiger among men, imperishable and auspicious worlds have been conquered by me. Please accept these worlds of mine, both those related to Brahma and those in the celestial realms.

Words meanings summery:

• समागम्य (samāgamya) - Having met (you) (having met, having approached, having come together)

• गमिष्यामि (gamiṣyāmi) - I shall go (I will go, I shall go)

• त्रिदिवम् (tridivam) - heaven (heaven, sky)

• देवसेवितम् (devasevitam) - attended by the gods (served by gods, attended by gods)

• अक्षयाः (akṣayāḥ) - imperishable (imperishable, undecaying)

• नरशार्दूल (naraśārdūla) - O tiger among men (tiger among men, best of men)

• जिताः (jitāḥ) - conquered (conquered, won, subdued)

• लोकाः (lokāḥ) - worlds (worlds, realms, people)

• मया (mayā) - by me

• शुभाः (śubhāḥ) - auspicious (auspicious, beautiful, good)

• ब्राह्म्याः (brāhmyāḥ) - related to Brahma (related to Brahma, divine, sacred)

• च (ca) - and (and, also)

• नाकपृष्ठ्याः (nākapṛṣṭhyāḥ) - related to the celestial realms (related to the back of heaven, celestial)

• च (ca) - and (and, also)

• प्रतिगृह्णीष्व (pratigṛhṇīṣva) - please accept (please accept, take)

• मामकन् (māmakan) - my worlds/possessions (mine, my own)

Words meanings and morphology

समागम्य (samāgamya) - Having met (you) (having met, having approached, having come together)

(indeclinable)

Gerund (absolutive)

Formed from root 'gam' with prefixes 'sam-' and 'ā-' and the 'lyap' suffix.

Prefixes: sam+ā

Root: gam (class 1)

गमिष्यामि (gamiṣyāmi) - I shall go (I will go, I shall go)

(verb)

1st person , singular, active, Future (lṛṭ) of gam

Future Tense, 1st person singular, Active Voice

From root 'gam' with the 'sya' suffix for future tense.

Root: gam (class 1)

त्रिदिवम् (tridivam) - heaven (heaven, sky)

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, the three heavens

देवसेवितम् (devasevitam) - attended by the gods (served by gods, attended by gods)

(adjective)

Accusative, neuter, singular of devasevita

devasevita - served by gods, frequented by gods

Compound of 'deva' (god) and 'sevita' (served, past passive participle of 'sev').

Compound type : tatpuruṣa (deva+sevita)

• deva – god, deity
  noun (masculine)
• sevita – served, worshipped, attended
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sev' (to serve) + 'kta' (past passive participle suffix).
  Root: sev (class 1)

अक्षयाः (akṣayāḥ) - imperishable (imperishable, undecaying)

(adjective)

Nominative, masculine, plural of akṣaya

akṣaya - imperishable, undecaying, everlasting

From 'a-' (not) + 'kṣaya' (decay, destruction).

Root: kṣi (class 1)

Note: Agrees with 'lokāḥ'.

नरशार्दूल (naraśārdūla) - O tiger among men (tiger among men, best of men)

(noun)

Vocative, masculine, singular of naraśārdūla

naraśārdūla - tiger among men, best of men, eminent man

Compound type : śaṣṭhī-tatpuruṣa (nara+śārdūla)

• nara – man, human being
  noun (masculine)
• śārdūla – tiger; best, eminent (used as the second member of a compound)
  noun (masculine)

जिताः (jitāḥ) - conquered (conquered, won, subdued)

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, subdued, defeated

Past Passive Participle

Derived from root 'ji' (to conquer) + 'kta' (past passive participle suffix).

Root: ji (class 1)

लोकाः (lokāḥ) - worlds (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, universe, people

Note: Subject of the passive construction.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

1st person singular pronoun.

Note: Agent in passive construction.

शुभाः (śubhāḥ) - auspicious (auspicious, beautiful, good)

(adjective)

Nominative, masculine, plural of śubha

śubha - auspicious, beautiful, good, pure

Root: śubh (class 1)

ब्राह्म्याः (brāhmyāḥ) - related to Brahma (related to Brahma, divine, sacred)

(adjective)

Nominative, masculine, plural of brāhmya

brāhmya - related to Brahma, divine, sacred, brahminical

Derived from 'brahman' + 'ya' (taddhita suffix for relation).

च (ca) - and (and, also)

(indeclinable)

Conjunction.

नाकपृष्ठ्याः (nākapṛṣṭhyāḥ) - related to the celestial realms (related to the back of heaven, celestial)

(adjective)

Nominative, masculine, plural of nākapṛṣṭhya

nākapṛṣṭhya - related to the back of heaven, celestial

Derived from 'nākapṛṣṭha' (back of heaven, sky) + 'ya' (taddhita suffix).

च (ca) - and (and, also)

(indeclinable)

Conjunction.

प्रतिगृह्णीष्व (pratigṛhṇīṣva) - please accept (please accept, take)

(verb)

2nd person , singular, middle, Imperative (loṭ) of pratigrah

Imperative, 2nd person singular, Middle Voice (ātmanepada)

From root 'grah' (to seize, take) with prefix 'prati'.

Prefix: prati

Root: grah (class 9)

मामकन् (māmakan) - my worlds/possessions (mine, my own)

(adjective)

Accusative, masculine, plural of māmakā

māmakā - mine, my own, belonging to me

Derived from 'mama' (my) + 'ka' (taddhita suffix, sense of 'belonging to'). Used substantively.

Note: Object of 'pratigṛhṇīṣva'.