वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-20

इति वज्री तमामन्त्र्य मानयित्वा च तापसं ।
रथेन हरियुक्तेन ययौ दिवमरिंदमः ॥२०॥

20. iti vajrī tamāmantrya mānayitvā ca tāpasaṃ ,
rathena hariyuktena yayau divamariṃdamaḥ.

20. iti vajrī tam āmantrya mānayitvā ca tāpasam
rathena hariyuktena yayau divam ariṃdamaḥ

20. iti vajrī ariṃdamaḥ tam tāpasam āmantrya ca
mānayitvā hariyuktena rathena divam yayau

20. Thus, the wielder of the thunderbolt (Indra), the subduer of enemies, having addressed and honored that ascetic, went to heaven in a chariot drawn by horses.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• वज्री (vajrī) - (Indra) (wielder of the thunderbolt (Indra))

• तम् (tam) - (referring to the ascetic) (him, that)

• आमन्त्र्य (āmantrya) - having addressed, having invoked

• मानयित्वा (mānayitvā) - having honored, having respected

• च (ca) - and, also

• तापसम् (tāpasam) - ascetic, devotee

• रथेन (rathena) - by chariot

• हरियुक्तेन (hariyuktena) - drawn by horses, yoked with horses

• ययौ (yayau) - went

• दिवम् (divam) - to heaven, to the sky

• अरिंदमः (ariṁdamaḥ) - (epithet of Indra) (subduer of enemies, vanquisher of foes)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

particle introducing or concluding a statement

वज्री (vajrī) - (Indra) (wielder of the thunderbolt (Indra))

(proper noun)

Nominative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt, Indra

From vajra (thunderbolt) + -in (possessive suffix)

तम् (tam) - (referring to the ascetic) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it (demonstrative pronoun)

masculine accusative singular form

आमन्त्र्य (āmantrya) - having addressed, having invoked

(indeclinable)

gerund (absolutive)

From prefix ā- + verb root √mantr (to counsel, deliberate, invoke), gerund form.

Prefix: ā

Root: mantr (class 10)

मानयित्वा (mānayitvā) - having honored, having respected

(indeclinable)

gerund (absolutive)

From causative of √mān (to honor, respect), gerund form.

Root: mān (class 10)

च (ca) - and, also

(indeclinable)

conjunction

तापसम् (tāpasam) - ascetic, devotee

(noun)

Accusative, masculine, singular of tāpasa

tāpasa - ascetic, hermit, practicing austerity (tapas)

From tapas (austerity) + -a suffix

Root: tap (class 1)

Note: Refers to Sharabhaṅga, the ascetic.

रथेन (rathena) - by chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot, car

Root: rath (class 1)

हरियुक्तेन (hariyuktena) - drawn by horses, yoked with horses

(adjective)

Instrumental, masculine, singular of hariyukta

hariyukta - yoked with horses, drawn by horses (hari: horse, yukta: yoked)

Tatpuruṣa compound. Masculine instrumental singular.

Compound type : tatpuruṣa (hari+yukta)

• hari – horse, brown-yellow, sun
  noun (masculine)
• yukta – yoked, joined, connected, appropriate
  adjective (masculine)
  Past Passive Participle
  From √yuj (to yoke, join)
  Root: yuj (class 7)

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect (liṭ) of yā

perfect active

3rd person singular, perfect tense (liṭ), active voice, indicative mood

Root: yā (class 2)

दिवम् (divam) - to heaven, to the sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

feminine accusative singular

Note: indicates destination

अरिंदमः (ariṁdamaḥ) - (epithet of Indra) (subduer of enemies, vanquisher of foes)

(adjective)

Nominative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound: ari (enemy) + dama (subduing). Upapada tatpuruṣa.

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  adjective (masculine)
  From causative of √dam (to tame, subdue)
  Root: dam (class 1)

Note: Functions as an epithet.