वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-32

ततो ऽग्निं स समाधाय हुत्वा चाज्येन मन्त्रवित् ।
शरभङ्गो महातेजाः प्रविवेश हुताशनम् ॥३२॥

32. tato'gniṃ sa samādhāya hutvā cājyena mantravit ,
śarabhaṅgo mahātejāḥ praviveśa hutāśanam.

32. tataḥ agnim saḥ samādhāya hutvā ca ājyena
mantravit śarabhaṅgaḥ mahātejāḥ praviveśa hutāśanam

32. tataḥ mantravit mahātejāḥ saḥ śarabhaṅgaḥ agnim
samādhāya ājyena ca hutvā hutāśanam praviveśa

32. Then, that expert in mantras (mantravit), Śarabhaṅga, who was greatly radiant (mahātejāḥ), kindled the fire, offered oblations with ghee, and entered the sacrificial fire (hutāśanam).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefore)

• अग्निम् (agnim) - the fire (fire)

• सः (saḥ) - he (Śarabhaṅga) (he)

• समाधाय (samādhāya) - having kindled (having kindled, having fixed, having concentrated)

• हुत्वा (hutvā) - having offered oblations (having offered oblations, having sacrificed)

• च (ca) - and (and, also)

• आज्येन (ājyena) - with ghee (with ghee, with clarified butter)

• मन्त्रवित् (mantravit) - expert in mantras (knower of mantras, expert in sacred texts)

• शरभङ्गः (śarabhaṅgaḥ) - the sage Śarabhaṅga (Śarabhaṅga)

• महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very glorious)

• प्रविवेश (praviveśa) - entered

• हुताशनम् (hutāśanam) - the sacrificial fire (hutāśanam) (fire, sacrificial fire)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefore)

(indeclinable)

ablative suffix -tas

Note: Temporal adverb.

अग्निम् (agnim) - the fire (fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire (Agni)

Note: Object of 'samādhāya'.

सः (saḥ) - he (Śarabhaṅga) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śarabhaṅga.

समाधाय (samādhāya) - having kindled (having kindled, having fixed, having concentrated)

(indeclinable)

Absolutive (Gerund)

saṃ + ā + dhā + lyap

Prefixes: sam+ā

Root: dhā (class 3)

Note: Precedes the main verb 'praviveśa'.

हुत्वा (hutvā) - having offered oblations (having offered oblations, having sacrificed)

(indeclinable)

Absolutive (Gerund)

root hu + ktvā

Root: hu (class 3)

Note: Precedes the main verb 'praviveśa'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

आज्येन (ājyena) - with ghee (with ghee, with clarified butter)

(noun)

Instrumental, neuter, singular of ājya

ājya - clarified butter, ghee (used for oblations)

Root: añj

Note: Instrumental case indicating means.

मन्त्रवित् (mantravit) - expert in mantras (knower of mantras, expert in sacred texts)

(noun)

Nominative, masculine, singular of mantravid

mantravid - knower of mantras, one skilled in sacred texts

mantra + vid (from root vid 'to know')

Compound type : tatpuruṣa (mantra+vid)

• mantra – sacred utterance, hymn, prayer, counsel
  noun (masculine)
  Root: man
• vid – knowing, one who knows
  adjective (masculine)
  Agent noun from root vid
  Root: vid (class 2)

Note: Epithet for Śarabhaṅga.

शरभङ्गः (śarabhaṅgaḥ) - the sage Śarabhaṅga (Śarabhaṅga)

(proper noun)

Nominative, masculine, singular of śarabhaṅga

śarabhaṅga - name of a sage

Note: Subject of the sentence.

महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great lustre, great glory, very splendid, powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – brilliance, radiance, energy, spiritual power
  noun (neuter)
  Root: tij

Note: Adjective describing Śarabhaṅga.

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviś

Prefix: pra

Root: viś (class 6)

Note: Past tense verb.

हुताशनम् (hutāśanam) - the sacrificial fire (hutāśanam) (fire, sacrificial fire)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (literally 'devouring oblations'), sacrificial fire

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (as an oblation)
  adjective (neuter)
  Past Passive Participle
  root hu + kta
  Root: hu (class 3)
• aśana – eating, food, that which devours
  noun (neuter)
  From root aś (to eat)
  Root: aś (class 9)

Note: Object of 'praviveśa'.