वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-4, verse-5

विभ्राजमानं वपुषा सूर्यवैश्वानरोपमम् ।
असंस्पृशन्तं वसुधां ददर्श विबुधेश्वरम् ॥५॥

5. vibhrājamānaṃ vapuṣā sūryavaiśvānaropamam ,
asaṃspṛśantaṃ vasudhāṃ dadarśa vibudheśvaram.

5. vibhrājamānam vapuṣā sūryavaiśvānaropamam
asaṃspṛśantam vasudhām dadarśa vibudheśvaram

5. rāghavaḥ vibhrājamānam vapuṣā sūryavaiśvānaropamam
vasudhām asaṃspṛśantam vibudheśvaram dadarśa

5. He saw the lord of gods, who was shining brightly in his physical form, resembling the sun and Vaiśvānara (fire), and not touching the earth.

Words meanings summery:

• विभ्राजमानम् (vibhrājamānam) - shining brightly (shining brightly, resplendent, gleaming)

• वपुषा (vapuṣā) - in his physical form (by form, by body, in appearance)

• सूर्यवैश्वानरोपमम् (sūryavaiśvānaropamam) - resembling the sun and Vaiśvānara (fire)

• असंस्पृशन्तम् (asaṁspṛśantam) - not touching (not touching, not clinging to)

• वसुधाम् (vasudhām) - the earth (the earth, ground)

• ददर्श (dadarśa) - he saw

• विबुधेश्वरम् (vibudheśvaram) - the lord of gods (Indra) (the lord of gods, the chief of the wise)

Words meanings and morphology

विभ्राजमानम् (vibhrājamānam) - shining brightly (shining brightly, resplendent, gleaming)

(adjective)

Accusative, masculine, singular of vibhrājamāna

vibhrājamāna - shining, glittering, resplendent

Present Active Participle (Ātmanepada)

From 'vi' + root 'bhrāj' (to shine) + 'śānac' suffix

Prefix: vi

Root: bhrāj (class 1)

वपुषा (vapuṣā) - in his physical form (by form, by body, in appearance)

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure, appearance

Root: vap (class 1)

सूर्यवैश्वानरोपमम् (sūryavaiśvānaropamam) - resembling the sun and Vaiśvānara (fire)

(adjective)

Accusative, masculine, singular of sūryavaiśvānaropama

sūryavaiśvānaropama - resembling the sun and Vaiśvānara (the universal fire/fire-god)

Compound: 'sūrya' (sun) + 'vaiśvānara' (universal fire) + 'upama' (resemblance)

Compound type : dvandva (sūrya+vaiśvānara+upama)

• sūrya – sun, sun-god
  noun (masculine)
• vaiśvānara – relating to all men, universal; (as noun) the universal fire, fire-god, Agni, fire as residing in all men
  noun (masculine)
  From 'viśva' (all) + 'nara' (man)
• upama – resemblance, comparison, likeness
  noun (masculine)
  From 'upa' + root 'mā' (to measure, compare)
  Prefix: upa
  Root: mā (class 2)

Note: Modifies 'vibudheśvaram'

असंस्पृशन्तम् (asaṁspṛśantam) - not touching (not touching, not clinging to)

(adjective)

Accusative, masculine, singular of asaṃspṛśat

asaṁspṛśat - not touching, not adhering to

Present Active Participle

From 'a' (not) + 'sam' + root 'spṛś' (to touch) + 'śatṛ' suffix

Compound type : nañ-tatpuruṣa (a+saṃspṛśat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃspṛśat – touching, adhering
  adjective (masculine)
  Present Active Participle
  From 'sam' (with, together) + root 'spṛś' (to touch) + 'śatṛ' suffix
  Prefix: sam
  Root: spṛś (class 6)

Note: Modifies 'vibudheśvaram'

वसुधाम् (vasudhām) - the earth (the earth, ground)

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - the earth, ground, soil

From 'vasu' (wealth) + 'dhā' (to hold), 'wealth-holding'

Root: dhā (class 3)

Note: Object of 'asaṃspṛśantam'

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense, 3rd person singular

From root 'dṛś'. Reduplicated perfect

Root: dṛś (class 1)

विबुधेश्वरम् (vibudheśvaram) - the lord of gods (Indra) (the lord of gods, the chief of the wise)

(noun)

Accusative, masculine, singular of vibudheśvara

vibudheśvara - lord of gods, chief of the wise, Indra

Compound: 'vibudha' (god, wise man) + 'īśvara' (lord)

Compound type : tatpuruṣa (vibudha+īśvara)

• vibudha – god, deity, wise, intelligent
  noun (masculine)
  From 'vi' + root 'budh' (to know, wake up)
  Prefix: vi
  Root: budh (class 1)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, be master of)
  Root: īś (class 2)

Note: Object of 'dadarśa'