वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-29, verse-5

नीचस्य क्षुद्रशीलस्य मिथ्यावृत्तस्य रक्षसः ।
प्राणानपहरिष्यामि गरुत्मानमृतं यथा ॥५॥

5. nīcasya kṣudraśīlasya mithyāvṛttasya rakṣasaḥ ,
prāṇānapahariṣyāmi garutmānamṛtaṃ yathā.

5. nīcasya kṣudraśīlasya mithyāvṛttasya rakṣasaḥ
prāṇān apahariṣyāmi garutmān amṛtam yathā

5. nīcasya kṣudraśīlasya mithyāvṛttasya rakṣasaḥ
prāṇān apahariṣyāmi yathā garutmān amṛtam

5. I will take away the lives of this base demon, who possesses a petty character and deceitful conduct, just as Garuda seized the nectar of immortality (amṛtam).

Words meanings summery:

• नीचस्य (nīcasya) - of the low, of the base, of the vile

• क्षुद्रशीलस्य (kṣudraśīlasya) - of one with petty character, of the mean-natured

• मिथ्यावृत्तस्य (mithyāvṛttasya) - of one whose conduct is false, of the deceitful

• रक्षसः (rakṣasaḥ) - of the demon

• प्राणान् (prāṇān) - lives, life-breaths, vital airs

• अपहरिष्यामि (apahariṣyāmi) - I will take away, I will seize, I will remove

• गरुत्मान् (garutmān) - Garuda

• अमृतम् (amṛtam) - nectar of immortality, immortality

• यथा (yathā) - just as, as, like

Words meanings and morphology

नीचस्य (nīcasya) - of the low, of the base, of the vile

(adjective)

Genitive, masculine, singular of nīca

nīca - low, base, vile, mean

Note: Qualifies 'rakṣasaḥ'.

क्षुद्रशीलस्य (kṣudraśīlasya) - of one with petty character, of the mean-natured

(adjective)

Genitive, masculine, singular of kṣudraśīla

kṣudraśīla - of mean character, petty-minded

Compound.

Compound type : bahuvrihi (kṣudra+śīla)

• kṣudra – small, tiny, mean, petty, low
  adjective (masculine)
• śīla – character, conduct, habit, nature
  noun (neuter)

Note: Qualifies 'rakṣasaḥ'.

मिथ्यावृत्तस्य (mithyāvṛttasya) - of one whose conduct is false, of the deceitful

(adjective)

Genitive, masculine, singular of mithyāvṛtta

mithyāvṛtta - of false conduct, deceitful

Compound.

Compound type : bahuvrihi (mithyā+vṛtta)

• mithyā – false, untrue, deceitful
  indeclinable
• vṛtta – conduct, behaviour, course of action
  noun (neuter)
  Past Passive Participle (substantivized)
  From root vṛt (to be, to exist, to proceed).
  Root: vṛt (class 1)

Note: Qualifies 'rakṣasaḥ'.

रक्षसः (rakṣasaḥ) - of the demon

(noun)

Genitive, masculine, singular of rakṣas

rakṣas - a demon, an evil being

Note: Object of the implied action of taking away lives (prāṇān).

प्राणान् (prāṇān) - lives, life-breaths, vital airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

From pra + root an (to breathe).

Prefix: pra

Root: an (class 2)

Note: Direct object of 'apahariṣyāmi'.

अपहरिष्यामि (apahariṣyāmi) - I will take away, I will seize, I will remove

(verb)

1st person , singular, active, future (lṛṭ) of apahṛ

Future active indicative

From apa + root hṛ (to carry).

Prefix: apa

Root: hṛ (class 1)

Note: Main verb of the sentence.

गरुत्मान् (garutmān) - Garuda

(proper noun)

Nominative, masculine, singular of garutmat

garutmat - Garuda (having great wings)

Possessive suffix -mat added to garut (wing).

Note: Subject in the analogy.

अमृतम् (amṛtam) - nectar of immortality, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia

Past Passive Participle (substantivized)

A (not) + mṛta (dead) from root mṛ (to die).

Root: mṛ (class 6)

Note: Object in the analogy.

यथा (yathā) - just as, as, like

(indeclinable)

Adverb.

Note: Introduces a comparison.