वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-29, verse-27

स पपात खरो भूमौ दह्यमानः शराग्निना ।
रुद्रेणैव विनिर्दग्धः श्वेतारण्ये यथान्धकः ॥२७॥

27. sa papāta kharo bhūmau dahyamānaḥ śarāgninā ,
rudreṇaiva vinirdagdhaḥ śvetāraṇye yathāndhakaḥ.

27. saḥ papāta kharaḥ bhūmau dahyamānaḥ śarāgninā
rudreṇa eva vinirdagdhaḥ śvetāraṇye yathā andhakaḥ

27. śarāgninā dahyamānaḥ saḥ kharaḥ bhūmau papāta,
yathā rudreṇa eva śvetāraṇye andhakaḥ vinirdagdhaḥ

27. Khara fell to the ground, being consumed by the fire of the arrows, just as Andhaka was completely burnt by Rudra himself in the Śvetāraṇya forest.

Words meanings summery:

• सः (saḥ) - that (Khara) (he, that)

• पपात (papāta) - fell

• खरः (kharaḥ) - Khara

• भूमौ (bhūmau) - on the ground (on the ground, on earth)

• दह्यमानः (dahyamānaḥ) - being consumed (being burnt, being consumed)

• शराग्निना (śarāgninā) - by the fire of arrows

• रुद्रेण (rudreṇa) - by Rudra

• एव (eva) - himself, indeed (indeed, only, just)

• विनिर्दग्धः (vinirdagdhaḥ) - completely burnt (completely burnt, thoroughly consumed)

• श्वेतारण्ये (śvetāraṇye) - in Śvetāraṇya (forest) (in Śvetāraṇya)

• यथा (yathā) - just as (just as, as, in which way)

• अन्धकः (andhakaḥ) - Andhaka (name of a demon) (Andhaka)

Words meanings and morphology

सः (saḥ) - that (Khara) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Khara.

पपात (papāta) - fell

(verb)

3rd person , singular, active, past perfect (lit) of pat

Root: pat (class 1)

Note: Represents the perfect tense, indicating a completed action in the past.

खरः (kharaḥ) - Khara

(proper noun)

Nominative, masculine, singular of khara

khara - Khara (proper name of a Rākṣasa); donkey, sharp, harsh

Note: Subject of 'papāta'.

भूमौ (bhūmau) - on the ground (on the ground, on earth)

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Note: Location of falling.

दह्यमानः (dahyamānaḥ) - being consumed (being burnt, being consumed)

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burnt, consumed

Present Passive Participle

Derived from root 'dah' (to burn) with passive stem 'dahya-' and present participle suffix '-māna'.

Root: dah (class 1)

Note: Agrees with 'kharaḥ'. Indicates an ongoing action simultaneous with falling.

शराग्निना (śarāgninā) - by the fire of arrows

(noun)

Instrumental, masculine, singular of śarāgni

śarāgni - fire of arrows

Compound type : tatpuruṣa (śara+agni)

• śara – arrow
  noun (masculine)
• agni – fire
  noun (masculine)

Note: Agent of the passive participle 'dahyamānaḥ'.

रुद्रेण (rudreṇa) - by Rudra

(proper noun)

Instrumental, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Śiva)

Note: Agent of 'vinirdagdhaḥ'.

एव (eva) - himself, indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

विनिर्दग्धः (vinirdagdhaḥ) - completely burnt (completely burnt, thoroughly consumed)

(adjective)

Nominative, masculine, singular of vinirdagdha

vinirdagdha - completely burnt, thoroughly consumed

Past Passive Participle

Derived from root 'dah' (to burn) with prefixes 'vi-' and 'nir-'.

Prefixes: vi+nir

Root: dah (class 1)

Note: Agrees with 'andhakaḥ'.

श्वेतारण्ये (śvetāraṇye) - in Śvetāraṇya (forest) (in Śvetāraṇya)

(proper noun)

Locative, neuter, singular of śvetāraṇya

śvetāraṇya - Śvetāraṇya (name of a forest)

Compound type : karma_dhāraya (śveta+araṇya)

• śveta – white, bright
  adjective
• araṇya – forest, wilderness
  noun (neuter)

Note: Location of the burning of Andhaka.

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

Note: Particle introducing a simile.

अन्धकः (andhakaḥ) - Andhaka (name of a demon) (Andhaka)

(proper noun)

Nominative, masculine, singular of andhaka

andhaka - Andhaka (name of a demon slain by Śiva); a blind man

Note: Subject of the implied verb, referring to the demon Andhaka.