वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-29, verse-2

एतत्ते बलसर्वस्वं दर्शितं राक्षसाधम ।
शक्तिहीनतरो मत्तो वृथा त्वमुपगर्जितम् ॥२॥

2. etatte balasarvasvaṃ darśitaṃ rākṣasādhama ,
śaktihīnataro matto vṛthā tvamupagarjitam.

2. etat te balasvasvam darśitam rākṣasa adham
śaktihīnataraḥ mattaḥ vṛthā tvam upagarjitam

2. rākasādham etat te balasvasvam darśitam tvam
mattaḥ śaktihīnataraḥ vṛthā upagarjitam

2. O vilest of demons, this is the full extent of your strength that has been demonstrated. You, weaker than me, boasted in vain.

Words meanings summery:

• एतत् (etat) - this, this one

• ते (te) - your, of you

• बलस्वस्वम् (balasvasvam) - entire strength, sum total of power

• दर्शितम् (darśitam) - shown, demonstrated, displayed

• राक्षस (rākṣasa) - demon, rakshasa

• अधम् (adham) - lowest, vilest, meanest

• शक्तिहीनतरः (śaktihīnataraḥ) - weaker, more devoid of power

• मत्तः (mattaḥ) - from me, than me

• वृथा (vṛthā) - in vain, uselessly, fruitlessly

• त्वम् (tvam) - you

• उपगर्जितम् (upagarjitam) - your act of boasting or roaring (boasted, roared, boasting)

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

ते (te) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Used as possessive (your).

बलस्वस्वम् (balasvasvam) - entire strength, sum total of power

(noun)

Nominative, neuter, singular of balasarvasva

balasarvasva - sum total of strength

Compound.

Compound type : tatpurusha (bala+sarvasva)

• bala – strength, power, force
  noun (neuter)
• sarvasva – entire property, all one possesses, whole essence
  noun (neuter)

Note: Functions as subject, agreeing with 'etat'.

दर्शितम् (darśitam) - shown, demonstrated, displayed

(adjective)

Nominative, neuter, singular of darśita

darśita - shown, displayed

Past Passive Participle

From causal of root dṛś (to see), darśaya (to show).

Root: dṛś (class 1)

Note: Qualifies 'etat balasvasvam'.

राक्षस (rākṣasa) - demon, rakshasa

(noun)

Vocative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil being

Note: Part of a vocative compound.

अधम् (adham) - lowest, vilest, meanest

(adjective)

Vocative, masculine, singular of adhama

adhama - lowest, meanest, vilest, worst

Superlative formation (adhi + ma).

Note: Forms a vocative compound with 'rākṣasa'.

शक्तिहीनतरः (śaktihīnataraḥ) - weaker, more devoid of power

(adjective)

Nominative, masculine, singular of śaktihīnatara

śaktihīnatara - weaker, more powerless

Comparative suffix '-tara' added to 'śaktihīna'.

Compound type : tatpurusha (śakti+hīna)

• śakti – power, strength, energy
  noun (feminine)
• hīna – devoid of, lacking, inferior
  adjective (masculine)
  Past Passive Participle
  From root hā (to abandon, lose).
  Root: hā (class 3)

Note: Qualifies 'tvam'.

मत्तः (mattaḥ) - from me, than me

(pronoun)

Ablative, singular of mad

mad - I

Note: Used with comparative 'śaktihīnataraḥ'.

वृथा (vṛthā) - in vain, uselessly, fruitlessly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the implicit verb 'were' or 'are'.

उपगर्जितम् (upagarjitam) - your act of boasting or roaring (boasted, roared, boasting)

(noun)

Nominative, neuter, singular of upagarjita

upagarjita - boasted, roared

Past Passive Participle (substantivized)

From upa + root garj (to roar). Used as a neuter nominative singular noun meaning 'boasting' or 'roaring'.

Prefix: upa

Root: garj (class 1)

Note: Functions as a verbal noun or predicate for 'tvam'.