वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-20, verse-24

मङ्गलैरभिषिञ्चस्व तत्र त्वं व्यापृतो भव ।
अहमेको महीपालानलं वारयितुं बलात् ॥२४॥

24. maṅgalairabhiṣiñcasva tatra tvaṃ vyāpṛto bhava ,
ahameko mahīpālānalaṃ vārayituṃ balāt.

24. maṅgalaiḥ abhiṣiñcasva tatra tvam vyāpṛtaḥ
bhava aham ekaḥ mahīpālān alam vārayitum balāt

24. tvam maṅgalaiḥ abhiṣiñcasva tatra vyāpṛtaḥ
bhava aham ekaḥ balāt mahīpālān vārayitum alam

24. Anoint yourself with auspicious rites; you be engaged there (in governing). I alone am capable of restraining other kings by force.

Words meanings summery:

• मङ्गलैः (maṅgalaiḥ) - with auspicious rites (with auspicious things, with blessings, with good omens)

• अभिषिञ्चस्व (abhiṣiñcasva) - anoint yourself, consecrate yourself

• तत्र (tatra) - in that (task of governing) (there, in that place, in that matter)

• त्वम् (tvam) - you

• व्यापृतः (vyāpṛtaḥ) - engaged, occupied, busy

• भव (bhava) - be, become

• अहम् (aham) - I

• एकः (ekaḥ) - one, alone, single

• महीपालान् (mahīpālān) - other kings (who might challenge) (kings, protectors of the earth)

• अलम् (alam) - enough, sufficient, capable of

• वारयितुम् (vārayitum) - to restrain, to prevent, to ward off

• बलात् (balāt) - by force, by power, forcibly

Words meanings and morphology

मङ्गलैः (maṅgalaiḥ) - with auspicious rites (with auspicious things, with blessings, with good omens)

(noun)

Instrumental, neuter, plural of maṅgala

maṅgala - auspicious, fortunate, blessing, good omen

अभिषिञ्चस्व (abhiṣiñcasva) - anoint yourself, consecrate yourself

(verb)

2nd person , singular, middle, imperative (loṭ) of abhi-ṣic

Imperative middle

From root 'ṣic' (class 6) with prefix 'abhi', in the imperative mood, middle voice, 2nd person singular.

Prefix: abhi

Root: ṣic (class 6)

तत्र (tatra) - in that (task of governing) (there, in that place, in that matter)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

व्यापृतः (vyāpṛtaḥ) - engaged, occupied, busy

(adjective)

Nominative, masculine, singular of vyāpṛta

vyāpṛta - engaged, occupied, busy, employed

Past Passive Participle

Past Passive Participle from root 'pṛ' with prefixes 'vi-ā'.

Prefixes: vi+ā

Root: pṛ (class 6)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative active

From root 'bhū' (class 1) in the imperative mood, active voice, 2nd person singular.

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एकः (ekaḥ) - one, alone, single

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, single, unique

महीपालान् (mahīpālān) - other kings (who might challenge) (kings, protectors of the earth)

(noun)

Accusative, masculine, plural of mahīpāla

mahīpāla - protector of the earth, king, sovereign

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian, ruler
  noun (masculine)
  From root 'pā' (to protect) + 'la' suffix.
  Root: pā (class 2)

अलम् (alam) - enough, sufficient, capable of

(indeclinable)

Often used with an infinitive or dative case to express capability or sufficiency.

वारयितुम् (vārayitum) - to restrain, to prevent, to ward off

(verb)

active, infinitive of vārayitum

Infinitive (causative)

Infinitive form of the causative of root 'vṛ' (to cover, enclose, choose, stop).

Root: vṛ (class 10)

बलात् (balāt) - by force, by power, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, might