वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-20, verse-14

अद्य मत्पौरुषहतं दैवं द्रक्ष्यन्ति वै जनाः ।
यद्दैवादाहतं ते ऽद्य दृष्टं राज्याभिषेचनम् ॥१४॥

14. adya matpauruṣahataṃ daivaṃ drakṣyanti vai janāḥ ,
yaddaivādāhataṃ te'dya dṛṣṭaṃ rājyābhiṣecanam.

14. adya matpauruṣahatam daivam drakṣyanti vai janāḥ
yat daivāt āhatam te adya dṛṣṭam rājyābhiṣecanam

14. Today, people will surely witness fate (daiva) struck down by my valor (pauruṣa). For today, you have seen your coronation thwarted by fate (daiva).

Words meanings summery:

• अद्य (adya) - today, now

• मत्पौरुषहतम् (matpauruṣahatam) - overcome by my valor, struck down by my manliness

• दैवम् (daivam) - fate, destiny, divine will

• द्रक्ष्यन्ति (drakṣyanti) - they will see, they will witness

• वै (vai) - indeed, surely, verily

• जनाः (janāḥ) - people, men, living beings

• यत् (yat) - which, that which, because

• दैवात् (daivāt) - by fate, from fate

• आहतम् (āhatam) - struck, afflicted, obstructed, injured

• ते (te) - by you

• अद्य (adya) - today, now

• दृष्टम् (dṛṣṭam) - seen, witnessed

• राज्याभिषेचनम् (rājyābhiṣecanam) - coronation, consecration for kingship

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

मत्पौरुषहतम् (matpauruṣahatam) - overcome by my valor, struck down by my manliness

(adjective)

Accusative, neuter, singular of matpauruṣahata

matpauruṣahata - struck down by one's own valor/manliness

Compound of mat (from asmad), pauruṣa, and hata (PPP of han)

Compound type : Tatpurusha (asmad+pauruṣa+hata)

• asmad – I, me, my
  pronoun
• pauruṣa – valor, manliness, heroism, human effort
  noun (neuter)
• hata – struck, killed, injured, overcome
  adjective (neuter)
  Past Passive Participle
  Derived from the root han with past passive participle suffix
  Root: han (class 2)

Note: Agrees with 'daivam'

दैवम् (daivam) - fate, destiny, divine will

(noun)

Accusative, neuter, singular of daiva

daiva - fate, destiny, pertaining to gods, divine

द्रक्ष्यन्ति (drakṣyanti) - they will see, they will witness

(verb)

3rd person , plural, active, future (lṛṭ) of drakṣ

Future stem of dṛś

Derived from the root dṛś for future tense

Root: dṛś (class 1)

वै (vai) - indeed, surely, verily

(indeclinable)

जनाः (janāḥ) - people, men, living beings

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

यत् (yat) - which, that which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

Note: Refers to the coronation which was thwarted.

दैवात् (daivāt) - by fate, from fate

(noun)

Ablative, neuter, singular of daiva

daiva - fate, destiny, pertaining to gods, divine

आहतम् (āhatam) - struck, afflicted, obstructed, injured

(adjective)

Nominative, neuter, singular of āhata

āhata - struck, hit, injured, afflicted, obstructed

Past Passive Participle

Past Passive Participle of ā-han

Prefix: ā

Root: han (class 2)

Note: Agrees with 'rājyābhiṣecanam' implicitly as the subject of the passive construction.

ते (te) - by you

(pronoun)

Instrumental, singular of yusmad

yusmad - you

अद्य (adya) - today, now

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, witnessed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Past Passive Participle of dṛś

Root: dṛś (class 1)

Note: Agrees with 'rājyābhiṣecanam'

राज्याभिषेचनम् (rājyābhiṣecanam) - coronation, consecration for kingship

(noun)

Nominative, neuter, singular of rājyābhiṣecana

rājyābhiṣecana - coronation, anointing for sovereignty

Compound of rājya (kingdom) and abhiṣecana (anointing)

Compound type : Tatpurusha (rājya+abhiṣecana)

• rājya – kingdom, kingship, sovereignty
  noun (neuter)
• abhiṣecana – anointing, consecration, coronation
  noun (neuter)
  Derived from abhi-sic (to sprinkle, anoint)
  Prefix: abhi
  Root: sic (class 6)