वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-13, verse-7

न तेष्वहःसु श्रान्तो वा क्षुधितो वापि दृश्यते ।
नाविद्वान्ब्राह्मणस्तत्र नाशतानुचरस्तथा ॥७॥

7. na teṣvahaḥsu śrānto vā kṣudhito vāpi dṛśyate ,
nāvidvānbrāhmaṇastatra nāśatānucarastathā.

7. na teṣu ahaḥsu śrāntaḥ vā kṣudhitaḥ vā api dṛśyate
na avidvān brāhmaṇaḥ tatra na aśatānucaraḥ tathā

7. na teṣu ahaḥsu śrāntaḥ vā kṣudhitaḥ vā api dṛśyate
tatra na avidvān brāhmaṇaḥ na tathā aśatānucaraḥ

7. During those days, no one was seen to be tired or hungry. Neither was there any unlearned Brahmin (avidvān) present, nor any who lacked a hundred attendants.

Words meanings summery:

• न (na) - not, no

• तेषु (teṣu) - in those

• अहःसु (ahaḥsu) - in days, during the days

• श्रान्तः (śrāntaḥ) - tired, weary

• वा (vā) - or, either

• क्षुधितः (kṣudhitaḥ) - hungry

• वा (vā) - or, either

• अपि (api) - also, even

• दृश्यते (dṛśyate) - is seen, appears

• न (na) - not, no

• अविद्वान् (avidvān) - unlearned, ignorant

• ब्राह्मणः (brāhmaṇaḥ) - Brahmin, priest

• तत्र (tatra) - there, in that place

• न (na) - not, no

• अशतानुचरः (aśatānucaraḥ) - without a hundred attendants, one who lacks a hundred attendants

• तथा (tathā) - thus, so, in the same way

Words meanings and morphology

न (na) - not, no

(indeclinable)

तेषु (teṣu) - in those

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Gender here is masculine, agreeing with 'ahaḥsu'.

अहःसु (ahaḥsu) - in days, during the days

(noun)

Locative, neuter, plural of ahan

ahan - day, daylight

श्रान्तः (śrāntaḥ) - tired, weary

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, weary, exhausted

Past Passive Participle

from √śram (to be weary)

Root: śram (class 4)

वा (vā) - or, either

(indeclinable)

क्षुधितः (kṣudhitaḥ) - hungry

(adjective)

Nominative, masculine, singular of kṣudhita

kṣudhita - hungry, famished

Past Passive Participle

from √kṣudh (to be hungry)

Root: kṣudh (class 4)

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

अविद्वान् (avidvān) - unlearned, ignorant

(adjective)

Nominative, masculine, singular of avidvat

avidvat - unlearned, ignorant, foolish

Compound: a (not) + vidvat (learned, knowing). Vidvat is present active participle from √vid (to know).

Compound type : nañ-tatpuruṣa (a+vidvat)

• a – not, un-
  indeclinable
• vidvat – knowing, learned, wise
  adjective
  Present Active Participle
  from √vid (to know)
  Root: vid (class 2)

ब्राह्मणः (brāhmaṇaḥ) - Brahmin, priest

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

तत्र (tatra) - there, in that place

(indeclinable)

न (na) - not, no

(indeclinable)

अशतानुचरः (aśatānucaraḥ) - without a hundred attendants, one who lacks a hundred attendants

(adjective)

Nominative, masculine, singular of aśatānucara

aśatānucara - without a hundred attendants

Compound: a (not) + śata (hundred) + anucara (attendant). 'Not having hundred attendants'.

Compound type : nañ-bahuvrīhi (a+śata+anucara)

• a – not, un-
  indeclinable
• śata – hundred
  noun (neuter)
• anucara – follower, attendant, servant
  noun (masculine)
  from anu-√car (to follow)
  Prefix: anu
  Root: car (class 1)

तथा (tathā) - thus, so, in the same way

(indeclinable)