वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-13, verse-43

ततस्ते न्यायतः कृत्वा प्रविभागं द्विजोत्तमाः ।
सुप्रीतमनसः सर्वे प्रत्यूचुर्मुदिता भृशम् ॥४३॥

43. tataste nyāyataḥ kṛtvā pravibhāgaṃ dvijottamāḥ ,
suprītamanasaḥ sarve pratyūcurmuditā bhṛśam.

43. tataḥ te nyāyataḥ kṛtvā pravibhāgam dvijottamāḥ
suprītamanasaḥ sarve pratyūcuḥ muditāḥ bhṛśam

43. tataḥ te sarve dvijottamāḥ nyāyataḥ pravibhāgam
kṛtvā suprītamanasaḥ bhṛśam muditāḥ pratūcuḥ

43. Then, having made a just distribution, all those excellent Brahmins (dvijottama), with greatly pleased minds, replied with much delight.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, after that

• ते (te) - they, those (referring to the priests)

• न्यायतः (nyāyataḥ) - justly, properly, according to law or rule

• कृत्वा (kṛtvā) - having done, having made

• प्रविभागम् (pravibhāgam) - division, distribution, share

• द्विजोत्तमाः (dvijottamāḥ) - excellent Brahmins, best of the twice-born

• सुप्रीतमनसः (suprītamanasaḥ) - with very pleased minds, joyous-hearted

• सर्वे (sarve) - all, everyone

• प्रत्यूचुः (pratyūcuḥ) - they replied, they spoke in return

• मुदिताः (muditāḥ) - delighted, joyful, gladdened

• भृशम् (bhṛśam) - greatly, exceedingly, very much

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

Formed from tad (that) + -tas suffix.

ते (te) - they, those (referring to the priests)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the priests (ṛtvijaḥ) or Brahmins.

न्यायतः (nyāyataḥ) - justly, properly, according to law or rule

(indeclinable)

Formed from nyāya (justice, rule) + -tas suffix.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive / Gerund

Formed from root kṛ (to do) + -tvā suffix.

Root: kṛ (class 8)

प्रविभागम् (pravibhāgam) - division, distribution, share

(noun)

Accusative, masculine, singular of pravibhāga

pravibhāga - division, distribution, share, portion

From pra-vi-bhaj (to divide, distribute).

Prefixes: pra+vi

Root: bhaj (class 1)

द्विजोत्तमाः (dvijottamāḥ) - excellent Brahmins, best of the twice-born

(noun)

Nominative, masculine, plural of dvijottama

dvijottama - best of the twice-born (dvija), an excellent Brahmin

Compound of dvija (twice-born) and uttama (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  From dvi (two) + ja (born).
  Root: jan (class 4)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of ud (up/out).

Note: Refers to the priests.

सुप्रीतमनसः (suprītamanasaḥ) - with very pleased minds, joyous-hearted

(adjective)

Nominative, masculine, plural of suprītamanas

suprītamanas - having a very pleased mind, joyous-hearted, highly satisfied

Compound of su (very, well) + prīta (pleased) + manas (mind).

Compound type : bahuvrīhi (su+prīta+manas)

• su – good, well, very, excellent
  indeclinable
• prīta – pleased, satisfied, gladdened
  adjective (masculine)
  Past Passive Participle
  From root prī (to please).
  Root: prī (class 9)
• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)

Note: Adjective modifying dvijottamāḥ.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

प्रत्यूचुः (pratyūcuḥ) - they replied, they spoke in return

(verb)

3rd person , plural, active, perfect (liṭ) of vac

root verb

Prefix: prati

Root: vac (class 2)

मुदिताः (muditāḥ) - delighted, joyful, gladdened

(adjective)

Nominative, masculine, plural of mudita

mudita - gladdened, delighted, joyful, pleased

Past Passive Participle

From root mud (to rejoice) + -ita suffix.

Root: mud (class 1)

Note: Adjective modifying dvijottamāḥ.

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

Adverbial form.

Note: Modifies 'muditāḥ' or 'pratūcuḥ'.