वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-13, verse-6

न चाहुतमभूत्तत्र स्खलितं वापि किं चन ।
दृश्यते ब्रह्मवत् सर्वं क्षेमयुक्तं हि चक्रिरे ॥६॥

6. na cāhutamabhūttatra skhalitaṃ vāpi kiṃ cana ,
dṛśyate brahmavat sarvaṃ kṣemayuktaṃ hi cakrire.

6. na ca āhutam abhūt tatra skhalitam vā api kim cana
dṛśyate brahmavat sarvam kṣemayuktam hi cakrire

6. na ca tatra āhutam abhūt vā api kim cana skhalitam
dṛśyate sarvam brahmavat hi kṣemayuktam cakrire

6. And there, nothing was left unoffered, nor was there any mistake. Everything appeared perfect, and indeed, they conducted it safely and auspiciously.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• आहुतम् (āhutam) - offered, sacrificed, oblation

• अभूत् (abhūt) - was, became

• तत्र (tatra) - there, in that place

• स्खलितम् (skhalitam) - error, mistake, slip

• वा (vā) - or, either

• अपि (api) - also, even, too

• किम् (kim) - what, any

• चन (cana) - a certain, some, any

• दृश्यते (dṛśyate) - is seen, appears

• ब्रह्मवत् (brahmavat) - like Brahman, sacred, perfect, excellent

• सर्वम् (sarvam) - all, everything

• क्षेमयुक्तम् (kṣemayuktam) - endowed with welfare, safe, auspicious

• हि (hi) - indeed, surely, for

• चक्रिरे (cakrire) - they made, they did

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

आहुतम् (āhutam) - offered, sacrificed, oblation

(adjective)

Nominative, neuter, singular of āhuta

āhuta - offered, sacrificed, invoked

Past Passive Participle

from ā-√hu (to offer)

Prefix: ā

Root: hu (class 3)

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

स्खलितम् (skhalitam) - error, mistake, slip

(adjective)

Nominative, neuter, singular of skhalita

skhalita - slipped, stumbled, failed, error, mistake

Past Passive Participle

from √skhal (to stumble, err)

Root: skhal (class 1)

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

किम् (kim) - what, any

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, any, why

चन (cana) - a certain, some, any

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

ब्रह्मवत् (brahmavat) - like Brahman, sacred, perfect, excellent

(adjective)

singular of brahmavat

brahmavat - like Brahman, sacred, excellent, pious, conforming to Veda

from brahman + -vat (possessive/similitude suffix)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

क्षेमयुक्तम् (kṣemayuktam) - endowed with welfare, safe, auspicious

(adjective)

Nominative, neuter, singular of kṣemayukta

kṣemayukta - endowed with welfare, safe, prosperous, auspicious

Compound: kṣema (welfare) + yukta (joined, endowed with)

Compound type : tatpuruṣa (kṣema+yukta)

• kṣema – welfare, security, tranquility, prosperity
  noun (masculine)
• yukta – joined, connected, endowed with, engaged, proper
  adjective
  Past Passive Participle
  from √yuj (to join)
  Root: yuj (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

चक्रिरे (cakrire) - they made, they did

(verb)

3rd person , plural, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)