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0,28

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-28, verse-4

याजनाध्यापने शुद्धे तथा पूतप्रतिग्रहः ।
एषा सम्यक् समाख्यता त्रिविधा चास्य जीविका ॥४॥
4. yājanādhyāpane śuddhe tathā pūtapratigrahaḥ .
eṣā samyak samākhyatā trividhā cāsya jīvikā.
4. yājanādhyāpane śuddhe tathā pūtapratiṣṭhaḥ
eṣā samyak samākhyātā trividhā ca asya jīvikā
4. Pure performance of sacrifices (yājana) and teaching (adhyāpana), along with the pure acceptance of gifts (pratigraha) – this is truly declared to be his threefold livelihood (jīvikā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • याजनाध्यापने (yājanādhyāpane) - performing sacrifices (yājana) and teaching (adhyāpana) (performance of sacrifices and teaching)
  • शुद्धे (śuddhe) - pure, clean, faultless
  • तथा (tathā) - along with (thus, so, also, and)
  • पूतप्रतिष्ठः (pūtapratiṣṭhaḥ) - pure acceptance of gifts (pratigraha) (pure acceptance of gifts)
  • एषा (eṣā) - this (feminine)
  • सम्यक् (samyak) - truly (properly, correctly, completely)
  • समाख्याता (samākhyātā) - declared (explained, declared, announced)
  • त्रिविधा (trividhā) - threefold (threefold, of three kinds)
  • (ca) - and
  • अस्य (asya) - his (of him, his, of it)
  • जीविका (jīvikā) - livelihood (jīvikā) (livelihood, means of subsistence)

Words meanings and morphology

याजनाध्यापने (yājanādhyāpane) - performing sacrifices (yājana) and teaching (adhyāpana) (performance of sacrifices and teaching)
(noun)
Nominative, neuter, dual of yājanādhyāpana
yājanādhyāpana - performance of sacrifices for others and teaching others
Compound type : dvandva (yājana+adhyāpana)
  • yājana – performing sacrifices (for others)
    noun (neuter)
    Derived from root 'yaj' (to sacrifice) with causative
    Root: yaj (class 1)
  • adhyāpana – teaching, instructing
    noun (neuter)
    Derived from root 'i' (to go) with upasarga 'adhi' and causative
    Prefix: adhi
    Root: i (class 2)
शुद्धे (śuddhe) - pure, clean, faultless
(adjective)
Nominative, neuter, dual of śuddha
śuddha - pure, clean, clear, faultless
Past Passive Participle
Derived from root 'śudh' (to purify)
Root: śudh (class 4)
Note: Qualifies 'yājanādhyāpane'
तथा (tathā) - along with (thus, so, also, and)
(indeclinable)
पूतप्रतिष्ठः (pūtapratiṣṭhaḥ) - pure acceptance of gifts (pratigraha) (pure acceptance of gifts)
(noun)
Nominative, masculine, singular of pūtapratiṣṭha
pūtapratiṣṭha - pure acceptance of gifts
Compound type : tatpurusha (pūta+pratigraha)
  • pūta – purified, pure, cleansed
    adjective (masculine)
    Past Passive Participle
    Derived from root 'pū' (to purify)
    Root: pū (class 1)
  • pratigraha – acceptance (of gifts), taking, receiving
    noun (masculine)
    Derived from root 'grah' (to seize) with upasarga 'prati'
    Prefix: prati
    Root: grah (class 9)
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this
सम्यक् (samyak) - truly (properly, correctly, completely)
(indeclinable)
समाख्याता (samākhyātā) - declared (explained, declared, announced)
(adjective)
Nominative, feminine, singular of samākhyāta
samākhyāta - explained, declared, announced, described
Past Passive Participle
Derived from root 'khyā' (to tell) with upasargas 'sam-ā'
Prefixes: sam+ā
Root: khyā (class 2)
Note: Qualifies 'jīvikā'
त्रिविधा (trividhā) - threefold (threefold, of three kinds)
(adjective)
Nominative, feminine, singular of trividha
trividha - of three kinds, threefold, various
Derived from 'tri' (three) + 'vidha' (kind)
Note: Qualifies 'jīvikā'
(ca) - and
(indeclinable)
अस्य (asya) - his (of him, his, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, this, he, she, it
जीविका (jīvikā) - livelihood (jīvikā) (livelihood, means of subsistence)
(noun)
Nominative, feminine, singular of jīvikā
jīvikā - livelihood, means of subsistence, maintenance
Derived from root 'jīv' (to live)
Root: jīv (class 1)