मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-28, verse-25
तत्रारण्योपभोगश्च तपोभिश्चानुकर्षणम् ।
भूमौ शय्या ब्रह्मचर्यं पितृदेवातिथिक्रिया ॥२५॥
भूमौ शय्या ब्रह्मचर्यं पितृदेवातिथिक्रिया ॥२५॥
25. tatrāraṇyopabhogaśca tapobhiścānukarṣaṇam .
bhūmau śayyā brahmacaryaṃ pitṛdevātithikriyā.
bhūmau śayyā brahmacaryaṃ pitṛdevātithikriyā.
25.
tatra āraṇyopabhogaḥ ca tapobhiḥ ca anukarṣaṇam
| bhūmau śayyā brahmacaryam pitṛdevātithikriyā
| bhūmau śayyā brahmacaryam pitṛdevātithikriyā
25.
In that stage of life (āśrama), there is the consumption of forest produce, and weakening (the body) through austerities (tapas). Also, sleeping on the ground, celibacy (brahmacarya), and rites for ancestors, gods, and guests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, in that place, in that matter
- आरण्योपभोगः (āraṇyopabhogaḥ) - enjoyment of forest things, consumption of forest produce
- च (ca) - and
- तपोभिः (tapobhiḥ) - by austerities (tapas) (by austerities, by penances)
- च (ca) - and
- अनुकर्षणम् (anukarṣaṇam) - weakening (the body) (dragging, drawing along, emaciation, reduction)
- भूमौ (bhūmau) - on the ground, on the earth
- शय्या (śayyā) - bed, sleeping, couch
- ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)
- पितृदेवातिथिक्रिया (pitṛdevātithikriyā) - rites for ancestors, gods, and guests
Words meanings and morphology
तत्र (tatra) - there, in that place, in that matter
(indeclinable)
Derived from the pronoun `tad` (that) with the suffix `tra` (indicating place).
आरण्योपभोगः (āraṇyopabhogaḥ) - enjoyment of forest things, consumption of forest produce
(noun)
Nominative, masculine, singular of āraṇyopabhoga
āraṇyopabhoga - consumption of forest produce, enjoyment of forest resources
Compound (Tatpuruṣa) meaning 'enjoyment of forest-related things'.
Compound type : tatpuruṣa (āraṇya+upabhoga)
- āraṇya – relating to the forest, forest-dwelling, forest produce
adjective (neuter)
Derived from `araṇya` (forest) with a possessive or relational suffix. - upabhoga – enjoyment, consumption, experience, possession
noun (masculine)
From prefix `upa` + root `bhuj` (to enjoy, consume) + suffix `ghañ`.
Prefix: upa
Root: bhuj (class 7)
च (ca) - and
(indeclinable)
तपोभिः (tapobhiḥ) - by austerities (tapas) (by austerities, by penances)
(noun)
Instrumental, neuter, plural of tapas
tapas - austerity, penance, spiritual fervor, heat
From root `tap` (to heat, to perform austerity)
Root: tap (class 1)
च (ca) - and
(indeclinable)
अनुकर्षणम् (anukarṣaṇam) - weakening (the body) (dragging, drawing along, emaciation, reduction)
(noun)
Nominative, neuter, singular of anukarṣaṇa
anukarṣaṇa - dragging along, drawing after, pulling down, emaciation, diminishing
From prefix `anu` + root `kṛṣ` (to draw, pull) + suffix `lyuṭ` (ana), forming a noun.
Prefix: anu
Root: kṛṣ (class 1)
भूमौ (bhūmau) - on the ground, on the earth
(noun)
Locative, feminine, singular of bhūmi
bhūmi - earth, ground, soil, land, place
शय्या (śayyā) - bed, sleeping, couch
(noun)
Nominative, feminine, singular of śayyā
śayyā - bed, couch, sleeping, lying down
Derived from the root `śī` (to lie down) with the suffix `ya` (forming a noun).
Root: śī (class 2)
ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)
(noun)
Nominative, neuter, singular of brahmacarya
brahmacarya - celibacy, chaste living, religious studenthood, conduct leading to brahman
Compound (Tatpuruṣa) meaning 'conduct related to (the study of) brahman/Vedas'.
Compound type : tatpuruṣa (brahman+carya)
- brahman – the Absolute, Veda, sacred knowledge, priest
noun (neuter) - carya – conduct, practice, course of action
noun (neuter)
From the root `car` (to move, to practice, to behave) + suffix `ya`.
Root: car (class 1)
पितृदेवातिथिक्रिया (pitṛdevātithikriyā) - rites for ancestors, gods, and guests
(noun)
Nominative, feminine, singular of pitṛdevātithikriyā
pitṛdevātithikriyā - rites or actions pertaining to ancestors, gods, and guests
Compound (Dvandva with Tatpuruṣa) combining 'ancestors', 'gods', and 'guests' with 'ritual/action'.
Compound type : dvandva (pitṛ+deva+atithi+kriyā)
- pitṛ – father, ancestor
noun (masculine) - deva – god, deity, divine being
noun (masculine) - atithi – guest, visitor
noun (masculine) - kriyā – action, rite, ritual, ceremony
noun (feminine)
From root `kṛ` (to do, make) + suffix `ya`.
Root: kṛ (class 8)