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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-28, verse-30

अनारम्भस्तथाहारो भैक्षान्नेनैककालिना ।
आत्मज्ञानावबोधेच्छा तथा चात्मावलोकनम् ॥३०॥
30. anārambhastathāhāro bhaikṣānnenaikakālinā .
ātmajñānāvabodhecchā tathā cātmāvalokanam.
30. anārambhaḥ tathā āhāraḥ bhaikṣānnena ekakālinā
ātmajñānāvabodhecchā tathā ca ātmāvalokanam
30. Likewise, the avoidance of new undertakings, sustenance with food obtained by begging and eaten only once a day, a desire for the awakening of knowledge of the self (ātman), and also constant contemplation of the self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनारम्भः (anārambhaḥ) - non-initiation, non-undertaking, cessation of action
  • तथा (tathā) - likewise, thus, and
  • आहारः (āhāraḥ) - Refers to the act of taking food. (food, sustenance, eating)
  • भैक्षान्नेन (bhaikṣānnena) - by alms-food
  • एककालिना (ekakālinā) - Refers to eating only once a day. (by one who eats/acts once a day; by means of being a one-time eater)
  • आत्मज्ञानावबोधेच्छा (ātmajñānāvabodhecchā) - desire for the awakening of knowledge of the self (ātman)
  • तथा (tathā) - likewise, thus, and
  • (ca) - and, also
  • आत्मावलोकनम् (ātmāvalokanam) - contemplation of the self (ātman), self-observation

Words meanings and morphology

अनारम्भः (anārambhaḥ) - non-initiation, non-undertaking, cessation of action
(noun)
Nominative, masculine, singular of anārambha
anārambha - non-initiation, non-undertaking, cessation of action
Negative particle 'an-' + noun 'ārambha' (beginning, undertaking).
Compound type : nan-tatpurusha (an+ārambha)
  • an – not, non-
    indeclinable
  • ārambha – beginning, undertaking, enterprise
    noun (masculine)
    From root rabh (to seize) with prefix ā-
    Prefix: ā
    Root: rabh (class 1)
तथा (tathā) - likewise, thus, and
(indeclinable)
Note: Acts as a conjunction.
आहारः (āhāraḥ) - Refers to the act of taking food. (food, sustenance, eating)
(noun)
Nominative, masculine, singular of āhāra
āhāra - food, sustenance, eating, taking
From root hṛ (to seize, carry) with prefix ā-
Prefix: ā
Root: hṛ (class 1)
Note: Implies 'is food/eating'.
भैक्षान्नेन (bhaikṣānnena) - by alms-food
(noun)
Instrumental, neuter, singular of bhaikṣānna
bhaikṣānna - food obtained by begging, alms-food
Compound: bhikṣā (alms) + anna (food). 'Bhaikṣa' is a vrddhi derivative of 'bhikṣā'.
Compound type : tatpurusha (bhaikṣa+anna)
  • bhaikṣa – alms, relating to alms
    adjective (neuter)
    Derived from bhikṣā (alms).
  • anna – food, grain
    noun (neuter)
    Past Passive Participle
    From root ad (to eat).
    Root: ad (class 2)
Note: Denotes the means of sustenance.
एककालिना (ekakālinā) - Refers to eating only once a day. (by one who eats/acts once a day; by means of being a one-time eater)
(adjective)
Instrumental, masculine, singular of ekakālin
ekakālin - one who eats or performs an action once a day, one-time eater
Compound: eka (one) + kāla (time) + -in (possessive suffix).
Compound type : tatpurusha (eka+kāla)
  • eka – one, single
    numeral (masculine)
  • kāla – time
    noun (masculine)
Note: Agrees with `āhāraḥ` (implicitly, as a characteristic of the eating).
आत्मज्ञानावबोधेच्छा (ātmajñānāvabodhecchā) - desire for the awakening of knowledge of the self (ātman)
(noun)
Nominative, feminine, singular of ātmajñānāvabodhecchā
ātmajñānāvabodhecchā - desire for the awakening of knowledge of the self (ātman)
Compound type : tatpurusha (ātman+jñāna+avabodha+icchā)
  • ātman – self, soul, spirit, individual
    noun (masculine)
  • jñāna – knowledge, wisdom
    noun (neuter)
    From root jñā (to know)
    Root: jñā (class 9)
  • avabodha – awakening, understanding, comprehension
    noun (masculine)
    From root budh (to know, perceive) with prefix ava-
    Prefix: ava
    Root: budh (class 1)
  • icchā – desire, wish
    noun (feminine)
    From root iṣ (to wish, desire)
    Root: iṣ (class 6)
Note: Another characteristic.
तथा (tathā) - likewise, thus, and
(indeclinable)
Note: Acts as a conjunction.
(ca) - and, also
(indeclinable)
Note: Reinforces `tathā`.
आत्मावलोकनम् (ātmāvalokanam) - contemplation of the self (ātman), self-observation
(noun)
Nominative, neuter, singular of ātmāvalokana
ātmāvalokana - contemplation of the self (ātman), self-observation
Compound type : tatpurusha (ātman+avalokana)
  • ātman – self, soul, spirit, individual
    noun (masculine)
  • avalokana – seeing, beholding, contemplating
    noun (neuter)
    Verbal noun from root lok (to see) with prefix ava-
    Prefix: ava
    Root: lok (class 10)
Note: Another characteristic.