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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-19, verse-33

प्रादुर्भावाः पुराणेषु कथ्यन्ते शार्ड्गधन्विनः ।
अनन्तस्याप्रमेयस्य शङ्ख-चक्र-गदाभृतः ॥३३॥
33. prādurbhāvāḥ purāṇeṣu kathyante śārḍgadhanvinaḥ .
anantasyāprameyasya śaṅkha-cakra-gadābhṛtaḥ.
33. prādurbhāvāḥ purāṇeṣu kathyante śārṅgadhanvinaḥ
anantasya aprameyasya śaṅkhacakragadābhṛtaḥ
33. His manifestations are recounted in the Purāṇas, of the wielder of the Śārṅga bow, the infinite, the immeasurable, and the one bearing the conch, discus, and mace.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रादुर्भावाः (prādurbhāvāḥ) - manifestations (manifestations, appearances, incarnations)
  • पुराणेषु (purāṇeṣu) - in the Purāṇas (in the ancient texts, in the Purāṇas)
  • कथ्यन्ते (kathyante) - are recounted (they are told, they are narrated, they are described)
  • शार्ङ्गधन्विनः (śārṅgadhanvinaḥ) - of the wielder of the Śārṅga bow (an epithet of Viṣṇu) (of the wielder of the Śārṅga bow)
  • अनन्तस्य (anantasya) - of the infinite one (of the infinite, of Ananta)
  • अप्रमेयस्य (aprameyasya) - of the immeasurable (of the immeasurable, of the incomprehensible, of the unknowable)
  • शङ्खचक्रगदाभृतः (śaṅkhacakragadābhṛtaḥ) - of the one bearing the conch, discus, and mace (an epithet of Viṣṇu) (of the one holding the conch, discus, and mace)

Words meanings and morphology

प्रादुर्भावाः (prādurbhāvāḥ) - manifestations (manifestations, appearances, incarnations)
(noun)
Nominative, masculine, plural of prādurbhāva
prādurbhāva - manifestation, appearance, incarnation, coming forth
Compound type : tatpuruṣa (prādus+bhāva)
  • prādus – forth, out, manifest
    indeclinable
  • bhāva – being, existence, state, becoming
    noun (masculine)
    From root bhū
    Root: bhū (class 1)
पुराणेषु (purāṇeṣu) - in the Purāṇas (in the ancient texts, in the Purāṇas)
(noun)
Locative, neuter, plural of purāṇa
purāṇa - ancient, old; a class of sacred Hindu texts narrating ancient history, myths, and legends
कथ्यन्ते (kathyante) - are recounted (they are told, they are narrated, they are described)
(verb)
3rd person , plural, passive, present (laṭ) of kath
Present tense, passive voice form of root kath (10th class, -ya- suffix for passive)
Root: kath (class 10)
शार्ङ्गधन्विनः (śārṅgadhanvinaḥ) - of the wielder of the Śārṅga bow (an epithet of Viṣṇu) (of the wielder of the Śārṅga bow)
(noun)
Genitive, masculine, singular of śārṅgadhanvin
śārṅgadhanvin - one who bears the Śārṅga bow (an epithet of Viṣṇu)
Compound type : bahuvrīhi (śārṅga+dhanvin)
  • śārṅga – the Śārṅga bow (Viṣṇu's bow)
    noun (masculine)
  • dhanvin – bowman, archer, one who possesses a bow
    adjective (masculine)
    possessive noun
    Derived from dhanus (bow) with -in suffix
अनन्तस्य (anantasya) - of the infinite one (of the infinite, of Ananta)
(adjective)
Genitive, masculine, singular of ananta
ananta - endless, infinite, boundless; a name for Viṣṇu or Śeṣa
Negation of anta (end)
Compound type : tatpuruṣa (an+anta)
  • an – not, un-, without
    indeclinable
  • anta – end, limit, boundary, edge
    noun (masculine)
Note: Qualifies Viṣṇu
अप्रमेयस्य (aprameyasya) - of the immeasurable (of the immeasurable, of the incomprehensible, of the unknowable)
(adjective)
Genitive, masculine, singular of aprameya
aprameya - immeasurable, unquantifiable, unknowable, incomprehensible
Negation of prameya (measurable, provable)
Compound type : tatpuruṣa (a+prameya)
  • a – not, un-, non-
    indeclinable
  • prameya – measurable, provable, knowable, perceptible
    adjective (masculine)
    gerundive
    Gerundive of root mā 'to measure' with prefix pra
    Prefix: pra
    Root: mā (class 3)
Note: Qualifies Viṣṇu
शङ्खचक्रगदाभृतः (śaṅkhacakragadābhṛtaḥ) - of the one bearing the conch, discus, and mace (an epithet of Viṣṇu) (of the one holding the conch, discus, and mace)
(noun)
Genitive, masculine, singular of śaṅkhacakragadābhṛt
śaṅkhacakragadābhṛt - bearer of the conch, discus, and mace (an epithet of Viṣṇu)
Compound type : bahuvrīhi (śaṅkha+cakra+gadā+bhṛt)
  • śaṅkha – conch-shell
    noun (masculine)
  • cakra – discus, wheel (Viṣṇu's weapon)
    noun (neuter)
  • gadā – mace (Viṣṇu's weapon)
    noun (feminine)
  • bhṛt – bearing, holding, supporting (agent)
    adjective (masculine)
    agent noun
    Derived from root bhṛ 'to bear, hold'
    Root: bhṛ (class 1)
Note: Qualifies Viṣṇu