मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-19, verse-31
तत्रैव च प्रजाः सर्वास्तस्मिन्नहनि भूपतेः ।
तस्यर्धि परमां दृष्ट्वा यागं चक्रुः समाधिना ॥३१॥
तस्यर्धि परमां दृष्ट्वा यागं चक्रुः समाधिना ॥३१॥
31. tatraiva ca prajāḥ sarvāstasminnahani bhūpateḥ .
tasyardhi paramāṃ dṛṣṭvā yāgaṃ cakruḥ samādhinā.
tasyardhi paramāṃ dṛṣṭvā yāgaṃ cakruḥ samādhinā.
31.
tatra eva ca prajāḥ sarvāḥ tasmin ahani bhūpateḥ
tasya ṛddhim paramām dṛṣṭvā yāgam cakruḥ samādhinā
tasya ṛddhim paramām dṛṣṭvā yāgam cakruḥ samādhinā
31.
ca tatra eva tasmin ahani sarvāḥ prajāḥ bhūpateḥ
tasya paramām ṛddhim dṛṣṭvā samādhinā yāgam cakruḥ
tasya paramām ṛddhim dṛṣṭvā samādhinā yāgam cakruḥ
31.
And right there, on that very day, all the people, having witnessed the king's supreme prosperity, performed a Vedic ritual (yajña) with deep concentration (samādhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, then, in that place
- एव (eva) - indeed, just, only
- च (ca) - and, also
- प्रजाः (prajāḥ) - subjects, people, progeny
- सर्वाः (sarvāḥ) - all, every
- तस्मिन् (tasmin) - on that, in that
- अहनि (ahani) - on the day, in the day
- भूपतेः (bhūpateḥ) - of the king, of the lord of the earth
- तस्य (tasya) - of him, his
- ऋद्धिम् (ṛddhim) - prosperity, success, growth
- परमाम् (paramām) - supreme, excellent, highest
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- यागम् (yāgam) - Vedic ritual, offering
- चक्रुः (cakruḥ) - they performed, they made, they did
- समाधिना (samādhinā) - with concentration, with deep meditation
Words meanings and morphology
तत्र (tatra) - there, then, in that place
(indeclinable)
Derived from tad (that) + suffix -tra.
एव (eva) - indeed, just, only
(indeclinable)
Emphatic particle.
च (ca) - and, also
(indeclinable)
Postpositive conjunction.
प्रजाः (prajāḥ) - subjects, people, progeny
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people, creation
From pra- (forth) + root jan (to produce).
Prefix: pra
Root: jan (class 4)
सर्वाः (sarvāḥ) - all, every
(adjective)
Nominative, feminine, plural of sarva
sarva - all, every, whole, complete
तस्मिन् (tasmin) - on that, in that
(pronoun)
Locative, neuter, singular of tad
tad - that, it (demonstrative pronoun)
Locative singular of tad.
अहनि (ahani) - on the day, in the day
(noun)
Locative, neuter, singular of ahan
ahan - day, daytime
Root ah
Root: ah
Note: The base changes to ahar in some sandhi and aha in others.
भूपतेः (bhūpateḥ) - of the king, of the lord of the earth
(noun)
Genitive, masculine, singular of bhūpati
bhūpati - king, ruler, lord of the earth
Compound type : tatpuruṣa (bhū+pati)
- bhū – earth, ground, land
noun (feminine)
Root bhū (to be).
Root: bhū (class 1) - pati – master, lord, owner, husband
noun (masculine)
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, it, he (demonstrative pronoun)
Genitive singular of tad (masculine or neuter). Here refers to bhūpateḥ.
ऋद्धिम् (ṛddhim) - prosperity, success, growth
(noun)
Accusative, feminine, singular of ṛddhi
ṛddhi - prosperity, success, wealth, increase, growth
From root ṛdh (to prosper, grow) + suffix -ti.
Root: ṛdh (class 4)
परमाम् (paramām) - supreme, excellent, highest
(adjective)
Accusative, feminine, singular of paramā
parama - supreme, highest, utmost, excellent
Superlative of para (other, beyond).
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive (gerund)
From root dṛś (to see) + suffix -tvā.
Root: dṛś (class 1)
यागम् (yāgam) - Vedic ritual, offering
(noun)
Accusative, masculine, singular of yāga
yāga - Vedic ritual (yajña), sacrifice, offering
From root yaj (to sacrifice, offer) + suffix -a.
Root: yaj (class 1)
चक्रुः (cakruḥ) - they performed, they made, they did
(verb)
3rd person , plural, active, past perfect (liṭ) of √kṛ
Perfect active indicative
Third person plural, perfect tense (liṭ), active voice.
Root: kṛ (class 8)
समाधिना (samādhinā) - with concentration, with deep meditation
(noun)
Instrumental, masculine, singular of samādhi
samādhi - concentration, meditation, deep absorption, complete attention
From sam- (together) + ā- (unto) + root dhā (to place).
Prefixes: sam+ā
Root: dhā (class 3)