मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-19, verse-17
तथोन्मार्गप्रवृत्तस्य चास्तु सन्मार्गदेशकः ।
सन्तु मेऽतिथयः श्लाघ्या वित्तदाने तथाक्षये ॥१७॥
सन्तु मेऽतिथयः श्लाघ्या वित्तदाने तथाक्षये ॥१७॥
17. tathonmārgapravṛttasya cāstu sanmārgadeśakaḥ .
santu me'tithayaḥ ślāghyā vittadāne tathākṣaye.
santu me'tithayaḥ ślāghyā vittadāne tathākṣaye.
17.
tathā unmārgapravṛttasya ca astu sanmārgadeśakaḥ
santu me atithayaḥ ślāghyāḥ vittadāne tathā akṣaye
santu me atithayaḥ ślāghyāḥ vittadāne tathā akṣaye
17.
And similarly, may there be a guide to the right path (sanmārgadeśakaḥ) for one who has resorted to the wrong path. May my guests (atithayaḥ) be praiseworthy, and may my act of giving (dāna) wealth be inexhaustible.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so, similarly
- उन्मार्गप्रवृत्तस्य (unmārgapravṛttasya) - of one who has gone astray, of one who has resorted to the wrong path
- च (ca) - and, also
- अस्तु (astu) - let it be, may it be
- सन्मार्गदेशकः (sanmārgadeśakaḥ) - a guide to the right path
- सन्तु (santu) - let them be, may they be
- मे (me) - my, to me, for me
- अतिथयः (atithayaḥ) - guests
- श्लाघ्याः (ślāghyāḥ) - praiseworthy, commendable, laudable
- वित्तदाने (vittadāne) - in the giving of wealth
- तथा (tathā) - thus, so, also
- अक्षये (akṣaye) - in the inexhaustible (giving) (in inexhaustible, in imperishable)
Words meanings and morphology
तथा (tathā) - thus, so, similarly
(indeclinable)
उन्मार्गप्रवृत्तस्य (unmārgapravṛttasya) - of one who has gone astray, of one who has resorted to the wrong path
(adjective)
Genitive, masculine, singular of unmārgapravṛtta
unmārgapravṛtta - one who has resorted to the wrong path, gone astray
Compound of 'unmārga' (wrong path) and 'pravṛtta' (engaged in)
Compound type : tatpuruṣa (unmārga+pravṛtta)
- unmārga – wrong path, evil course
noun (masculine)
Compound of 'ut' (away, wrong) and 'mārga' (path) - pravṛtta – engaged in, begun, resorted to
adjective (masculine)
Past Passive Participle
Past Passive Participle of 'vṛt' with 'pra' prefix
Prefix: pra
Root: vṛt (class 1)
च (ca) - and, also
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative Active
Imperative mood, 3rd person singular, active voice from root 'as' (2nd class)
Root: as (class 2)
सन्मार्गदेशकः (sanmārgadeśakaḥ) - a guide to the right path
(noun)
Nominative, masculine, singular of sanmārgadeśaka
sanmārgadeśaka - a guide to the right path, instructor of the good way
Compound of 'sanmārga' (right path) and 'deśaka' (guide)
Compound type : tatpuruṣa (sanmārga+deśaka)
- sanmārga – right path, good path
noun (masculine)
Compound of 'sat' (good, true) and 'mārga' (path) - deśaka – guide, instructor, one who points out
noun (masculine)
Agent noun
Agent noun from root 'diś'
Root: diś (class 6)
सन्तु (santu) - let them be, may they be
(verb)
3rd person , plural, active, imperative (loṭ) of as
Imperative Active
Imperative mood, 3rd person plural, active voice from root 'as' (2nd class)
Root: as (class 2)
मे (me) - my, to me, for me
(pronoun)
Genitive, singular of mad
mad - I, my
अतिथयः (atithayaḥ) - guests
(noun)
Nominative, masculine, plural of atithi
atithi - guest, stranger, visitor
श्लाघ्याः (ślāghyāḥ) - praiseworthy, commendable, laudable
(adjective)
Nominative, masculine, plural of ślāghya
ślāghya - praiseworthy, commendable, laudable
Gerundive
Gerundive from root 'ślāgh'
Root: ślāgh (class 1)
Note: Agrees with 'atithayaḥ'
वित्तदाने (vittadāne) - in the giving of wealth
(noun)
Locative, neuter, singular of vittadāna
vittadāna - giving of wealth, donation of property
Compound of 'vitta' (wealth) and 'dāna' (giving)
Compound type : tatpuruṣa (vitta+dāna)
- vitta – wealth, property, acquired
noun (neuter)
Past Passive Participle
Past Passive Participle of root 'vid' (to obtain), used as a noun
Root: vid (class 6) - dāna – giving, donation, gift
noun (neuter)
Action noun from root 'dā'
Root: dā (class 3)
तथा (tathā) - thus, so, also
(indeclinable)
अक्षये (akṣaye) - in the inexhaustible (giving) (in inexhaustible, in imperishable)
(adjective)
Locative, neuter, singular of akṣaya
akṣaya - inexhaustible, imperishable, undecaying
Compound of 'a' (not) and 'kṣaya' (decay, loss)
Compound type : bahuvrīhi (a+kṣaya)
- a – not, non-
prefix
Negative prefix - kṣaya – decay, destruction, loss, decline
noun (masculine)
Noun from root 'kṣi'
Root: kṣi (class 5)
Note: Agrees with 'vittadāne'