मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-111, verse-36
प्रमतिरुवाच ।
एवमस्तु भवान्वैश्यः क्षत्रियः क्षतरक्षणात् ।
क्षत्रियैर्धार्यते शस्त्रं नार्त्तशब्दो भवेदिति ॥३६॥
एवमस्तु भवान्वैश्यः क्षत्रियः क्षतरक्षणात् ।
क्षत्रियैर्धार्यते शस्त्रं नार्त्तशब्दो भवेदिति ॥३६॥
36. pramatiruvāca .
evamastu bhavānvaiśyaḥ kṣatriyaḥ kṣatarakṣaṇāt .
kṣatriyairdhāryate śastraṃ nārttaśabdo bhavediti.
evamastu bhavānvaiśyaḥ kṣatriyaḥ kṣatarakṣaṇāt .
kṣatriyairdhāryate śastraṃ nārttaśabdo bhavediti.
36.
pramatiḥ uvāca | evam astu bhavān
vaiśyaḥ kṣatriyaḥ kṣata-rakṣaṇāt
| kṣatriyaiḥ dhāryate
śastram na ārtta-śabdaḥ bhavet iti
vaiśyaḥ kṣatriyaḥ kṣata-rakṣaṇāt
| kṣatriyaiḥ dhāryate
śastram na ārtta-śabdaḥ bhavet iti
36.
Pramati said: 'So be it. You are a vaiśya (merchant class), and a kṣatriya (warrior class) due to protecting the injured. Kṣatriyas bear arms so that no cry of distress may arise.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रमतिः (pramatiḥ) - Pramati
- उवाच (uvāca) - said, spoke
- एवम् (evam) - thus, so, in this manner
- अस्तु (astu) - let it be, may it be
- भवान् (bhavān) - you (respectful), sir
- वैश्यः (vaiśyaḥ) - a member of the vaiśya (merchant/farmer) class
- क्षत्रियः (kṣatriyaḥ) - a member of the kṣatriya (warrior/ruler) class
- क्षत-रक्षणात् (kṣata-rakṣaṇāt) - from protecting from injury, due to protecting from harm
- क्षत्रियैः (kṣatriyaiḥ) - by kṣatriyas, by warriors
- धार्यते (dhāryate) - is borne, is held, is carried
- शस्त्रम् (śastram) - weapon, arms
- न (na) - not, no
- आर्त्त-शब्दः (ārtta-śabdaḥ) - cry of distress, sound of suffering
- भवेत् (bhavet) - should be, may be
- इति (iti) - thus, so (marks direct speech or purpose)
Words meanings and morphology
प्रमतिः (pramatiḥ) - Pramati
(proper noun)
Nominative, feminine, singular of pramati
pramati - Pramati (a proper name)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
एवम् (evam) - thus, so, in this manner
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
भवान् (bhavān) - you (respectful), sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, you (respectful)
present active participle
present active participle of bhū (to be)
Root: bhū (class 1)
वैश्यः (vaiśyaḥ) - a member of the vaiśya (merchant/farmer) class
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - a member of the third social class (merchants, farmers)
क्षत्रियः (kṣatriyaḥ) - a member of the kṣatriya (warrior/ruler) class
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a member of the second social class (warriors, rulers)
क्षत-रक्षणात् (kṣata-rakṣaṇāt) - from protecting from injury, due to protecting from harm
(noun)
Ablative, neuter, singular of kṣata-rakṣaṇa
kṣata-rakṣaṇa - protection from injury or harm
Compound type : tatpurusha (kṣata+rakṣaṇa)
- kṣata – injured, harmed, wounded
adjective (neuter)
Past Passive Participle
Participle of root kṣaṇ (to injure) or kṣi (to perish)
Root: kṣaṇ (class 8) - rakṣaṇa – protecting, guarding, defence
noun (neuter)
Derived from root rakṣ (to protect) with suffix -ana
Root: rakṣ (class 1)
क्षत्रियैः (kṣatriyaiḥ) - by kṣatriyas, by warriors
(noun)
Instrumental, masculine, plural of kṣatriya
kṣatriya - a member of the second social class (warriors, rulers)
धार्यते (dhāryate) - is borne, is held, is carried
(verb)
3rd person , singular, passive, present (laṭ) of dhṛ
Root: dhṛ (class 1)
शस्त्रम् (śastram) - weapon, arms
(noun)
Nominative, neuter, singular of śastra
śastra - weapon, implement, tool
न (na) - not, no
(indeclinable)
आर्त्त-शब्दः (ārtta-śabdaḥ) - cry of distress, sound of suffering
(noun)
Nominative, masculine, singular of ārtta-śabda
ārtta-śabda - cry of distress, lamentation
Compound type : tatpurusha (ārtta+śabda)
- ārtta – distressed, afflicted, pained
adjective (masculine)
Past Passive Participle
From root ṛ (to go, move) with prefix ā or derived from ṛdh
Prefix: ā
Root: ṛ (class 1) - śabda – sound, noise, word, cry
noun (masculine)
From root śabd (to make a sound)
Root: śabd (class 1)
भवेत् (bhavet) - should be, may be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
इति (iti) - thus, so (marks direct speech or purpose)
(indeclinable)