Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
0,111

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-111, verse-16

स जित्वा तानशेषांस्तु शस्त्रविक्षतसैनिकान् ।
जहार पृथिवी तेषां धर्मयुद्धेन धर्मवित् ॥१६॥
16. sa jitvā tānaśeṣāṃstu śastravikṣatasainikān .
jahāra pṛthivī teṣāṃ dharmayuddhena dharmavit.
16. sa jitvā tān aśeṣān tu śastravikṣatasainikān
jahāra pṛthivī teṣām dharmayuddhena dharmavit
16. The knower of natural law (dharma), having conquered all those soldiers wounded by weapons, took their land through a just war (dharma-yuddha).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - he, that (person)
  • जित्वा (jitvā) - having conquered, having won
  • तान् (tān) - those
  • अशेषान् (aśeṣān) - all, without remainder, entire
  • तु (tu) - but, indeed, however
  • शस्त्रविक्षतसैनिकान् (śastravikṣatasainikān) - soldiers wounded by weapons
  • जहार (jahāra) - he took, he seized, he carried away
  • पृथिवी (pṛthivī) - earth, land, ground
  • तेषाम् (teṣām) - of them, their
  • धर्मयुद्धेन (dharmayuddhena) - by a righteous war, by a just war
  • धर्मवित् (dharmavit) - knower of natural law (dharma)

Words meanings and morphology

(sa) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
जित्वा (jitvā) - having conquered, having won
(indeclinable)
absolutive
from root ji (class 1, parasmaipada) with suffix -tvā
Root: ji (class 1)
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
अशेषान् (aśeṣān) - all, without remainder, entire
(adjective)
Accusative, masculine, plural of aśeṣa
aśeṣa - all, entire, without remainder
Compound type : nañ-tatpuruṣa (a+śeṣa)
  • a – not, un-
    indeclinable
    negative prefix
  • śeṣa – remainder, residue
    noun (masculine)
    Root: śiṣ (class 7)
तु (tu) - but, indeed, however
(indeclinable)
शस्त्रविक्षतसैनिकान् (śastravikṣatasainikān) - soldiers wounded by weapons
(noun)
Accusative, masculine, plural of śastravikṣatasainika
śastravikṣatasainika - soldiers wounded by weapons
Compound type : karmadhāraya (śastravikṣata+sainika)
  • śastravikṣata – wounded by weapons
    adjective (masculine)
  • sainika – soldier
    noun (masculine)
    from senā (army)
जहार (jahāra) - he took, he seized, he carried away
(verb)
3rd person , singular, active, perfect (lit) of hṛ
Perfect Active
from root hṛ (class 1, 3) with prefix ja- for reduplication (Perfect)
Prefix: ja
Root: hṛ (class 1)
पृथिवी (pṛthivī) - earth, land, ground
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, land, ground
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
धर्मयुद्धेन (dharmayuddhena) - by a righteous war, by a just war
(noun)
Instrumental, neuter, singular of dharmayuddha
dharmayuddha - righteous war, just war
Compound type : tatpuruṣa (dharma+yuddha)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • yuddha – war, battle, fight
    noun (neuter)
    Past Passive Participle
    from root yudh (class 4) with suffix -ta
    Root: yudh (class 4)
धर्मवित् (dharmavit) - knower of natural law (dharma)
(noun)
Nominative, masculine, singular of dharmavid
dharmavid - knower of natural law (dharma), righteous
compound of dharma and vid (knower)
Compound type : tatpuruṣa (dharma+vid)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • vid – knower, knowing
    noun (masculine)
    from root vid (to know)
    Root: vid (class 2)