मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-110, verse-8
तथैव चोपकाराय जायन्ते तस्य तान्यपि ।
अन्यानि चान्ये जीवन्ति भिन्नजातिमतां सताम् ॥८॥
अन्यानि चान्ये जीवन्ति भिन्नजातिमतां सताम् ॥८॥
8. tathaiva copakārāya jāyante tasya tānyapi .
anyāni cānye jīvanti bhinnajātimatāṃ satām.
anyāni cānye jīvanti bhinnajātimatāṃ satām.
8.
tathā eva ca upakārāya jāyante tasya tāni api
| anyāni ca anye jīvanti bhinnajātimatām satām
| anyāni ca anye jīvanti bhinnajātimatām satām
8.
And similarly, those (desire, delusion, and so on) also arise for the benefit of that human being. Furthermore, other beings and various kinds of people exist among the virtuous, even those of different social groups (jāti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so, in that manner
- एव (eva) - indeed, only, just
- च (ca) - and, also
- उपकाराय (upakārāya) - for the sake of benefit, for help
- जायन्ते (jāyante) - they are born, they arise, they come into being
- तस्य (tasya) - of that human being (of him, of that)
- तानि (tāni) - those (desire, delusion, etc.) (those)
- अपि (api) - also, even, too
- अन्यानि (anyāni) - other, other things, different
- च (ca) - and, also
- अन्ये (anye) - others, other people
- जीवन्ति (jīvanti) - they live, they exist
- भिन्नजातिमताम् (bhinnajātimatām) - of those belonging to different social groups (jāti) (of those possessing different species/classes/births)
- सताम् (satām) - of beings, of the virtuous, of the good
Words meanings and morphology
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
च (ca) - and, also
(indeclinable)
उपकाराय (upakārāya) - for the sake of benefit, for help
(noun)
Dative, masculine, singular of upakāra
upakāra - help, assistance, benefit, service
Derived from root kṛ with upasarga upa and suffix ghañ
Prefix: upa
Root: kṛ (class 8)
जायन्ते (jāyante) - they are born, they arise, they come into being
(verb)
3rd person , plural, middle, present (lat) of jan
Derived from root jan, 4th conjugation middle voice (ātmanepada)
Root: jan (class 4)
तस्य (tasya) - of that human being (of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तानि (tāni) - those (desire, delusion, etc.) (those)
(pronoun)
Nominative, neuter, plural of tad
tad - that, he, she, it
अपि (api) - also, even, too
(indeclinable)
अन्यानि (anyāni) - other, other things, different
(pronoun)
Nominative, neuter, plural of anya
anya - other, another, different
च (ca) - and, also
(indeclinable)
अन्ये (anye) - others, other people
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
जीवन्ति (jīvanti) - they live, they exist
(verb)
3rd person , plural, active, present (lat) of jīv
Root: jīv (class 1)
भिन्नजातिमताम् (bhinnajātimatām) - of those belonging to different social groups (jāti) (of those possessing different species/classes/births)
(adjective)
Genitive, masculine, plural of bhinnajātimat
bhinnajātimat - having different species/births/classes
Compound type : bahuvrīhi (bhinna+jāti+mat)
- bhinna – broken, divided, different
adjective (neuter)
Past Passive Participle
Derived from root bhid with suffix -na
Root: bhid (class 7) - jāti – birth, species, class, social group
noun (feminine) - mat – possessing, having, endowed with
suffix (masculine)
Possessive suffix
सताम् (satām) - of beings, of the virtuous, of the good
(noun)
Genitive, masculine, plural of sat
sat - being, existent, good, virtuous
Present Active Participle
Present participle of as (to be), used as a noun/adjective
Root: as (class 2)