महाभारतः mahābhārataḥ - book-9, chapter-42, verse-38

तत्राप्युपस्पृश्य बलो महात्मा दत्त्वा च दानानि पृथग्विधानि ।
अवाप्य धर्मं परमार्यकर्मा जगाम सोमस्य महत्स तीर्थम् ॥३८॥

38. tatrāpyupaspṛśya balo mahātmā; dattvā ca dānāni pṛthagvidhāni ,
avāpya dharmaṁ paramāryakarmā; jagāma somasya mahatsa tīrtham.

38. tatra api upaspṛśya balaḥ mahātmā
dattvā ca dānāni pṛthagvidhāni
avāpya dharmam param āryakarmā
jagāma somasya mahat saḥ tīrtham

38. ca tatra api mahātmā āryakarmā
balaḥ upaspṛśya pṛthagvidhāni dānāni
dattvā param dharmam avāpya
somasya mahat saḥ tīrtham jagāma

38. And there also, the great-souled Bala, having bathed and given various kinds of donations (dāna), attained supreme merit (dharma) through noble actions, and then went to that great pilgrimage site (tīrtha) of Soma.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अपि (api) - also, even

• उपस्पृश्य (upaspṛśya) - having bathed, having touched water

• बलः (balaḥ) - Bala (a proper name, likely referring to a hero or Indra in context) (Bala (a proper name); strength, power)

• महात्मा (mahātmā) - great-souled, noble, distinguished

• दत्त्वा (dattvā) - having given

• च (ca) - and

• दानानि (dānāni) - gifts, donations (dāna)

• पृथग्विधानि (pṛthagvidhāni) - of various kinds, manifold

• अवाप्य (avāpya) - having attained, having obtained

• धर्मम् (dharmam) - merit (dharma) (merit, righteousness, duty (dharma))

• परम् (param) - supreme, highest, ultimate

• आर्यकर्मा (āryakarmā) - whose deeds are noble, of noble actions

• जगाम (jagāma) - went

• सोमस्य (somasya) - of Soma

• महत् (mahat) - great, large, mighty

• सः (saḥ) - that

• तीर्थम् (tīrtham) - holy place, pilgrimage site (tīrtha)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अपि (api) - also, even

(indeclinable)

उपस्पृश्य (upaspṛśya) - having bathed, having touched water

(indeclinable)

absolutive

From root spṛś (to touch) with prefix upa.

Prefix: upa

Root: spṛś (class 6)

बलः (balaḥ) - Bala (a proper name, likely referring to a hero or Indra in context) (Bala (a proper name); strength, power)

(noun)

Nominative, masculine, singular of bala

bala - strength, power, force; name of an Asura (Bala); name of a hero

महात्मा (mahātmā) - great-souled, noble, distinguished

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble; the great self (ātman)

Bahuvrihi compound.

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, the individual soul (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Agrees with balaḥ.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

From root dā (to give).

Root: dā (class 3)

च (ca) - and

(indeclinable)

दानानि (dānāni) - gifts, donations (dāna)

(noun)

Accusative, neuter, plural of dāna

dāna - gift, donation, act of giving (dāna)

From root dā (to give).

Root: dā (class 3)

Note: Object of dattvā.

पृथग्विधानि (pṛthagvidhāni) - of various kinds, manifold

(adjective)

Accusative, neuter, plural of pṛthagvidha

pṛthagvidha - of various kinds, manifold, diverse

Compound of pṛthak (separate) and vidha (kind).

Compound type : karmadhāraya (pṛthak+vidha)

• pṛthak – separately, individually, distinct
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā (to place, put) with prefix vi.
  Prefix: vi
  Root: dhā (class 3)

Note: Agrees with dānāni.

अवाप्य (avāpya) - having attained, having obtained

(indeclinable)

absolutive

From root āp (to obtain) with prefixes ava and ā.

Prefixes: ava+ā

Root: āp (class 5)

धर्मम् (dharmam) - merit (dharma) (merit, righteousness, duty (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, merit, intrinsic nature (dharma)

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

Note: Object of avāpya.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, subsequent

Note: Agrees with dharmam.

आर्यकर्मा (āryakarmā) - whose deeds are noble, of noble actions

(adjective)

Nominative, masculine, singular of āryakarman

āryakarman - having noble actions, performing noble deeds

Bahuvrihi compound.

Compound type : bahuvrīhi (ārya+karman)

• ārya – noble, honorable, respectable
  adjective (masculine)
• karman – deed, action, work (karma)
  noun (neuter)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Agrees with balaḥ.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, past perfect (lit) of gam

Root: gam (class 1)

सोमस्य (somasya) - of Soma

(proper noun)

Genitive, masculine, singular of soma

soma - Soma (a deity, a plant, a ritual drink)

Root: su (class 5)

Note: Possessive case for tīrtham.

महत् (mahat) - great, large, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with tīrtham.

सः (saḥ) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with tīrtham. The form 'saḥ' results in sandhi 'mahatsa' with 'mahat'.

तीर्थम् (tīrtham) - holy place, pilgrimage site (tīrtha)

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, pilgrimage site (tīrtha)

From root tṛ (to cross).

Root: tṛ (class 1)

Note: Object of motion with jagāma.