महाभारतः mahābhārataḥ - book-9, chapter-42, verse-33

एवं स शिरसा तेन चोद्यमानः पुनः पुनः ।
पितामहाय संतप्त एवमर्थं न्यवेदयत् ॥३३॥

33. evaṁ sa śirasā tena codyamānaḥ punaḥ punaḥ ,
pitāmahāya saṁtapta evamarthaṁ nyavedayat.

33. evam sa śirasā tena codyamānaḥ punaḥ punaḥ
pitāmahāya santaptaḥ evam artham nyavedayat

33. sa tena śirasā punaḥ punaḥ codyamānaḥ evam
santaptaḥ evam artham pitāmahāya nyavedayat

33. Thus, being repeatedly prompted by that head, he (Indra), distressed, reported the matter to his grandfather (pitāmaha, Brahmā).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स (sa) - referring to Indra (he, that)

• शिरसा (śirasā) - referring to Namuci's head (by the head)

• तेन (tena) - modifying 'śirasā' (by that)

• चोद्यमानः (codyamānaḥ) - modifying 'sa' (Indra) (being impelled, being urged, being prompted)

• पुनः (punaḥ) - again

• पुनः (punaḥ) - forming 'again and again' with the preceding 'punaḥ' (again)

• पितामहाय (pitāmahāya) - to Brahmā (to the grandfather)

• सन्तप्तः (santaptaḥ) - modifying 'sa' (Indra) (distressed, afflicted, tormented)

• एवम् (evam) - modifying 'artham' (thus, in this manner, such)

• अर्थम् (artham) - the specific issue (of Namuci's head pursuing him) (matter, purpose, request, meaning)

• न्यवेदयत् (nyavedayat) - reported, submitted, told

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स (sa) - referring to Indra (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शिरसा (śirasā) - referring to Namuci's head (by the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, top, peak

तेन (tena) - modifying 'śirasā' (by that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

चोद्यमानः (codyamānaḥ) - modifying 'sa' (Indra) (being impelled, being urged, being prompted)

(adjective)

Nominative, masculine, singular of codyamāna

codyamāna - being impelled, being urged, being prompted

Present Passive Participle

Derived from the root cud (to impel, urge) in the passive voice.

Root: cud (class 1)

पुनः (punaḥ) - again

(indeclinable)

पुनः (punaḥ) - forming 'again and again' with the preceding 'punaḥ' (again)

(indeclinable)

पितामहाय (pitāmahāya) - to Brahmā (to the grandfather)

(noun)

Dative, masculine, singular of pitāmaha

pitāmaha - grandfather, great father (especially referring to Brahmā)

Compound type : bahuvrihi (pitṛ+mahat)

• pitṛ – father
  noun (masculine)
• mahat – great, large
  adjective (masculine)

सन्तप्तः (santaptaḥ) - modifying 'sa' (Indra) (distressed, afflicted, tormented)

(adjective)

Nominative, masculine, singular of santapta

santapta - heated, tormented, distressed, afflicted

Past Passive Participle

Derived from the root tap (to heat, torment) with upasarga sam.

Prefix: sam

Root: tap (class 1)

एवम् (evam) - modifying 'artham' (thus, in this manner, such)

(indeclinable)

अर्थम् (artham) - the specific issue (of Namuci's head pursuing him) (matter, purpose, request, meaning)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter, request

न्यवेदयत् (nyavedayat) - reported, submitted, told

(verb)

3rd person , singular, active, imperfect (laṅ) of ni-vid

Imperfect Active

Imperfect tense, 3rd person, singular, active voice of the root vid (class 10, or causative of class 6) with upasarga ni.

Prefix: ni

Root: vid (class 10)