महाभारतः mahābhārataḥ - book-9, chapter-42, verse-26

एतमर्थमभिज्ञाय देवराजः शतक्रतुः ।
तस्मिंस्तीर्थवरे स्नात्वा विमुक्तः पाप्मना किल ॥२६॥

26. etamarthamabhijñāya devarājaḥ śatakratuḥ ,
tasmiṁstīrthavare snātvā vimuktaḥ pāpmanā kila.

26. etam artham abhijñāya devarājaḥ śatakratuḥ
tasmin tīrthavare snātvā vimuktaḥ pāpmanā kila

26. devarājaḥ śatakratuḥ etam artham abhijñāya
tasmin tīrthavare snātvā pāpmanā vimuktaḥ kila

26. Having understood this matter, Indra, the king of the gods and performer of a hundred Vedic rituals (śatakratu), indeed became free from sin (pāpman) after bathing in that excellent sacred bathing place.

Words meanings summery:

• एतम् (etam) - this (this (masculine/neuter accusative singular))

• अर्थम् (artham) - matter (matter, purpose, meaning, wealth)

• अभिज्ञाय (abhijñāya) - having understood (having known, having understood)

• देवराजः (devarājaḥ) - the king of the gods (Indra) (king of the gods)

• शतक्रतुः (śatakratuḥ) - performer of a hundred Vedic rituals (śatakratu) (having a hundred Vedic rituals (yajña); epithet of Indra)

• तस्मिन् (tasmin) - in that (in that, on that)

• तीर्थवरे (tīrthavare) - in that excellent sacred bathing place (in the excellent sacred bathing place, in the chief sacred spot)

• स्नात्वा (snātvā) - having bathed

• विमुक्तः (vimuktaḥ) - freed (freed, liberated)

• पाप्मना (pāpmanā) - from sin (pāpman) (by sin, from sin)

• किल (kila) - indeed (emphatic particle) (indeed, certainly, as if, it is said)

Words meanings and morphology

एतम् (etam) - this (this (masculine/neuter accusative singular))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: agrees with 'artham'

अर्थम् (artham) - matter (matter, purpose, meaning, wealth)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, thing, wealth, matter

अभिज्ञाय (abhijñāya) - having understood (having known, having understood)

(indeclinable)

absolutive (gerund)

from root jñā (to know) with upasarga abhi-

Prefix: abhi

Root: jñā (class 9)

देवराजः (devarājaḥ) - the king of the gods (Indra) (king of the gods)

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of the gods; epithet of Indra

Compound type : tatpuruṣa (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

शतक्रतुः (śatakratuḥ) - performer of a hundred Vedic rituals (śatakratu) (having a hundred Vedic rituals (yajña); epithet of Indra)

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - performer of a hundred Vedic rituals (yajña); epithet of Indra

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – power, intelligence, Vedic ritual (yajña)
  noun (masculine)

Note: epithet of Indra

तस्मिन् (tasmin) - in that (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, that one

Note: agrees with 'tīrthavare'

तीर्थवरे (tīrthavare) - in that excellent sacred bathing place (in the excellent sacred bathing place, in the chief sacred spot)

(noun)

Locative, masculine, singular of tīrthavara

tīrthavara - excellent sacred bathing place; chief sacred spot

Compound type : tatpuruṣa (tīrtha+vara)

• tīrtha – sacred bathing place, ford, holy place
  noun (neuter)
• vara – excellent, best, boon
  adjective (masculine)

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

from root snā (to bathe)

Root: snā (class 2)

विमुक्तः (vimuktaḥ) - freed (freed, liberated)

(participle)

Nominative, masculine, singular of vimukta

vimukta - freed, liberated, released

Past Passive Participle

from root muc (to release) with upasarga vi-

Prefix: vi

Root: muc (class 6)

Note: agrees with 'devarājaḥ'

पाप्मना (pāpmanā) - from sin (pāpman) (by sin, from sin)

(noun)

Instrumental, neuter, singular of pāpman

pāpman - sin, evil, demerit

Note: Used with 'vimuktaḥ' to indicate separation/freedom from

किल (kila) - indeed (emphatic particle) (indeed, certainly, as if, it is said)

(indeclinable)