महाभारतः mahābhārataḥ - book-9, chapter-42, verse-16

युष्माकं चाप्रसादेन दुष्कृतेन च कर्मणा ।
पक्षोऽयं वर्धतेऽस्माकं यतः स्म ब्रह्मराक्षसाः ॥१६॥

16. yuṣmākaṁ cāprasādena duṣkṛtena ca karmaṇā ,
pakṣo'yaṁ vardhate'smākaṁ yataḥ sma brahmarākṣasāḥ.

16. yuṣmākam ca aprasādena duṣkṛtena ca karmaṇā pakṣaḥ
ayam vardhate asmākam yataḥ sma brahmarākṣasāḥ

16. yuṣmākam ca aprasādena ca duṣkṛtena karmaṇā ayam
asmākam pakṣaḥ vardhate yataḥ vayam brahmarākṣasāḥ sma

16. And it is due to your displeasure and our own misdeeds (karma) that our faction grows, for we have become brahmarākṣasas.

Words meanings summery:

• युष्माकम् (yuṣmākam) - your, of you (plural)

• च (ca) - and, also

• अप्रसादेन (aprasādena) - by disfavor, by displeasure, by non-grace

• दुष्कृतेन (duṣkṛtena) - by (our) sinful actions (karma) (by evil deed, by misdeed)

• च (ca) - and, also

• कर्मणा (karmaṇā) - by action, by deed, by (karma)

• पक्षः (pakṣaḥ) - our faction (side, party, faction, wing)

• अयम् (ayam) - this, he

• वर्धते (vardhate) - grows, increases, prospers

• अस्माकम् (asmākam) - our, of us

• यतः (yataḥ) - whence, from which, because, since

• स्म (sma) - indeed, certainly (used with present tense verb to indicate past action)

• ब्रह्मराक्षसाः (brahmarākṣasāḥ) - brahmarākṣasas (a type of demon, often a former Brahmin)

Words meanings and morphology

युष्माकम् (yuṣmākam) - your, of you (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

च (ca) - and, also

(indeclinable)

अप्रसादेन (aprasādena) - by disfavor, by displeasure, by non-grace

(noun)

Instrumental, masculine, singular of aprasāda

aprasāda - displeasure, disfavor, lack of grace

Compound type : nañ-tatpuruṣa (a+prasāda)

• a – not, non-
  indeclinable
  Negative prefix
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  verbal noun
  Derived from pra- + sad (to sit, settle down)
  Prefix: pra
  Root: sad (class 1)

दुष्कृतेन (duṣkṛtena) - by (our) sinful actions (karma) (by evil deed, by misdeed)

(noun)

Instrumental, neuter, singular of duṣkṛta

duṣkṛta - evil deed, misdeed, sin

Past Passive Participle (used as noun)

Derived from dus- + kṛ (to do, make)

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, difficult, ill
  indeclinable
  Prefix indicating badness or difficulty
• kṛta – done, made, acted; deed, act
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make) + -ta suffix
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

कर्मणा (karmaṇā) - by action, by deed, by (karma)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, destiny, ritual (karma)

verbal noun

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

पक्षः (pakṣaḥ) - our faction (side, party, faction, wing)

(noun)

Nominative, masculine, singular of pakṣa

pakṣa - side, party, wing, fortnight, alternative

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

वर्धते (vardhate) - grows, increases, prospers

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Indicative

Root: vṛdh (class 1)

Note: Root 'vṛdh' is Atmanepadi in this class.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

यतः (yataḥ) - whence, from which, because, since

(indeclinable)

स्म (sma) - indeed, certainly (used with present tense verb to indicate past action)

(indeclinable)

Note: Used with implicit 'smāḥ' (we are/were). The meaning becomes "we have become".

ब्रह्मराक्षसाः (brahmarākṣasāḥ) - brahmarākṣasas (a type of demon, often a former Brahmin)

(noun)

Nominative, masculine, plural of brahmarākṣasa

brahmarākṣasa - a type of demon, typically a Brahmin who became a demon after death due to wicked deeds or neglect of duty

Compound type : tatpuruṣa (brahman+rākṣasa)

• brahman – Brahmin, ultimate reality, sacred knowledge (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Refers to the speaker(s).