महाभारतः mahābhārataḥ - book-9, chapter-42, verse-31

एवं स कृत्वा समयं सृष्ट्वा नीहारमीश्वरः ।
चिच्छेदास्य शिरो राजन्नपां फेनेन वासवः ॥३१॥

31. evaṁ sa kṛtvā samayaṁ sṛṣṭvā nīhāramīśvaraḥ ,
cicchedāsya śiro rājannapāṁ phenena vāsavaḥ.

31. evam sa kṛtvā samayam sṛṣṭvā nīhāram īśvaraḥ
ciccheda asya śiraḥ rājan apām phenena vāsavaḥ

31. rājan sa īśvaraḥ vāsavaḥ evam samayam kṛtvā
nīhāram sṛṣṭvā asya śiraḥ apām phenena ciccheda

31. O king, having thus made a pact (samaya) and created a mist, Indra, the lord, severed his head with the foam of the waters.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स (sa) - referring to Indra (he, that)

• कृत्वा (kṛtvā) - having done, having made

• समयम् (samayam) - agreement, pact, convention

• सृष्ट्वा (sṛṣṭvā) - having created, having produced

• नीहारम् (nīhāram) - mist, fog, vapor

• ईश्वरः (īśvaraḥ) - referring to Indra (lord, master, powerful one)

• चिच्छेद (ciccheda) - cut off, severed

• अस्य (asya) - referring to Namuci (his, of him)

• शिरः (śiraḥ) - head

• राजन् (rājan) - vocative, addressing the listener (often Dhṛtarāṣṭra or Janamejaya) (O king!)

• अपाम् (apām) - of waters, of the waters

• फेनेन (phenena) - by the foam

• वासवः (vāsavaḥ) - Indra

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स (sa) - referring to Indra (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Gerund (absolutive)

Derived from the root kṛ (class 8) with the suffix -tvā.

Root: kṛ (class 8)

Note: Used to denote an action completed before the main verb.

समयम् (samayam) - agreement, pact, convention

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, convention, contract, pact, time, occasion

Root: i (class 2)

सृष्ट्वा (sṛṣṭvā) - having created, having produced

(indeclinable)

Gerund (absolutive)

Derived from the root sṛj (class 6) with the suffix -tvā.

Root: sṛj (class 6)

Note: Used to denote an action completed before the main verb.

नीहारम् (nīhāram) - mist, fog, vapor

(noun)

Accusative, masculine, singular of nīhāra

nīhāra - mist, fog, dew

ईश्वरः (īśvaraḥ) - referring to Indra (lord, master, powerful one)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, powerful, capable

Derived from the root īś (to be master, to own).

Root: īś (class 2)

चिच्छेद (ciccheda) - cut off, severed

(verb)

3rd person , singular, active, perfect (lit) of chid

Perfect Active

Perfect tense, 3rd person, singular, active voice of the root chid (class 7).

Root: chid (class 7)

अस्य (asya) - referring to Namuci (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head, top, peak

राजन् (rājan) - vocative, addressing the listener (often Dhṛtarāṣṭra or Janamejaya) (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

अपाम् (apām) - of waters, of the waters

(noun)

Genitive, feminine, plural of ap

ap - water

फेनेन (phenena) - by the foam

(noun)

Instrumental, masculine, singular of phena

phena - foam, froth

वासवः (vāsavaḥ) - Indra

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (son of Vasu or lord of the Vasus)