महाभारतः mahābhārataḥ - book-9, chapter-42, verse-19

तत्कुरुध्वमिहास्माकं कारुण्यं द्विजसत्तमाः ।
शक्ता भवन्तः सर्वेषां लोकानामपि तारणे ॥१९॥

19. tatkurudhvamihāsmākaṁ kāruṇyaṁ dvijasattamāḥ ,
śaktā bhavantaḥ sarveṣāṁ lokānāmapi tāraṇe.

19. tat kurudhvam iha asmākam kāruṇyam dvijasattamāḥ
śaktāḥ bhavantaḥ sarveṣām lokānām api tāraṇe

19. dvijasattamāḥ tat asmākam iha kāruṇyam kurudhvam
bhavantaḥ sarveṣām lokānām api tāraṇe śaktāḥ

19. Therefore, O best among the twice-born, please show compassion to us here. You are capable of saving even all beings.

Words meanings summery:

• तत् (tat) - therefore, that

• कुरुध्वम् (kurudhvam) - please show (do, perform, make)

• इह (iha) - here, in this place

• अस्माकम् (asmākam) - of us, for us, to us

• कारुण्यम् (kāruṇyam) - compassion, mercy, pity

• द्विजसत्तमाः (dvijasattamāḥ) - O best among the twice-born, O best Brahmins

• शक्ताः (śaktāḥ) - capable, able, powerful

• भवन्तः (bhavantaḥ) - you (plural, honorific)

• सर्वेषाम् (sarveṣām) - of all

• लोकानाम् (lokānām) - of beings (of worlds, of people, of beings)

• अपि (api) - even, also, too

• तारणे (tāraṇe) - in saving, in causing to cross, in liberation

Words meanings and morphology

तत् (tat) - therefore, that

(indeclinable)

Note: Used as an adverbial 'therefore'.

कुरुध्वम् (kurudhvam) - please show (do, perform, make)

(verb)

2nd person , plural, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada ending.

इह (iha) - here, in this place

(indeclinable)

अस्माकम् (asmākam) - of us, for us, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Genitive case often conveys purpose or relation, here 'to us'.

कारुण्यम् (kāruṇyam) - compassion, mercy, pity

(noun)

Accusative, neuter, singular of kāruṇya

kāruṇya - compassion, mercy, pity, kindness

Derived from karuṇā (compassion) with suffix -ya (abstract noun).

द्विजसत्तमाः (dvijasattamāḥ) - O best among the twice-born, O best Brahmins

(noun)

Vocative, masculine, plural of dvijasattama

dvijasattama - best among the twice-born (dvija), best Brahmin

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  Derived from dvi (two) and jan (to be born), literally 'twice-born'.
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama.

शक्ताः (śaktāḥ) - capable, able, powerful

(adjective)

Nominative, masculine, plural of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

From root śak (to be able).

Root: śak (class 5)

भवन्तः (bhavantaḥ) - you (plural, honorific)

(pronoun)

Nominative, masculine, plural of bhavant

bhavant - you (honorific), being, existing

Present Active Participle

From root bhū (to be).

Root: bhū (class 1)

Note: Used as a respectful second-person plural pronoun.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with lokānām.

लोकानाम् (lokānām) - of beings (of worlds, of people, of beings)

(noun)

Genitive, masculine, plural of loka

loka - world, people, beings, region

अपि (api) - even, also, too

(indeclinable)

तारणे (tāraṇe) - in saving, in causing to cross, in liberation

(noun)

Locative, neuter, singular of tāraṇa

tāraṇa - saving, causing to cross, helping over, liberation

Action noun from root tṛ (to cross) with causative -aya and suffix -ana.

Root: tṛ (class 1)