महाभारतः mahābhārataḥ - book-9, chapter-40, verse-35

ततस्तालकेतुर्महाधर्मसेतुर्महात्मा कृतात्मा महादाननित्यः ।
वसिष्ठापवाहं महाभीमवेगं धृतात्मा जितात्मा समभ्याजगाम ॥३५॥

35. tatastālaketurmahādharmasetu;rmahātmā kṛtātmā mahādānanityaḥ ,
vasiṣṭhāpavāhaṁ mahābhīmavegaṁ; dhṛtātmā jitātmā samabhyājagāma.

35. tataḥ tālaketuḥ mahā-dharma-setuḥ
mahā-ātmā kṛta-ātmā mahā-dāna-nityaḥ
vasiṣṭha-apavāham mahā-bhīma-vegam
dhṛta-ātmā jita-ātmā sam-abhya-ājagāma

35. tataḥ tālaketuḥ mahādharma-setuḥ
mahātmā kṛtātmā mahādānanityaḥ
dhṛtātmā jitātmā mahābhīma-vegam
vasiṣṭhāpavāham samabhyājagāma

35. Then Tālaketu, who was a great upholder of natural law (dharma), noble-souled (mahātman), one who had controlled his inner self (ātman), constantly engaged in great acts of giving (dāna), possessed a resolute mind (ātman), and had conquered his lower self (ātman), approached the carrier of Vasiṣṭha, which moved with tremendous, dreadful speed.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• तालकेतुः (tālaketuḥ) - Tālaketu (proper name, 'palm-bannered')

• महा-धर्म-सेतुः (mahā-dharma-setuḥ) - a great bridge/upholder of natural law (dharma)

• महा-आत्मा (mahā-ātmā) - great-souled, noble, magnanimous (mahātman)

• कृत-आत्मा (kṛta-ātmā) - one who has subdued his self (ātman), disciplined his mind

• महा-दान-नित्यः (mahā-dāna-nityaḥ) - ever engaged in great gifts (dāna), constantly performing great charity

• वसिष्ठ-अपवाहम् (vasiṣṭha-apavāham) - the carrier of Vasiṣṭha, Vasiṣṭha's conveyance

• महा-भीम-वेगम् (mahā-bhīma-vegam) - of great dreadful speed, having mighty terrible velocity

• धृत-आत्मा (dhṛta-ātmā) - one who has a firm self (ātman), resolute, self-possessed

• जित-आत्मा (jita-ātmā) - one who has conquered his self (ātman), self-controlled

• सम्-अभ्य-आजगाम (sam-abhya-ājagāma) - approached, came near

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तालकेतुः (tālaketuḥ) - Tālaketu (proper name, 'palm-bannered')

(proper noun)

Nominative, masculine, singular of tālaketu

tālaketu - Tālaketu (a proper name, lit. one whose banner is a palm tree)

Compound type : bahuvrihi (tāla+ketu)

• tāla – palm tree, musical measure
  noun (masculine)
• ketu – banner, flag, sign
  noun (masculine)

महा-धर्म-सेतुः (mahā-dharma-setuḥ) - a great bridge/upholder of natural law (dharma)

(noun)

Nominative, masculine, singular of mahādharma-setu

mahādharma-setu - a great bridge/upholder of dharma, a firm support of righteousness

Compound type : karmadhāraya (mahā+dharma+setu)

• mahā – great, large, mighty
  adjective
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• setu – bridge, dam, barrier, bond
  noun (masculine)

महा-आत्मा (mahā-ātmā) - great-souled, noble, magnanimous (mahātman)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great
  adjective
• ātman – self, soul, spirit, essence, mind
  noun (masculine)

कृत-आत्मा (kṛta-ātmā) - one who has subdued his self (ātman), disciplined his mind

(adjective)

Nominative, masculine, singular of kṛtātman

kṛtātman - one who has controlled/disciplined his self/mind

Compound type : bahuvrihi (kṛta+ātman)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  Past passive participle of root kṛ
  Root: kṛ (class 8)
• ātman – self, soul, mind
  noun (masculine)

महा-दान-नित्यः (mahā-dāna-nityaḥ) - ever engaged in great gifts (dāna), constantly performing great charity

(adjective)

Nominative, masculine, singular of mahādānanitya

mahādānanitya - constantly engaged in great acts of giving/charity

Compound type : bahuvrihi (mahā+dāna+nitya)

• mahā – great
  adjective
• dāna – gift, giving, charity
  noun (neuter)
• nitya – constant, eternal, always
  adjective

वसिष्ठ-अपवाहम् (vasiṣṭha-apavāham) - the carrier of Vasiṣṭha, Vasiṣṭha's conveyance

(noun)

Accusative, masculine, singular of vasiṣṭhāpavāha

vasiṣṭhāpavāha - Vasiṣṭha's carrier/conveyance, the carrying away of Vasiṣṭha

Compound type : ṣaṣṭhī tatpuruṣa (vasiṣṭha+apavāha)

• vasiṣṭha – Vasiṣṭha (name of a revered sage)
  proper noun (masculine)
• apavāha – carrying away, vehicle, conveyance
  noun (masculine)
  Prefix: apa
  Root: vah (class 1)

महा-भीम-वेगम् (mahā-bhīma-vegam) - of great dreadful speed, having mighty terrible velocity

(adjective)

Accusative, masculine, singular of mahābhīma-vega

mahābhīma-vega - having great dreadful speed

Compound type : bahuvrihi (mahā+bhīma+vega)

• mahā – great
  adjective
• bhīma – terrible, dreadful, formidable
  adjective
• vega – speed, velocity, force
  noun (masculine)

धृत-आत्मा (dhṛta-ātmā) - one who has a firm self (ātman), resolute, self-possessed

(adjective)

Nominative, masculine, singular of dhṛtātman

dhṛtātman - one who has a firm self/mind, resolute, self-possessed

Compound type : bahuvrihi (dhṛta+ātman)

• dhṛta – held, supported, firm, resolute
  adjective
  Past Passive Participle
  Past passive participle of root dhṛ
  Root: dhṛ (class 1)
• ātman – self, soul, mind
  noun (masculine)

जित-आत्मा (jita-ātmā) - one who has conquered his self (ātman), self-controlled

(adjective)

Nominative, masculine, singular of jitātman

jitātman - one who has conquered his self/mind/passions, self-controlled

Compound type : bahuvrihi (jita+ātman)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Past passive participle of root ji
  Root: ji (class 1)
• ātman – self, soul, mind
  noun (masculine)

सम्-अभ्य-आजगाम (sam-abhya-ājagāma) - approached, came near

(verb)

3rd person , singular, active, perfect indicative (liṭ) of samabhyāgam

Perfect tense of root gam with prefixes sam, abhi, ā

Prefixes: sam+abhi+ā

Root: gam (class 1)