महाभारतः mahābhārataḥ - book-9, chapter-40, verse-24

मोक्षयित्वा ततो राष्ट्रं प्रतिगृह्य पशून्बहून् ।
हृष्टात्मा नैमिषारण्यं जगाम पुनरेव हि ॥२४॥

24. mokṣayitvā tato rāṣṭraṁ pratigṛhya paśūnbahūn ,
hṛṣṭātmā naimiṣāraṇyaṁ jagāma punareva hi.

24. mokṣayitvā tataḥ rāṣṭram pratigṛhya paśūn bahūn
hṛṣṭātmā naimiṣāraṇyam jagāma punaḥ eva hi

24. tataḥ rāṣṭram mokṣayitvā bahūn paśūn pratigṛhya
hṛṣṭātmā punaḥ eva hi naimiṣāraṇyam jagāma

24. Then, having liberated the kingdom and received many cattle, he, with a joyful heart (ātman), went back to Naimiṣāraṇya.

Words meanings summery:

• मोक्षयित्वा (mokṣayitvā) - having liberated (having liberated, having caused to be released)

• ततः (tataḥ) - then (then, thereafter, from there)

• राष्ट्रम् (rāṣṭram) - the kingdom (kingdom, realm, country)

• प्रतिगृह्य (pratigṛhya) - having received (having received, having accepted)

• पशून् (paśūn) - cattle (animals, cattle, beasts (accusative plural))

• बहून् (bahūn) - many (many, much, numerous (masculine accusative plural))

• हृष्टात्मा (hṛṣṭātmā) - with a joyful heart (joyful-souled, glad-hearted, delighted in spirit)

• नैमिषारण्यम् (naimiṣāraṇyam) - to Naimiṣāraṇya (to Naimiṣāraṇya (a mythical forest))

• जगाम (jagāma) - he went

• पुनः (punaḥ) - again (again, further, moreover)

• एव (eva) - back (again indeed) (indeed, certainly, only, just)

• हि (hi) - (particle for emphasis) (indeed, surely, for, because)

Words meanings and morphology

मोक्षयित्वा (mokṣayitvā) - having liberated (having liberated, having caused to be released)

(indeclinable)

Absolutive (Gerund) of Causative verb

Absolutive form of the causative of root 'muc' (to release)

Root: muc (class 6)

Note: Denotes a preceding action by the same subject.

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Note: Temporal adverb.

राष्ट्रम् (rāṣṭram) - the kingdom (kingdom, realm, country)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, country

Note: Object of mokṣayitvā.

प्रतिगृह्य (pratigṛhya) - having received (having received, having accepted)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'grah' (to seize, take) with 'prati' prefix

Prefix: prati

Root: grah (class 9)

Note: Denotes a preceding action by the same subject.

पशून् (paśūn) - cattle (animals, cattle, beasts (accusative plural))

(noun)

Accusative, masculine, plural of paśu

paśu - animal, cattle, beast

Note: Object of pratigṛhya.

बहून् (bahūn) - many (many, much, numerous (masculine accusative plural))

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

Note: Qualifies paśūn.

हृष्टात्मा (hṛṣṭātmā) - with a joyful heart (joyful-souled, glad-hearted, delighted in spirit)

(adjective)

Nominative, masculine, singular of hṛṣṭātman

hṛṣṭātman - joyful-souled, glad-hearted

Compound type : bahuvrīhi (hṛṣṭa+ātman)

• hṛṣṭa – joyful, glad, delighted
  adjective (masculine)
  Past Passive Participle
  From root 'hṛṣ' (to be glad)
  Root: hṛṣ (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies the implied subject (the Rishi).

नैमिषारण्यम् (naimiṣāraṇyam) - to Naimiṣāraṇya (to Naimiṣāraṇya (a mythical forest))

(proper noun)

Accusative, neuter, singular of naimiṣāraṇya

naimiṣāraṇya - Naimiṣāraṇya (name of a forest)

Compound type : tatpuruṣa (naimiṣa+araṇya)

• naimiṣa – related to Nimiṣa (a mythical being or name)
  adjective (neuter)
• araṇya – forest, wilderness
  noun (neuter)

Note: Denotes destination.

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense, active voice (parasmaipada)

Root: gam (class 1)

Note: Subject is the Rishi (implied by hṛṣṭātmā).

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

Note: Modifies jagāma.

एव (eva) - back (again indeed) (indeed, certainly, only, just)

(indeclinable)

Note: Emphasizes the return.

हि (hi) - (particle for emphasis) (indeed, surely, for, because)

(indeclinable)

Note: Further emphasizes the action.