महाभारतः mahābhārataḥ - book-9, chapter-40, verse-11

स उत्कृत्य मृतानां वै मांसानि द्विजसत्तमः ।
जुहाव धृतराष्ट्रस्य राष्ट्रं नरपतेः पुरा ॥११॥

11. sa utkṛtya mṛtānāṁ vai māṁsāni dvijasattamaḥ ,
juhāva dhṛtarāṣṭrasya rāṣṭraṁ narapateḥ purā.

11. saḥ utkṛtya mṛtānām vai māṃsāni dvijasattamaḥ
juhāva dhṛtarāṣṭrasya rāṣṭram narapateḥ purā

11. saḥ dvijasattamaḥ vai mṛtānām māṃsāni utkṛtya
purā dhṛtarāṣṭrasya narapateḥ rāṣṭram juhāva

11. That best of the twice-born (dvija), indeed, having cut out the flesh of the dead, then, as a primary act, offered (as an oblation) the kingdom of King Dhṛtarāṣṭra.

Words meanings summery:

• सः (saḥ) - he, that

• उत्कृत्य (utkṛtya) - having cut out, having torn out, having extracted

• मृतानाम् (mṛtānām) - of the dead, of those who have died

• वै (vai) - indeed, verily, certainly (an emphatic particle)

• मांसानि (māṁsāni) - flesh, meat

• द्विजसत्तमः (dvijasattamaḥ) - best of the twice-born, most excellent Brahmin

• जुहाव (juhāva) - he offered (as an oblation), he sacrificed

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• राष्ट्रम् (rāṣṭram) - kingdom, realm, country

• नरपतेः (narapateḥ) - of the king, of the lord of men

• पुरा (purā) - as a primary act/step (formerly, before, at first, in the first place)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उत्कृत्य (utkṛtya) - having cut out, having torn out, having extracted

(indeclinable)

Absolutive

Derived from root kṛt with prefix ut- and -ya suffix

Prefix: ut

Root: kṛt (class 6)

मृतानाम् (mṛtānām) - of the dead, of those who have died

(adjective)

Genitive, masculine, plural of mṛta

mṛta - dead, deceased, expired

Past Passive Participle

Derived from root mṛ 'to die'

Root: mṛ (class 6)

वै (vai) - indeed, verily, certainly (an emphatic particle)

(indeclinable)

मांसानि (māṁsāni) - flesh, meat

(noun)

Accusative, neuter, plural of māṃsa

māṁsa - flesh, meat, muscle

द्विजसत्तमः (dvijasattamaḥ) - best of the twice-born, most excellent Brahmin

(noun)

Nominative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (dvija), most excellent Brahmin

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth
  noun (masculine)
• sattama – best, excellent, foremost, most real
  adjective (masculine)

जुहाव (juhāva) - he offered (as an oblation), he sacrificed

(verb)

3rd person , singular, active, Perfect (Lit) of hu

Perfect

Perfect tense, third person, singular, active voice (reduplicated root)

Root: hu (class 3)

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of the Kauravas)

राष्ट्रम् (rāṣṭram) - kingdom, realm, country

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, country, dominion

नरपतेः (narapateḥ) - of the king, of the lord of men

(noun)

Genitive, masculine, singular of narapati

narapati - king, lord of men, ruler

Compound type : tatpurusha (nara+pati)

• nara – man, human being, male
  noun (masculine)
• pati – master, lord, husband, owner
  noun (masculine)

पुरा (purā) - as a primary act/step (formerly, before, at first, in the first place)

(indeclinable)