महाभारतः mahābhārataḥ - book-9, chapter-38, verse-30

तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुधः ।
दत्त्वा चैव बहून्दायान्विप्राणां विप्रवत्सलः ॥३०॥

30. tatrāplutya sa dharmātmā upaspṛśya halāyudhaḥ ,
dattvā caiva bahūndāyānviprāṇāṁ vipravatsalaḥ.

30. tatra āplutya saḥ dharmātmā upaspṛśya halāyudhaḥ
dattvā ca eva bahūn dāyān viprāṇām vipravatsalaḥ

30. saḥ dharmātmā halāyudhaḥ vipravatsalaḥ tatra
āplutya upaspṛśya ca eva bahūn dāyān viprāṇām dattvā

30. Having bathed and performed ablutions there, he, Halāyudha, whose intrinsic nature (dharma) was righteousness and who was very fond of brahmins, gave many gifts to them.

Words meanings summery:

• तत्र (tatra) - in that sacred place (of pilgrimage/bath) (there, in that place)

• आप्लुत्य (āplutya) - having bathed (in the holy water) (having bathed, having plunged into)

• सः (saḥ) - Balarāma (he, that one)

• धर्मात्मा (dharmātmā) - Balarāma, characterized by his righteousness (righteous-souled, having a righteous nature, pious)

• उपस्पृश्य (upaspṛśya) - having performed ritual ablutions (having touched, having performed ablutions, having purified oneself)

• हलायुधः (halāyudhaḥ) - Balarāma, known by his weapon (one whose weapon is a plough (Balarāma))

• दत्त्वा (dattvā) - having given donations (having given)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• बहून् (bahūn) - many (gifts) (many)

• दायान् (dāyān) - many donations (gifts, donations, shares)

• विप्राणाम् (viprāṇām) - to the brahmins (of brahmins, to brahmins)

• विप्रवत्सलः (vipravatsalaḥ) - Balarāma, being fond of brahmins (fond of brahmins, devoted to brahmins)

Words meanings and morphology

तत्र (tatra) - in that sacred place (of pilgrimage/bath) (there, in that place)

(indeclinable)

Derived from pronominal base 'tad' (that) + 'tra' suffix indicating place.

आप्लुत्य (āplutya) - having bathed (in the holy water) (having bathed, having plunged into)

(indeclinable)

Absolutive (Gerund)

Formed from root 'plu' (to float, to swim, to bathe) with upasarga 'ā' and suffix 'lyap'.

Prefix: ā

Root: plu (class 1)

Note: Indeclinable participle (absolutive/gerund).

सः (saḥ) - Balarāma (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of 'tad'.

धर्मात्मा (dharmātmā) - Balarāma, characterized by his righteousness (righteous-souled, having a righteous nature, pious)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious

Compound word: 'dharma' (righteousness, law) + 'ātman' (soul, self).

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, law, virtue, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)
• ātman – soul, self, essence, spirit, breath
  noun (masculine)

Note: Nominative singular of 'dharmātman'.

उपस्पृश्य (upaspṛśya) - having performed ritual ablutions (having touched, having performed ablutions, having purified oneself)

(indeclinable)

Absolutive (Gerund)

Formed from root 'spṛś' (to touch) with upasarga 'upa' and suffix 'lyap'.

Prefix: upa

Root: spṛś (class 6)

Note: Indeclinable participle (absolutive/gerund).

हलायुधः (halāyudhaḥ) - Balarāma, known by his weapon (one whose weapon is a plough (Balarāma))

(proper noun)

Nominative, masculine, singular of halāyudha

halāyudha - one whose weapon is a plough, Balarāma

Compound word: 'hala' (plough) + 'āyudha' (weapon). Refers to Balarāma.

Compound type : bahuvrīhi (hala+āyudha)

• hala – plough
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

Note: Nominative singular of 'halāyudha'.

दत्त्वा (dattvā) - having given donations (having given)

(indeclinable)

Absolutive (Gerund)

Formed from root 'dā' (to give) with suffix 'ktvā'.

Root: dā (class 3)

Note: Indeclinable participle (absolutive/gerund).

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

बहून् (bahūn) - many (gifts) (many)

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, abundant

Note: Masculine accusative plural of 'bahu'.

दायान् (dāyān) - many donations (gifts, donations, shares)

(noun)

Accusative, masculine, plural of dāya

dāya - gift, donation, share, portion

From root 'dā' (to give) with suffix 'ghaÑ'.

Root: dā (class 3)

Note: Masculine accusative plural of 'dāya'.

विप्राणाम् (viprāṇām) - to the brahmins (of brahmins, to brahmins)

(noun)

Genitive, masculine, plural of vipra

vipra - brahmin, inspired, wise

From root 'vip' (to tremble, to vibrate, to inspire).

Note: Masculine genitive plural of 'vipra'. Often used as dative in context of giving.

विप्रवत्सलः (vipravatsalaḥ) - Balarāma, being fond of brahmins (fond of brahmins, devoted to brahmins)

(adjective)

Nominative, masculine, singular of vipravatsala

vipravatsala - fond of brahmins, devoted to brahmins

Compound word: 'vipra' (brahmin) + 'vatsala' (affectionate, fond).

Compound type : tatpuruṣa (vipra+vatsala)

• vipra – brahmin, inspired, wise
  noun (masculine)
  From root 'vip' (to tremble, to vibrate, to inspire).
• vatsala – affectionate, fond, loving
  adjective (masculine)
  From 'vatsa' (calf) and suffix 'la'.

Note: Nominative singular of 'vipravatsala'.