महाभारतः mahābhārataḥ - book-9, chapter-38, verse-2

दत्त्वा दानं द्विजातिभ्यो रजनीं तामुपोष्य च ।
पूजितो मुनिसंघैश्च प्रातरुत्थाय लाङ्गली ॥२॥

2. dattvā dānaṁ dvijātibhyo rajanīṁ tāmupoṣya ca ,
pūjito munisaṁghaiśca prātarutthāya lāṅgalī.

2. datvā dānam dvijātibhyaḥ rajanīm tām upoṣya ca
pūjitaḥ munisaṃghaiḥ ca prātaḥ utthāya lāṅgalī

2. Lāṅgalī tām rajanīm upoṣya ca dvijātibhyaḥ dānam
datvā ca munisaṃghaiḥ pūjitaḥ prātaḥ utthāya

2. Having given gifts (dāna) to the twice-born (dvijāti), and having fasted that night, Rama (Lāṅgalī), honored by groups of sages (muni-saṃgha), rose in the morning.

Words meanings summery:

• दत्वा (datvā) - having given, having granted

• दानम् (dānam) - gift, donation, giving

• द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born, to Brahmins

• रजनीम् (rajanīm) - night

• ताम् (tām) - that (night) (that, her)

• उपोष्य (upoṣya) - having fasted, having observed (a vow)

• च (ca) - and, also

• पूजितः (pūjitaḥ) - honored, worshipped, respected

• मुनिसंघैः (munisaṁghaiḥ) - by groups of sages, by assemblies of ascetics

• च (ca) - and, also

• प्रातः (prātaḥ) - in the morning, early

• उत्थाय (utthāya) - having risen, having stood up

• लाङ्गली (lāṅgalī) - Balarama, the elder brother of Krishna, who carries a plow as his weapon. (one who carries a plow, Balarama)

Words meanings and morphology

दत्वा (datvā) - having given, having granted

(indeclinable)

absolutive (indeclinable participle)

Formed from the root dā with the suffix -tvā.

Root: dā (class 3)

दानम् (dānam) - gift, donation, giving

(noun)

Accusative, neuter, singular of dāna

dāna - gift, donation, act of giving, charity (dāna)

From root dā (to give) + ana (noun suffix).

Root: dā

द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born, to Brahmins

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born, referring to members of the three upper varṇas (Brāhmaṇa, Kṣatriya, Vaiśya) who undergo the upanayana (sacred thread) ceremony, but often specifically referring to Brāhmaṇas (dvijāti)

Compound of dvi (two) and jāti (birth).

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, class, species
  noun (feminine)
  Root: jan

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

ताम् (tām) - that (night) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, that one

उपोष्य (upoṣya) - having fasted, having observed (a vow)

(indeclinable)

absolutive (indeclinable participle)

From upasarga upa + root √vas (to dwell, fast) + suffix -ya.

Prefix: upa

Root: vas (class 2)

च (ca) - and, also

(indeclinable)

पूजितः (pūjitaḥ) - honored, worshipped, respected

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

Formed from root pūj (to honor, worship) with suffix -ita.

Root: pūj (class 10)

मुनिसंघैः (munisaṁghaiḥ) - by groups of sages, by assemblies of ascetics

(noun)

Instrumental, masculine, plural of munisaṃgha

munisaṁgha - group of sages, assembly of ascetics (muni-saṃgha)

Compound of muni (sage) and saṃgha (group).

Compound type : tatpuruṣa (muni+saṃgha)

• muni – sage, ascetic, seer, saint
  noun (masculine)
• saṃgha – group, assembly, community, collection
  noun (masculine)
  From sam-han (to strike together, collect).
  Prefix: sam
  Root: han (class 2)

च (ca) - and, also

(indeclinable)

प्रातः (prātaḥ) - in the morning, early

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

absolutive (indeclinable participle)

From upasarga ut + root √sthā (to stand, rise) + suffix -ya.

Prefix: ut

Root: sthā (class 1)

लाङ्गली (lāṅgalī) - Balarama, the elder brother of Krishna, who carries a plow as his weapon. (one who carries a plow, Balarama)

(noun)

Nominative, masculine, singular of lāṅgalin

lāṅgalin - one possessing a plow, Balarama

From lāṅgala (plow) + -in (possessive suffix).